Denny Soetrisnaadisendjaja
Program Studi Pendidikan Sosiologi, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Sultan Ageng Tirtayasa

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Kajian Etnopedagogi: Seba dalam Masyarakat Baduy Adang Heriawan; Denny Soetrisnaadisendjaja; Siska Hidayati
Hermeneutika : Jurnal Hermeneutika Vol 4, No 2 (2018)
Publisher : Pendidikan Sosiologi Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (693.905 KB) | DOI: 10.30870/hermeneutika.v4i2.4831

Abstract

Abstrak Etnopedagogi memandang pengetahuan atau kearifan lokal (local nowledge, local wisdom) sebagai sumber inovasi dan keterampilan yang dapat diberdayakan demi kesejahteraan masyarakat. Selanjutnya, Hafid, et al (2015) menegaskan bahwa “...Ethnopedagogy is an educational practice based on local wisdom in various fields such as medicinal treatment, selfdefence art, living environment, agriculture, economy, government, calendar system, and etc. Ethnopedagogy perceives that knowledge or local wisdom as the source of innovation and skill that can be empowered for the sake of the society’s welfare...”. Pendapat ini menegaskan bahwa etnopedagogi mengangkat nilai- nilai kearifan lokal sebagai bagian penting dalam proses pendidikan, sebagai bagian dari proses pembudayaan. Selain itu, dalam ekskalasi interaksi sosial yang semakin dinamis karena berbagai isyu yang akan menjadi pemicu munculnya konflik, juga menempatkan etnopedagogi sebagai model pembelajaran berbasis perbedaan dalam upaya menemukan upaya penyatuan dalam perbedaan itu sendiri. Hal ini sebagaimana diungkapkan oleh Guzaliya Zh Fahrutdinova (2016) dalam salah satu kajian empiriknya menjelaskan sebagai berikut : “ With the increased tension in human relations, in a burst of misundertsanding, ethnic conflicts, which have proliferated in a new socio-cultural environment, the study of processes of interaction in multi-ethnic educational environment and upbringing, the emerging national identity for centuries, actualizes the importance of contemporary problems of etnopedagogical education”.Pendidikan melalui pendekatan etnopedagogi, melihat pengetahuan lokal sebagai sumber inovasi dan keterampilan yang dapat diberdayakan (Priadi Surya, 2011) untuk proses pembelajaran yang sedang dan akan berlangsung. Kearifan lokal merupakan ungkapan budaya yang khas, didalamnya terkandung tata nilai, etika, norma, aturan dan ketrampilan suatu komunitas dalam memenuhi tantangan keberlanjutan kehidupannya (Suswandari, 2017). Bahkan tidak jarang, kearifan lokal sering digunakan sebagai lokal decisión making, sebagaimana berlaku dalam bidang pengelolaan sumber daya alam dan berbagai aktivitas sosial lainnya dalam lingkungan kehidupan masyarakat.Kata Kunci, Etnopaedagogi, seba, masyarakat dam baduy.Abstract Ethnopedagogy views knowledge or local wisdom (local knowledge) as a source of innovation and skills that can be empowered for the welfare of society. Furthermore, Hafid, et al (2015) asserted that "... Ethnopedagogy is an educational practice based on local wisdom in various fields such as medicinal treatment, self-defense art, living environment, agriculture, economy, government, calendar system, and etc. Ethnopedagogy perceives that knowledge or local wisdom as the source of innovation and skill that can be empowered for the sake of the society ... ". This opinion emphasizes that ethnagagogy elevates the values of local wisdom as an important part of the education process, as part of the civilization process. In addition, in the escalation of increasingly dynamic social interactions because various issues that will trigger the emergence of conflict, also places ethnopedagogy as a difference-based learning model in an effort to find efforts to unite in the differences themselves. This as revealed by Guzaliya Zh Fahrutdinova (2016) in one of his empirical studies explains as follows: "With the increase in human relations tension, in a burst of misunderstanding, ethnic conflicts, which have proliferated in a new socio-cultural environment, the "The study of interaction in multi-ethnic educational environment and upbringing, the emerging national identity for centuries, actualizes the importance of contemporary problems of ethnoagogical education".Education through the ethopedic approach, sees local knowledge as a source of innovation and empowerable skills (Priadi Surya, 2011) for the ongoing and ongoing learning process. Local wisdom is a distinctive cultural expression, in which the values, ethics, norms, rules and skills of a community are contained in meeting the challenges of sustainability of life (Suswandari, 2017). In fact, not infrequently, local wisdom is often used as a local decisión making, as applicable in the field of natural resource management and various other social activities in the community's living environment.Keywords, Etnopaedagogi, seba, community and baduy.
HABITUASI SISWA DALAM EKSTRAKURIKULER MARCHING BAND DI SMAN 1 CIOMAS Mochamad Romdhoni; Yustika Irfani Lindawati; Denny Soetrisnaadisendjaja
Saskara : Indonesian Journal of Society Studies Vol 1 No 2 (2021): Saskara: Indonesian Journal of Society Studies Vol.01 No.02 2021
Publisher : Sociology Department, Faculty of Social Science, Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.697 KB) | DOI: 10.21009/Saskara.012.02

Abstract

Education plays an active role in shaping the habituation of students to have good character and behaviour at school. This study is aimed to find out and describe a process of habituation of character values and the role of extracurricular of Marching Band in building characters of the students at SMAN 1 Ciomas. This research method used a qualitative through the descriptive approach. Data collection techniques used were observation, interview and documentation techniques. The subjects of this study consisted of members and extracurricular trainers of the Marching Band, counselling teachers and homeroom teachers. The results of the study showed the existence of habituation in extracurricular of Marching Band at SMAN 1 Ciomas which was able to play role in building the character values of students in each process through four aspects of cultural reproduction, which are habitus, capital (capital), arena (realm) and symbolic violence. The character values of Marching Band extracurricular students (members) are realized in the behaviour and disciplinary action of time, dressed in uniform, responsibility, consistency, enthusiasm, focus, respect for the coach, honest and having a soul leader.
AKULTURASI BUDAYA DALAM PERGAULAN SOSIAL MAHASISWA LOKAL DAN PENDATANG Niken Utami; Denny Soetrisnaadisendjaja; Agung Fauzi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1525

Abstract

Cultural acculturation is the process of meeting several cultures where the culture will be accepted and processed without causing the loss of the culture itself. Cultural acculturation can occur between students in campus where in fact students come not only from the environment around the campus but also from overseas or immigrants. They always come from different backgrounds, so they have different cultures. This study aims to describe the process of cultural acculturation in the social interactions of local and immigrant students, the forms of cultural acculturation in the social interactions of local and immigrant students, and the inhibiting factors of cultural acculturation in the social interactions of local and immigrant students in the Sociological Education study program at Sultan Ageng Tirtayasa University. The results of study were analyzed based on George Herbert Mead's theory of Symbolic Interactionism. This study used a qualitative method with a case study approach. Data collection technique employed was interview with informant constituting the students of Sociology Education at Sultan Ageng Tirtayasa University. The data analysis technique used was Miles and Huberman’s data analysis technique, involving data reduction; data presentation; and conclusion drawing. The results of study revealed that the acculturation process in local students and immigrants occurred during learning process, student organization, and socialization with residents around boarding house. The forms of cultural acculturation occurring were related to language, culture, and habit. Local students and newcomers in the Sociology Education study program are still able to blend without removing the cultural elements they bring, despite their differences and experience with few obstacles in their implementation including different language and regional origin, as well as obstacles to face-to-face learning restrictions during the pandemic.