Sri Handayana
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Studi Tentang Figur Pendidik Dalam Hadis Sri Handayana
Jurnal Dewantara Vol 3 No 01 (2017)
Publisher : MKKS SMA, MKKS SMP se-Kota Metro, Persatuan Sarjana Pendidikan Islam Wilayah Provinsi Lampung, dan CV.IQRO Penerbitan

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Abstract

In general, educators are all parties who are obliged to nurture and educate for someone to grow and grow naturally. Educators hold a central position in determining the success of teaching and learning process. Therefore, educators must have competencies: (a) personality competence; (b) pedagogic competencies such as understanding the physical and mental condition of learners, (c) professional competence in the form of mastery and practice of knowledge, and (d) social competence that is the ability of educators to interact effectively with the participants Educators, fellow educators, education personnel, parents/ guardians of students, and the surrounding community.
Pemahaman Proposional Tentang Mahram Sebagai Pendamping Dalam Perjalanan Perempuan Sri Handayana; Arif Budiman
Al-Fathin: Jurnal Bahasa dan Sastra Arab Vol 3 No 01 (2020)
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1834.503 KB) | DOI: 10.32332/al-fathin.v3i01.2238

Abstract

This article is intend on providing contextual understanding on Muslim women travelling attitude by investigating some hadith texts as well as describing historical reading and substantive meaning raised by those hadith. Muslim scholars’ perspective on mahram (consanguinity) role may vary despite the fact that they refer to the similar prophetic traditions. Classical ulama who tend to understand the hadith textually stated that it was banned on women for travel alone without companion. It is not surprising because their understanding strongly reflected social-cultural situation in that era. However, language approach reveal the idea behind the text that diverse structure of prohibition for women to travel without mahram drive different purposes. This drives to conviction that women were not allowed to travel without their relatives due to safety and propriety. Thus, things have to put into consideration are that it does not matter for women travelling by themselves providing that the security is assured and women do not culturally break moral behavior.