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Journal : Jurnal Filsafat

WALI DALAM MISTIK ISLAM MENURUT REYNOLD A. NICHOLSON Agus Himmawan Utomo
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12993

Abstract

In Islamic tradition most people are known as ‘wali’ when they have miracle (karamah), such as healing people from blindness, transforming anything to another thing, etc.. Those karamah got muslims respect to the walis. Many cases show that they have privileges and permissions to behave or act which is different from common people. These privileges attract some persons to claim themselves as ‘wali’. The phenomena tends to position communities of one society in a destructive conflict because it is susceptible to manipulate the predicate of wali. According to Reynold A. Nicholson, the wali is everyone who is chosen by Allah. There is no boundaries of age, sex, race, or any other condition for the wali. Wali or aulia (plural) are chosen for their piety and ability to manage their desire, and because of their intimate relation to God, they had karamah. While Sufis are chosen from muslim community, aulia are chosen from the Sufis.
Status Ontologis Perempuan (Gugutan Riffat Hasan atas Konstruksi Teologis dari Konsep Gender) Agus Himmawan Utomo
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31302

Abstract

The phenomena of gender inequalities such as subordination discrimination and violance upon women made up feminist to change the situation conscriously. Riffat Hasan, a moslem feminist, made the effort to reconstruct a minor theological understanding of women in Moslem world's which is supposed to be the roots of gender inequalities. Women aren't created only for completing the life of men as shown in some verses and hadits. Ontological-status of woman is not depend on what, when, and from where they were created