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KEJAHATAN DAN CAMPUR TANGAN TUHAN (Sebuah Tinjauan Teodesi dan Teologi Islam) syafieh syafieh
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2019): Vol 1 No 1 (2019): Vol 1 No 1 Tahun 2019
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v1i1.671


This article discusses God 's omniscience and interference in the theological and Islamic’s theological perspectives. Theodical problem that centered on causality and the administration of God since the days of Greece God presented as a defendant. Berger uses theodicy concept to give meaning to the suffering experienced by humans in the world, while simultaneously promising happiness "in the world there". In this connection religion is clearly a force of alienation. Crime and suffering as a privacy are always present in reality and life. While Islamic’s theological reject the theodetic concept, according to Muttahharri, that on the plains of phenomena there is no "real evil" or "true goodness", while on plain noumena there is only one essence, namely goodness, because the substance of evil is truly pure nothingness.
THE CONCEPT OF WIND AND DUST IN THE QUR’ĀN; A Study of Surah Ibrahim (14):18 Afrizal Nur; Syafieh Syafieh; Raden Kurnia Kholiska
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i1.2674


The article explains of one verses from the verse of amtal, namely Ibrahim verse 18 which discusses the interpretation of the tafsir scholars who explain the action committed by infidels and the ashes that are dust by strong winds when the wind blowns. The related example is the dust which blown by the wind because the dust turns out to be nothing and you will not be able to do anything if you are faced with strong winds in the high wind season, surely the dust will fly everywhere chaotically and will not be able to return to original place. Besides that, the dust that is contained in the Qur’ān is flying dust, where the flying dust has a negative impact and unbenefit to human health and the environment. This fact provides a very broad discourse enrichment, that the wind can occur if one day there is air pressure in the horizontal direction, there will be a movement of air mass transfer from a place with high air pressure to a place with low air pressure. Dust particles are known as small numbers of particles that are lifted up by the force of wind stress. The value of the wind stress force in this event is expressed by the fluid or threshold. This threshold depends not only on the properties of the fluid, but also on the gravity and cohesive forces between the particles which oppose the lift force of the fluid
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 1 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i1.892


Abstract: This study discusses the Aceh Dayah Ulama Association (HUDA), which traditionalist Islamic groups use as an organization that maintains the dominant Islamic ideology by using the dayah network as the basis of the religious movement. By using the theory of religious movement, through participatory observations, in-depth interviews with HUDA administrators and the Acehnese people as well as a study of the literature, this paper ultimately demonstrates the ability of the dayah ulama to use HUDA as networking among the dayah scholars as evidence of a scientific genealogy among the Dayah scholars in Aceh. In addition, HUDA is used by dayah ulama to strengthen the hegemony of traditionalist Islam as a group that has religious authority amid the rise of Wahhabi-Salafi schools in Aceh and as political bargaining with the government to determine the direction of government policy in religious matters. This article only discusses the dayah ulama members of HUDA and their strategies in defending the Ahlusunnah waljamâ‘ah doctrine. Abstrak: Kajian ini membahas tentang Himpunan Ulama Dayah Aceh (HUDA) yang digunakan oleh kelompok Islam tradisionalis sebagai organisasi yang mempertahankan ideologi Islam dominan dengan menggunakan jaringan dayah sebagai basis gerakan keagamaan. Dengan menggunakan teori religious movement, melalui observasi partisipatoris, wawancara mendalam kepada pengurus HUDA dan masyarakat Aceh serta studi kepustakaan, tulisan ini pada akhirnya menunjukkan kemampuan ulama dayah menggunakan HUDA sebagai networking antar ulama dayah sebagai bukti adanya genealogi keilmuan di kalangan ulama Dayah di Aceh. Di samping itu, HUDA digunakan oleh ulama dayah untuk memperkuat hegemoni Islam tradisionalis sebagai kelompok yang mempunyai otoritas keagamaan di tengah-tengah maraknya aliran Wahabi-Salafi di Aceh serta sebagai bargaining politik dengan pemerintah untuk menentukan arah kebijakan pemerintah dalam hal persoalan keagamaan. Artikel ini hanya membahas ulama dayah yang tergabung dalam HUDA dan strategi mereka dalam mempertahankan doktrin Ahlusunnah Waljamaah. Keywords: Ulama, Religious Social Movement, Aswaja, Aceh, Indonesia
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.6144


Ignaz Goldziher is one of the orientalist figures who criticize various Islamic studies. Especially regarding the Qur’an, which he put in his magnum opus, namely the book Mazhahib Al-Tafsir Al-Islami. In the book, he aggressively criticizes the authenticity of the Qur'an. He thought that the emergence of qira'at was due to the paleography of the ancient Qur'an which did not have dots and vowels, so he judged that qira'at al-Qur'an was ijtihad, not tauqifi. The purpose of this study is to provide a more in-depth explanation that the criticism made by Goldziher is a big mistake so that it can minimize confusion and worries from the general public. This study uses a qualitative method with a literature study approach. The results of the study conclude that Ignaz Goldziher's confusion in thinking arises because he assumes that the Qur'an comes from a text like the Bible. it is the text that was born from the Qur'an, because the guidelines for qira'at al-Qur'an are not writing but history. He forgot that Muslims maintain the authenticity of the Qur'an using oral traditions that are maintained through rote memorization and the transmission process of the sanad Which is mutawatir from generation to generation. So it is impossible to say that there is confusion in the Qur'an.
The Moderate Islam and Its Influence on Religious Diversity in Indonesia Syafieh Syafieh; M. Anzhaikan
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 23 No. 2 (2022): Lived Islam and Theologized Social Thought
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v23i2.3262


This article aims to discuss the root of the discourse of religious moderation in various religious traditions in Indonesia. As a multicultural country with diverse ethnicities, races, religions, and cultures, religious tolerance is significant for maintaining religious harmony. Recently, the Indonesian government is greatly promoting and mainstreaming religious moderation programs to prevent any political tension and conflicts among religious groups. The government’s idea of religious moderation is seen as not accommodating all of the religious beliefs held by the Indonesian people. In this regard, this article examines how the language of religious moderation has evolved in each of various Indonesia’s religious traditions. Islam, Hinduism, Buddhism, Catholicism, Protestantism, and Confucianism are the official religions recognized by the state. Using discourse analysis, this study concludes that all the established religions in Indonesia essentially share the same notion of religious moderation, yet it is articulated in different terms.
Authority and Ulama In Aceh: The Role of Dayah Ulama In Contemporary Aceh Religious Practices Syafieh Syafieh; Muhaini Muhaini; Suhaili Syufyan
Jurnal Theologia Vol 33, No 2 (2022)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2022.33.2.13455


Recently, the traditionalist ulama dayah has been questioned in Aceh. With the arrival of religious groups with a Wahhabi-Salafi pattern, Acehnese dayah ulama have lost their authority as agents or religious figures in Acehnese society. This study focuses on the authority of the dayah ulama and its role in contemporary Acehnese spiritual practice. This study aims to see the authority of the dayah ulama amid the development of Wahhabi-Salafi understanding in contemporary Aceh. By conducting interviews with the dayah ulama group, Wahhabi-Salafi groups, and related government institutions in the province of Aceh and using qualitative data analysis, the researcher found that the role of the dayah ulama was still strong in influencing the religious practice of contemporary Acehnese society as evidenced by the community's rejection of Salafist religious understanding. Fundamentalism developed in Aceh because it was not by understanding the dayah ulama, namely the doctrine of Ahlusunnah Waljamaah. In addition, there is support from the Aceh government for the religion of the dayah ulama, with evidence by the issuance of a circular regarding the obligation to worship according to the teachings and understanding of syafi'iyah in the province of Aceh.