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All Journal RELIGIA Religia : Jurnal Ilmu-Ilmu Keislaman
Tatang Hidayat
Prodi Pendidikan Agama Islam Sekolah Pascasarjana Universitas Pendidikan Indonesia
Religion Humanities Education Social Sciences

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Hadis Kehujjahan Hadis Menurut Imam Empat Mażhab (Studi Analisa Terhadap Metode Penyusunan Al-Kutub Al-Sittaħ ) Tatang Hidayat; Elan Sumarna
Religia Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1386

Abstract

This discussion aims to find out how the four madhab imams explain the hujjah (concept of arguments) of ahad hadith specifically in the al-Kutub al-Sittaħ . This discussion used a qualitative approach with a literature study method. Based on the results of the discussion, the four imams have different views on the hujjah of ahad hadith. However, they agreed to use hadith as a secondary source of Islamic laws after the Qur’an. Based on the compilation of all hadith books which belong to al-Maṣādir al-Aṣlīyah, scholars of the hadith agree that the hadith books of Imam Bukhārī and Imam Muslim are the most authentic. The implications of this article indicate that the existing hadiths, which are compiled in al-Kutub al-Sittaħ, are a collection of hadits that can be scientifically accounted for in terms of their quality, so that it is no doubt to use them as one of the sources of the Islamic laws after the Qur’an.
Hadis Kehujjahan Hadis Menurut Imam Empat Mażhab (Studi Analisa Terhadap Metode Penyusunan Al-Kutub Al-Sittaħ ) Tatang Hidayat; Elan Sumarna
Religia Vol 22 No 1: April 2019
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1386

Abstract

This discussion aims to find out how the four madhab imams explain the hujjah (concept of arguments) of ahad hadith specifically in the al-Kutub al-Sittaħ . This discussion used a qualitative approach with a literature study method. Based on the results of the discussion, the four imams have different views on the hujjah of ahad hadith. However, they agreed to use hadith as a secondary source of Islamic laws after the Qur’an. Based on the compilation of all hadith books which belong to al-Maṣādir al-Aṣlīyah, scholars of the hadith agree that the hadith books of Imam Bukhārī and Imam Muslim are the most authentic. The implications of this article indicate that the existing hadiths, which are compiled in al-Kutub al-Sittaħ, are a collection of hadits that can be scientifically accounted for in terms of their quality, so that it is no doubt to use them as one of the sources of the Islamic laws after the Qur’an.
Co-Authors Elan Sumarna