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All Journal Kodifikasia: Jurnal Penelitian Islam AT TA´DIB Islamic Ecomonics Journal An-Nisbah: Jurnal Ekonomi Syariah IQTISHADIA: Jurnal Ekonomi & Perbankan Syariah MIQOT: Jurnal Ilmu-ilmu Keislaman FALAH Jurnal Ekonomi Syariah Al-Mustashfa Jurnal Ilmiah Ekonomi Islam Al Tijarah AL-FALAH : Journal of Islamic Economics al-Uqud : Journal of Islamic Economics Jurnal Ekonomi Islam Al-Urban: Jurnal Ekonomi Syariah dan Filantropi Islam Tasfiyah Al-Iktisab: Journal of Islamic Economic Law Society JURNAL SYARIKAH : JURNAL EKONOMI ISLAM Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat TSAQAFAH EKUITAS (Jurnal Ekonomi dan Keuangan) Al-Maslahah El-Barka: Journal of Islamic Economics and Business Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah JIIP (Jurnal Ilmiah Ilmu Pendidikan) Journal of Islamic Economics Journal of Islamic Philanthropy and Disaster Jurnal Iqtisaduna Jurnal Manajemen Islamiconomic: Jurnal Ekonomi Islam Ijtimā`iyya: Journal of Muslim Society Research el-Jizya: Jurnal Ekonomi Islam Innovative: Journal Of Social Science Research Jurnal Ekonomi Islam Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah

Syamsuri

Universitas Darussalam Gontor

Author-ID : 399322

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Upaya Pencapaian Kesejahteraan Masyarakat Melalui Pengelolaan Pajak: Relevansi konsep al Kharaj Abu Yusuf di Indonesia syamsuri, syamsuri; Prastyaningsih, Ika
An-Nisbah: Jurnal Ekonomi Syariah Vol 5, No 1 (2018): An-Nisbah
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/an.2018.5.1.236-256

Secara umum sistem perekonomian Islam terbagi menjadi tiga sector yaitu publik, swasta dan keadilan sosial. Pada sektor publik atau biasa disebut fiscal sendiri sumber penerimaannya dibagi lagi menjadi tiga; dari kaum muslimin, non-muslim dan sumber umum. Walau bagaimana pun ada satu instrument pendapatan Negara yang memungkinkan diterapkan di Negara Indonesia pada masa kejayaan Islam yaitu pemungutan pajak tanah (kharaj) kepada seluruh penduduk muslim maupun non-muslim. Abu Yusuf seorang tokoh pemikir ekonom muslim pada masa keemasan khalifah Harun al Rasyid, dengan terbitnya kitab fenomenalnya al Kharaj sebagai buku petunjuk administrasi dalam mengelola baitul mal yang baik dan benar untuk mencapai kesejahteraan umat. Perlu kiranya dikaji ulang melihat sejauhmana relevansinya konsep tersebut saat ini. Akhirnya artikel ini memberikan tawaran dengan lima konsep al-kharaj Abu Yusuf yang memungkin diterapkan di negara Indonesia yaitu tarif pajak muqosamah, sistem self assesment, pemungutan pajak berdasarkan kesuburan tanah, usyur sebagai bea cukai, intensifikasi pengelolaan pajak dan intensifikasi pengawasan pajak.

Strategi Dalam Meningkatkan Kesejahteraan Ekonomi Melalui Optimalisasi Pengelolaan Zakat Profesi Di BAZNAS Ponorogo Syamsuri, Syamsuri; MaÃ¢Â€Â™aldini, Muhammad Yogi
IQTISHADIA: Jurnal Ekonomi & Perbankan Syariah Vol 5, No 2 (2018)
Publisher : STAIN PAMEKASAN

In the last few decades, the potential of zakat funds in Indonesia in recent years has reached 300 trillion. The Zakah of profession is one of the zakat funds collected in it. with the consciousness of workers and government employees allowing their salaries to be reduced to zakat. However, in the reality zakat funds collected from the Muslims have not been properly managed by the management of zakat. Evidently there are many socio-economic imbalances, low nutritional quality everywhere and prosperity is only enjoyed by certain groups of people only. This means that the manager has not had a good strategy in solving the problem of economic disparities among the surrounding Muslim community. Ttherefore by using a descriptive qualitative approach where the source data obtained through observation, interviews and documentation and the three data are analyzed inductively. Finally this article found three strategies that have been done by Baznas ponorogo to improving the welfare of society through zakat profession namely: first, by way of zakat publication. Second, the action in the management of zakat and third, the administration of zakat management.

Konsep Maqashid Syariah Menurut Al-Syatibi Dan Kontribusinya Dalam Kebijakan Fiskal Zatadini, Nabila; Syamsuri, Syamsuri
AL-FALAH : Journal of Islamic Economics Vol 3, No 2 (2018)
Publisher : Sekolah Tinggi Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alfalah.v3i2.587

Economic inequality is a common problem for all people in the world. To overcome this inequality government intervention is needed through fiscal policy. Successful fiscal policy took place during the Caliphate Umar bin Abdul Aziz who used maqashid sharia as its foundation. One Muslim scholar who has deep thoughts about maqashid sharia and contributes to the economy is Imam al-Syatibi. For this reason, research is needed on Maqashid Shari'ah and its contribution to fiscal policy. This paper aims to examine al-Syatibi's thought about maqashid syari'ah followed by its contribution to fiscal policy. The results of this study are maqashid sharia according to al-Syatibi aimed at maslahah which is classified into three dimensions: primary, secondary, and complementary. Maqashid Shari'ah has a big contribution in three aspects of fiscal policy, namely state expenditure, tax collection and household costs.

Negara Kesejahteraan dan Maqasid Syariah: Analisis Pemikiran Jamaluddin Athiyyah Syamsuri, Syamsuri; Irsyamuddin, Dadang
Falah: Jurnal Ekonomi Syariah Vol 4, No 1 (2019): Februari 2019
Publisher : Universitas Muhammadiyah Malang

The discourse about the Welfare State is interesting. This article aims to conduct in-depth analysis related to the concept of the welfare state and its relation to maqasid sharia according to Jamaluddin Athiyyah. The method used in this study is qualitative with a literature approach, namely conducting a study of the literature surrounding the welfare state and the Maqasid sharia. The conclusion of this study is that Athiyyah provides an overview of the division of tasks of the government in ensuring the welfare of its people into four dimensions, namely: individuals, families, society and humanity. Furthermore it was stated that the three basic principles of maqasid sharia to create prosperity would not be fulfilled but rather with the active role of the State.

Pendekatan Islam dalam Pembangunan Ekonomi: Satu Konsep Menuju Kesejahteraan Umat Syamsuri, Syamsuri
El-Barka: Journal of Islamic Economics and Business Vol 2, No 1 (2019)
Publisher : IAIN Ponorogo

Abstract: Islam as a universal system of life always provided a humane solution (humanistic) based on the values in the Qur'an and the Hadith. Islam does not distinguish between the world and the hereafter, but Islam sees life as a single entity where the end of goal is to get lull of Allah SWT. . Therefore, the objective of the Islamic economic system is the perfect well-being in spirit as well as the bodies; welfare brings peace and inner enacting. Then in the concept of economic development considering multy-dimensions, that is the balance between material and spiritual, qualitative and quantitative, external and internal, including the moral aspect that maintains the status of man is not degrading to the level of slave development. Finally, this article try to explain that the model of economic development for the people to prosperity is by making religion and morality as the basis of its main. In the implementation of Islamic economic development must be based on seven principles; that is Islamic worldview as guideline to development, human beings as agents of development, the spirit world, the natural world and the hereafter as the time scale of development, science of fard 'ain as a frame of development, worship as the basis of development, natural resources as development tools, mardhotillah is the end of goal of development. الملخص: يوفر الإسلام كنظام حياة عالمي دائمًا حلولًا إنسانية تستند إلى القيم الموجودة في القرآن والحديث. الإسلام لا ينفصل بين الحياة الدنياوية والأخروية، ولكن الإسلام يرى الحياة كوحدة هدفها النهائي هو تحقيق رضا الله سبحانه وتعالى، بحيث يكون هدف النظام الاقتصادي الإسلامي هو الرفاهية المثالية روحيا وجسديا على حد سواء، الازدهار الذي يجلب السلام بين كل من الظاهر والداخلي، وبالمثل في مفهوم التنمية الاقتصادية الذي يرى من أبعاد مختلفة، وبالتحديد التوازن بين المادي والروحي، النوعي والكمي، الخارجي والداخلي، بما في ذلك الجوانب الأخلاقية التي تحافظ على الوضع الإنساني بدلاً من الإهانة إلى مستوى تنمية الخادم. سيحاول هذا المقال شرح نموذج واحد للتنمية الاقتصادية نحو رفاهية الشعب، أي وضع الدين والأخلاق كأساس رئيسي. في تنفيذ التنمية الاقتصادية الإسلامية يجب أن تقوم على سبعة مبادئ، هي النظرة الإسلامية العالمية كدليل للتنمية، والبشر كوكلاء للتنمية، وعالم الروح، والطبيعة العالمية ومقياس ما بعد الحياة كمقياس زمني للتنمية، و فرض عين كإطار ، والعبادة كأساس للتنمية، والموارد الطبيعية مثل أدوات التنمية، مرضاة الله تعالى هو الهدف النهائي للتنمية. Abstrak: Islam sebagai sistem kehidupan yang universal senantiasa memberikan solusi yang manusiawi (humanistic) berdasarkan nilai-nilai yang terkandung di dalam al-Quran maupun hadith. Islam tidak mendikotomi antara dunia dengan akherat, akan tetapi Islam melihat kehidupan sebagai satu kesatuan yang tujuan akhirnya adalah mengapai keredhaan Allah SWT... Sehingga objektif dari sistem ekonomi Islam adalah kesejahteraan yang sempurna baik itu secara ruh maupun jasad, kesejahteraan yang membawa ketenangan secara zahir maupun batin. Begitu halnya dalam konsep ekonomi pembangunan yang melihat dari berbagai dimensi yaitu keseimbangan antara material dan spiritual, kualitatif dan kuantitatif, eksternal maupun internal, termasuk aspek moral yang mempertahankan status manusia bukan merendahkan derajat ke tingkat hamba pembangunan. Artikel ini akan mencoba menjelaskan satu model pembangunan ekonomi untuk menuju kesejahteraan umat yaitu dengan cara meletakkan agama dan akhlak sebagai dasar utamanya. Dalam pelaksanaannya pembangunan ekonomi Islam harus berdasarkan pada tujuh prinsip yaitu worldview Islam sebagai pedoman pembangunan, manusia sebagai pelaku pembangunan, alam roh, alam dunia dan alam akhirat sebagai skala waktu pembangunan, ilmu fardhu ‘ain sebagai bingkai, ibadah sebagai dasar pembangunan, sumber alam sebagai alat pembangunan, mardhotillah merupakan tujuan akhir dari pembangunan.

KONSEP WELFARE STATE AL MAWARDI DALAM KITAB ADAB AL-DUNYÄ€ WA AL-DÄªN: Sebuah Telaah konsep analisis kritis Stianto, Aris; Syamsuri, Syamsuri
Jurnal Ekonomi Islam Vol 10 No 2 (2019): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (926.663 KB)

This article tries to examine the concept of welfare state according to capitalism in the view of al-Mawardi. The process of data collection is done by studying books, articles that discuss the concept of welfare, especially the book of al Adab Dunya wa al-Din, the phenomenal work of Imam Al-Mawardi. Finally, this article explains that the concept of al-Mawardi's welfare state with the welfare state according to capitalism is the opposite. One of the most important examples of al-Mawardi's view in the welfare state is that religion is the basis of the state. So that the basic policy is always thinking about the benefit of the people not on the will of a particular group or group. It is different from the concept of capitalism that the existence of this welfare state is to cover up the failure of the economic system that has been applied. This study is very useful to know how the concept of welfare state according to capitalism and according to Al-Mawardi, as well as to be used as reference material in subsequent writings. Keyword: Welfare State, Al-Mawardi, Kapitalisme

KONSEP PERTUKARAN DAN PERANAN UANG MENURUT IBNU MISKAWAIH Kusumastuti, Annisa Silvi; Syamsuri, Syamsuri
An-Nisbah: Jurnal Ekonomi Syariah Vol 7, No 1 (2020): An-Nisbah
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/an.2020.7.1.250 - 272

Ibnu Miskawaih selain terkenal sebagai Bapak Etika Islam ternyata juga memberikan kontribusi pemikirannya dalam ilmu ekonomi. Selain pemikiran Ibnu Miskawaih dalam ilmu pendidikan terdapat juga pemikirannya dalam ilmu ekonomi. Salah satu pemikirannya dalam ilmu ekonomi yaitu tentang konsep pertukaran uang dan peranan uang. Pendekatan dalam penulisan yang dilakukan yaitu menggunakan metode kualitatif studi kepustakaan (Library Research). Hasil dari kajian menunjukkan manusia adalah makhluk sosial yang paling membutuhkann satu sama lainnya untuk memenuhi kebutuhan barang dan jasa. Karenanya, manusia akan melakukan pertukaran barang dan jasa dengan kompensasi yang pas (reward, al-mukafat al-mukafat almunasihab). Dalam melakukan pertukaran uang akan berperan sebagai alat penilaian dan penyeimbang (al-muqawwim al-musawwi baynahuma) dalam pertukaran, sehingga dapat tercipta keadilan.

ANALYSIS OF HUMAN RESOURCES DEVELOPMENT IN YDSF SURABAYA ON ISLAMIC ECONOMIC PERSPECTIVE Syamsuri, Syamsuri; Harahap, Soritua Ahmad Ramdani
al-Uqud : Journal of Islamic Economics Vol 3, No 1 (2019): January
Publisher : Universitas Negeri Surabaya

This study aims to analyze the role of human resource development in developing the people's economy through social institutions. By using qualitative methods and collecting data through observation, interviews and documentation at the Al-Falah Social Fund Foundation (YDSF) Surabaya as a research sample. The results of the study explain that the development of human resources at the Al-Falah Surabaya Social Fund Foundation uses a spiritual and material approach. Through these two approaches, human resource development works with programs that aim to improve human resources both spiritually and materially. In addition, this article also explains the obstacles faced and their solutions to be implemented by the Surabaya Al Falah Social Fund Foundation in order to optimize the quality of HR.

Peradaban Infrastruktur Ibnu Khaldun: (Perspektif Perpindahan Ibu Kota Negara Republik Indonesia) Syamsuri, Syamsuri
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 16 No. 2 (2020): Juli - Desember 2020
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v16i2.598

Prophet Muhammad p.b.u.h., moved (hijrah) from Mecca al-Mukarramah to Medina al-Munawwarah, then founded the state of Medina by gathering the national strength of the Muslim, Christian and Jewish population with the identity of the Quraish, Auz, and Khazraj tribes. Caliph Ali bin Abi Talib moved the capital of the Rashidah Caliphate from Medina to Kufa, form Arab to the Persian region. Muawiyah bin Abu Sufyan chose Damascus as the capital of the Umayyah dynasty. Abu Abbas al-Safah placed the seat of the Abbasid dynasty in Baghdad. Furthermore, the Ottoman Empire had its capital in Istanbul. After turning into the Republic of Turkey, it occupies Ankara as the capital. Planning of moving the capital city of the Republic of Indonesia is from the Province of the Special Capital Region (DKI) Jakarta to the Province of East Kalimantan intended as an effort to equalize development that strengthen togetherness in a sense. The ideological, political, social, cultural and legal foundations serve as the basis of legitimacy in the historical footsteps of the Paser Kingdom and the Kutai Kartanegara Kingdom, as the center of government of the Republic of Indonesia. The theory of development ('umran), urban theory ('urban), and the theory of nationality ('asabiyah) put forward by Ibn Khaldun in the Muqaddimah have become methodological conceptions in studying maritime-based archipelago construction. This research shows the point of the new State Capital (IKN), in the archipelago network from Sabang to Merauke. A blueprint for the nation's journey that covers the dynamics of human resource potential in the natural resource management system of the republic of Indonesia.

STABILITASI MONETER MELALUI INSTRUMEN AL-KHARJ DAN RELEVANSINYA DI INDONESIA MENURUT ABU YUSUF Syamsuri, Syamsuri; Nursiha, Nunik; Arief, Suyoto
JURNAL SYARIKAH : JURNAL EKONOMI ISLAM Vol. 6 No. 2 (2020): Jurnal Syarikah
Publisher : Program Studi Ekonomi Islam FEI UNIDA Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jsei.v6i2.3335

Salah satu tugas terpenting pemerintah yang harus diemban khususnya di bidang ekonomi adalah tercapainya stabilitas ekonomi. Karna tercapainya stabilitas ekonomi mampu memudahkan jalannya kegitan-kegiatan pembangunan ekonomi. Dalam tugas ini, tidak hanya kebijakan fiskal tetapi kebijakan moneter juga turut andil. Al-Kharj (pajak) yang merupakan kebijakan fiskal mempunyai fungsi stabilitas, yang mana dana pajak digunakan untuk stabilitas harga dalam menekan inflasi. Pajak merupakan kontribusi wajib yang dibayarkan kepada Negara yang terutang oleh perseorangnya atau badan yang bersifat memaksa. Jika instrument kebijakan ini diterapkan dengan baik, akan besar inputnya. Abu Yusuf Yaâ€™qub adalah salah satu ilmuan yang berkontribusi besar dalam pemikiran ekonomi Islam. Salah satu pemikiran yang beliau tulis dalam kitabnya Al-Kharaj adalah petunjuk bagaimana dalam mengelola pajak yang baik dan benar untuk mencapai kesejateraan umat. Perlu kiranya dikaji ulang bagaimana pemikiran Abu Yusuf tentang instrument Al-Kharj dalam stabilitasi moneter dan relevansinya di Indonesia.

Co-Authors A'isa Zahroturrosyidah Adinda Muftiviany Nur Jamilah Ainun Amalia Zuhroh Akhmad Afandi Mahfudz Aldy Pradhana Amir Reza Kusuma Annisa Silviana Yuniar Anwar Fatoni Anwar Fatoni Ardiyanti Bahrudin Bahrudin Dadang Irsyamuddin Deliar Agha Firdaus Dzul Fadli Faturrohman, Maman Fuadah Johari Harahap, Soritua Ahmad Ramdani Helmy Fauzy Ahmad Hendri Setyo Wibowo Hepsi Nindiasari Husnul Khotimah Iqbal Imari Irsyamuddin, Dadang Isma Aulia Roslan Jamal Jamal Khoirul Umam Kusumastuti, Annisa Silvi Lamya Nurul Fadhilah MaÃ¢Â€Â™aldini, Muhammad Yogi Mei Dian Syaputra Moch Imron Isro'i Muchamad Zainur Rohman Muchamad Zainur Rohman Muhammad Ridwan Muhammad Ulul Azmi Mulyono Jamal Nabilah, Syifa Nirhamna Hanif Fadillah Novaliyosi Novaliyosi Nur Afifah Nur Auliya Nursiha, Nunik Nurul Rahmania Nurul Rahmania Prastyaningsih, Ika Pujiastuti, Heni Ramadani, Mikiyana Resi Fauzy Handayani Resi Handayani Risma Aniys Nur Fuadah Fuadah Rusyda Afifah Ahmad Sabar Sabar Saputro, Yuwan Ebit Septiani, Awaliyah Soritua Ahmad Ramdani Harahap Stianto, Aris Suyoto Arief Suyoto Arief Syamsuddin Arif Vina Fithriana Wibisono Vina Fithriana Wibisono Wahyu Nugroho Wahyudi Bakri Yaumi Sa’adah Yusuf Al Manaanu Yusuf Al Mananaanu Zatadini, Nabila

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