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All Journal Al-Albab MADANIA: JURNAL KAJIAN KEISLAMAN Akademika : Jurnal Pemikiran Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Siti Mahmudah Noorhayati
Institut Agama Islam Sahid Bogor
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pendidikan Multikultural di Pesantren (Upaya Membendung Radikalisme di Indonesia) Siti Mahmudah Noorhayati
Madania: Jurnal Kajian Keislaman Vol 21, No 1 (2017): JUNE
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (646.377 KB) | DOI: 10.29300/madania.v21i1.212

Abstract

Multicultural-Based Education in Pesantren (An Effort to Stem Radicalism in Indonesia). This study examines the role of pesantren in stemming radicalism. This is due to the wave of Islamic radicalism that keeps popping up on one side and terrorism on the other hand. It has disrupted the existence of pesantren. There is even a stigma that pesantren is a hotbed of terrorism and always fosters radicalism. Based on this fact, the conclusion of this study emphasizes the role of pesantren in stemming radicalism, that must be institutionally responsive and emphasize belief and morality. Pesantren education should be multicultural based, including an understanding of religious reality. As a religious education institution capable of processing and gathering all local wisdom in the face of Islam Nusantara, it is expected to deny the world’s perception on Islam that is always identified with the religion of terror and hatred.
Jihad Penista Agama Jihad NKRI: Antonio Gramsci's Hegemony Theory Analysis of Radical Da'wah Phenomena in Online Media Fatmawati Fatmawati; Siti Mahmudah Noorhayati; Kalsum Minangsih
Al-Albab Vol 7, No 2 (2018)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v7i2.1174

Abstract

This article explores the new trends of Islamic radicalism through missionary jihad against a blasphemer (Ahok) as part of the jihad for the NKRI (Unitary State of the Republic of Indonesia). The trend of radical dakwah in online media is interesting to research, regardless of the interest of the local election, or Caliphate and NKRI sharia on the other hand. The purpose of this research is to find out the trend of radical dakwah in online media by calling jihad against a blasphemer as part of the NKRI jihad and its implication. The questions in this study will be examined using the theory of domination of interests (hegemony), given the position of the radicals is to seize the hegemony of society through online viral media. In conclusion, the use of the term Jihad against a blasphemer, and political branding that radical groups still maintain the integrity of the NKRI is a hegemonic form to defeat the cultural power of the moderate, tolerant, and plural Muslims. These radicals, together with the intellectual actors behind them, realize that in order to gain legitimacy of religious power, they must collaborate with the MUI (fatwa institution), then use social media to invite all to participate to do counter discourse. After that, they collaborated with politicians to advocate the idea they propose. Finally, they use symbolic Islamic slogans to bring Muslims to the struggle that they do.
PEMIKIRAN ISLAM TERHADAP GENDER DAN PEMBERDAYAAN PEREMPUAN (STUDI PEMIKIRAN DAN MODEL PEMBERDAYAAN NYAI DI PONDOK PESANTREN NURUL JADID PAITON) Siti Mahmudah Noorhayati
Akademika : Jurnal Pemikiran Islam Vol 22 No 2 (2017): Ekonomi Islam dan Pemberdayaan Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (461.879 KB)

Abstract

Abstrak Berdasarkan penelitian peneliti sebelumnya, ada beberapa model pemberdayaan perempuan yang dilakukan oleh para bu Nyai (panggilan bagi isteri kyai di lingkungan pondok pesantren), khususnya di Pondok Pesantren Nurul Jadid, Paiton, Probolinggo. Seperti, mereka terlibat melatih para wali santri puteri di lingkungan pondok pesantren, mendesain (non-participant) budaya berbasis gender dalam pembelajaran di pondok pesantren, serta terlibat aktif (full-participant) untuk menyadarkan model kehidupan berbasis gender di bagi santri puteri. Hari ini, beberapa model peran pemberdayaan itu bertambah; tidak sekedar tiga model terbatas teritorial di atas. Lebih dari itu, para bu nyai di lingkungan Pondok Pesantren Nurul Jadid, Paiton juga terlibat pada aktivitas social, ekonomi, dan politik masyarakat luas. Untuk mencapai tujuan pemberdayaan tersebut, tentunya, membutuhkan banyak pendekatan yang baru; mulai dari penyadaran terhadap masyarakat tentang pentingnya gender, perlakukan setara terhadap perempuan, dan bagaimana cara mengoptimalisasi kekuatan serta kebersamaan yang dimiliki perempuan. Keberadaan tulisan ini adalah untuk menjabarkan bagaimana model-model pemberdayaan baru yang dilakukan para Bu Nyai di lingkungan Pondok Pesantren. Nurul Jadid, Paiton, Probolinggo. Apa persepsi yang mereka yakini tentang gender, serta bagaimana model penyampaian yang efektif untuk membentuk kesadaran gender di luar pondok pesantren berdasarkan pada nilai-nilai gender yang mereka pahami. Selain itu, penulis juga akan melakukan analisis problem terhadap perbedaan pandangan Bu Nyai yang terjadi di lingkungan Pondok Pesantren Nurul Jadid, Paiton, terkait gender dan Islam. Kata kunci: Islam, Gender, Nyai, dan Pembedayaan Perempuan Abstract Of my research before, there are some models of empowerments women which are articulated by Nyai (Kyai’s wife term in Pesantren), especially at Pondok Pesantren Nurul Jadid, Paiton, Probolinggo, such are; training for student mother/parent around pesantren and designing a gendered culture and teaching-learning process inside pesantren, and giving social life experiences for women student. Nowadays, the types of empowerments were enriched, not only on three models above, but also social reconstruction, conflict resolution, economic and political contestation based on gender coalition. To do these processes, there was no easy ways except they must face unequal treatment of women in social life. So that, they had to change the normal paradigm and build the new approach to empower women outside Pesantren. This article aims to describe what paradigm they made, to reconstruct gendered stance of Islamic teaching and what model of social development approach they used, in order to make common understanding on political and social process outside Pesantren. I will discomposes Nyai of Pondok Pesantren Nurul Jadid, Paiton to three levels understanding of feminist tradition based on their conclude concept of gender. In other word, not all nyai of Pondok Pesantren Nurul Jadid, Paiton, extend their empowerment approach outside pesantren. Keywords; Islam, Gender, Nyai, and Women Empowerment
Exclusive Islam From The Perspective of Ibn Taymiyah Siti Mahmudah Noorhayati; Ahmad Khoirul Fata
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 18 No. 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v18i2.1482

Abstract

To build the idea of Islamic inclusiveness, Nurcholish Madjid made Ibn Taymiyah a reference. The definition of “Islam” as al-inqiyad, al-istislam, and al-ikhlash by Ibn Taymiyah became the foundation for Madjid to propagate the ideology of religious unity of the prophets, in the form of monotheism or submission only to Allah. But on the other hand there are many scholars who viewed the contrary, that Ibn Taymiyah was not an inclusive thinker. Instead he was the source of inspiration for the contemporary Islamic radicalism. This paper attempts to probe the religious ideas of Ibn Taymiyah. The focus of this paper is on the thought of Ibn Taymiyah on Islam and other religions, especially Judaism and Christianity. Research on some of his works showed that it is not quite right to conclude that Ibn Taymiyah was an inclusive thinker. There are, in fact, some of his ideas that seem to be inclusive as Madjid referred to. However, in-depth study on his thought showed that he had exclusive views on Islam. In addition to interpreting Islam linguistically, Ibn Taymiyah also considered that Islam brought by Prophet Muhammad is the true way of salvation. Meanwhile Judaism and Christianity have experienced deviations and therefore cannot guarantee the salvation of their adherents.[Dalam upaya mengkonstruk pemikiran Islam inklusifnya, Nurcholish Madjib merujuk pemikiran Ibnu Taymiyah sebaga landasan definisi sikap keislaman. Bagi Ibnu Taymiyah, definisi Islam ialah sikap tunduk/patuh (al inqiyad), memberikan keselamatan (al Istislam), dan keluhuran budi (al ikhlas). Corak pendefinisian ini juga dijadikan Nurcholis Madjid untukmempropaganda kesatuan ideology kenabian dalam bentuk kesatuan ketuhanan dan kepatuhan hanya pada Allah. Pada sisi yang lain, pandangan Nurcholish Madji ini jauh berbeda dengan para cendikiawan muslim yang lain. Posisi Ibnu Taymiyah terkait sikap keislaman dikategorikan sebagai pemikir ekslufisme dan fundamentalisme. Bahkan, tidak jarang dari mereka, mengatakan jika ajaran Ibnu Taymiyah menjadi sumber pemikiran radikal di era sekarang. Oleh karena itu, artikel ini akan mencoba untuk mengeksplorasi ide Ibnu Taymiyah secara holistik, khususnya sikap inklusif-eksklusif terhadap agama lain. Pada kesimpulannya, berdasarkan karya pribadinya, membuat konklusi Ibnu Taymiyah sebagai pemikir Islam-Inklusif tidaklah, sepenuhnya benar. Ada banyak fakta sikap Ibnu Taymiyah yang berbeda dari pemikiran inklusif. Sebab, kalau diteliti secara mendalam, pemaknaan linguistic terhadap kata Islam sendiri bagi Ibnu Taymiyah adalah kepasrahan dan penyelematan yang datang dari Nabi Muhammad SAW. Dia masih menganggap bahwa agama lain merupakan wujud deviasi dari ajaran Islam. Serta, ketundukan mereka tidak akan membawanya pada keselamatan nantinya.]
Observing HTI’s Da’wah Movement Following Perppu Number 2 of 2017 Concerning Community Organizations Fatmawati Fatmawati; Kalsum Minangsih; Siti Mahmudah Noorhayati
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i1.1839

Abstract

This research was based on an academic concern regarding the dissolution of Hizbut Tahrir Indonesia (HTI) on July 19, 2017 through Perppu (Enactment of Government Regulation in Lieu of Law) Number 2 of 2017 concerning Community Organizations. This Perppu has changed the map of the HTI’s da'wah and political movements which were previously massive and dominant in various media and became silent at once. Previously known as the 411, the 212, and the 505 Muslim Movements which were led HTI people, then after the HTI dissolution, this organization seemed to be in suspended animation and vanished without a trace. Even HTI’s preaching movements on various online media under the organization’s guidance have been difficult to find. Based on this concern, the formulation of the problem in this study is as follows: first, what is the doctrine and anatomy of the HTI movement? Second, how was the HTI da’wah movement since the New Order until the issuance of Perrpu Number 2 of 2017? Third, what strategies are used by Hizbut Tahrir after the enactment of Perppu Number 2 of 2017? Fourth, what Counter Narrative reveals the HTI’s inconsistencies after the enactment of Perppu Number 2 of 2017 concerning Community Organizations? These questions will be answered qualitatively through descriptive explanation of the object being studied as behavior and an event with the main location in Indonesia with its information from actors and documents scattered in the electronic and print media, so that the data source is mostly literature and does not rule out the possible date from informants. In conclusion, the HTI movement as a da'wah and political organization will continue to exist despite being banned institutionally. Based on observation and discussion with several community leaders, HTI is continues recruiting new members, especially on public campuses which have become its hub, even though it is done with silent operations. In addition, national political contestation ahead of the 2019 presidential election is also very vulnerable to being ridden by HTI, either by continuing to spread propaganda or raise the issues of government failure in alleviating poverty, securing domestic assets, and the rule of law.
Co-Authors Ahmad Khoirul Fata Fatmawati Fatmawati Kalsum Minangsih