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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Lentera Hukum Al-'Adalah Al-Tahrir: Jurnal Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies Sosio Konsepsia Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURNAL MAHKAMAH Raheema At-Turats Istinbath: Jurnal Hukum dan Ekonomi Islam Dialogia: Jurnal Studi Islam dan Sosial Al-Maslahah Jurnal Pemberdayaan Masyarakat Journal of Research and Thought on Islamic Education (JRTIE) Al-Manahij : Jurnal Kajian Hukum Islam Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Berasan: Journal of Islamic Civil Law
Muhammad Lutfi Hakim
IAIN Pontianak
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Sharī’a, Fiqh, and Qānūn: A Portrait of the Cognitive Nature of Islamic Law in Indonesia Muhammad Lutfi Hakim
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55, No 1 (2021)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v55i1.953

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Abstract: This article examines the cognitive nature of Islamic law in Indonesia, particularly regarding understanding and applying the terminology of Sharī’ah,fiqh, and qānūn in several scientific works by Indonesian Muslim scholars and Regional Regulations Aceh Darussalam.Using the cognitive nature theory of Jasser Auda, it is concluded that there are significant differences between Sharī’ah, fiqh, and qānūn from the creator, source, scope, nature, time, amount, and characteristics. However, some Indonesian Muslim academics, legislators, and scholars often use the terms Sharī’ah, fiqh, and qānūn interchangeably and include them in the realm of absolute divine revelation. Therefore, the three times are often used interchangeably and sometimes overlap. That matter can be seen in many articles from some Indonesian Muslim intellectuals and in the regional regulation on Islamic Sharī’ah in Aceh, which legislators formulated. As a result, fiqhand qānūn, which are products of human thought from the effects of their understanding of the Qur’an and hadith as God’s revelations, are considered to have absolute truth like the Qur’an and hadith itself.Abstrak: Artikel ini mengkaji watak kognitif hukum Islam Indonesia, khususnya terkait pemahaman dan penggunaan terminologi syari’ah, fikih dan kanun dalam sejumlah karya ilmiah para sarjana muslim Indonesia dan juga Peraturan Daerah di Aceh Darussalam. Dengan mempergunakan teori watak kognitif Jasser Auda, diperoleh kesimpulan bahwa  terdapat perbedaan yang signifikan antara syariah, fikih, dan kanun dari aspek kreator, sumber, ruang lingkup, sifat, waktu, jumlah, dan karakteristiknya. Namun demikian, sebagian sarjana Muslim Indonesia, legislator dan para ulama sering menggunakan terma syari’ah, fikih dan kanun secara sama dan memasukannya ke dalam wilayah wahyu Tuhan yang bersifat absolut. Oleh karena itu, ketiga terma tersebut sering digunakan secara bergantian dan adakalanya juga tumpang tindih. Hal tersebut terlihat dalam sejumlah artikel dari sebagian sarjana Muslim Indonesia dan Perda Syari’ah Islam di Aceh yang dirumuskan oleh para legislator. Akibatnya, fikih dan kanun yang merupakan produk pemikiran manusia dari hasil pemahamannya atas Al-Qur’an dan as-Sunnah sebagai wahyu Tuhan dinilai memiliki kebenaran absolut layaknya Al-Qur’an dan as-Sunnah itu sendiri.
Inheritance Portion of The Heir of Women is More Than Men in Islamic Legal Perspective Muhammad Lutfi Hakim; Mutmainah Mutmainah
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 6 No 1 (2021): Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1426

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The distribution of inheritance in Islam recognizes the principle of ijbari, namely the transfer of inherited property to its heirs, which has been determined in Islamic law covering aspects of heirs, legacy, part of inheritance, and heirs. Regarding the division of legacy between male and female heirs, there is a principle of li al-dzakari mitsl al-hadz al-untsaian (the male part is like two female parts). Unfortunately, the provision is not applied in the distribution of inheritance in Enau River Village, which gives the portion of inheritance to girls more than 2:1 than boys. This paper aims to describe the practice of heritage sharing in Sungai Enau Village because of and alternative distribution of legacy its heritage following Islamic law. The results of this paper found that some Muslim communities in Sungai Enau village are majority Muslim (65%) their inheritance by a method of internal family deliberation with the consent of all heirs. The result of this deliberation is that the heir son gets a share of the inheritance more than twice as much as the heir son. The main reason for giving a portion of the inheritance to girls is more than twice as much as boys are that girls care more, help more, and take care of their parents (especially heirs) than boys. Although the provision is not following the opinion of the majority of jurists of scholars who give inheritance to the heir’s men are twice as much as women (2:1), and that is following the principle of li al-dzakari mitsl al-hadz al-untsaian. Still, the division meets the heir’s sense of justice for the heirs and is supported by local religious leaders’ opinions. This paper analyzes the case and provides an alternative to the distribution of inheritance following the jurists’ views.
HERMENEUTIK-NEGOSIASI DALAM STUDI FATWA-FATWA KEAGAMAAN: ANALISIS KRITIK TERHADAP PEMIKIRAN KHALED M. ABOU EL FADL Muhammad Lutfi Hakim
istinbath Vol 19 No 1 (2020): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (861.006 KB) | DOI: 10.20414/ijhi.v19i1.204

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This paper discusses the contributions of Khaled M. Abou El Fadl in wrestling the text (al-ta’amul ma’a al-nash), which results in the implications of Islamic law. The contribution stems from his academic anxieties seeing the misogynist fatwas issued by official institutions such as the Council for Scientific Research and Legal Opinion (CRLO) in Saudi Arabia and The Society for Adherence to The Sunnah (SAS) in America. The fatwas that degrading the woman is regarded as the will of God who should not be appealed and debated. Khaled argues that the fatwa is an act of arbitrariness (despotism) and authoritarianism. By using library research and qualitative analysis, there are three results in this article. Firstly, the special group must obey the five prerequisites in order not to happen arbitrariness in interpretation and fall in authoritarianism, namely honesty, diligence, frankness, rationality, and selfrestraint. Secondly, the Qur’an competence in terms of authenticity differs from the hadith. The Qur’an is God’s authenticity. While the hadith, there are several inconsistencies that need to debate and implication on the thought of Islamic law. Thirdly, there are three elements that play a role in determining meaning in an interpretation, namely author, text, and reader. There is nothing most dominant among the three. The three relationships are given proportionally through the negotiation process, dynamic and participatory interactions in creating meaning.
SISTEM PENDIDIKAN, MITIGASI BENCANA DAN STRATEGI PONDOK PESANTREN AL-HASANI KOTA PONTIANAK PADA MASA PANDEMI COVID-19 Khamim Khamim; Anik Cahyowati; Rizky Adithya; Muhammad Lutfi Hakim
Journal of Research and Thought on Islamic Education (JRTIE) Vol 4, No 2 (2021)
Publisher : IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jrtie.v4i2.2046

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Abstract: The government implemented an online learning system for all elements of education in Indonesia during the Covid-19 pandemic. However, this policy is not implemented in traditional educational institutions such as pesantren. This paper describes the education system, disaster mitigation and strategies of the Al-Hasani Islamic Boarding School Pontianak City during the Covid-19 pandemic. This study uses a field research type and uses interviews and documentation as to its data collection techniques collected from July to September 2021. There are three results in this paper. First, Al-Hasani Islamic Boarding School continues to implement a face-to-face education system (Offline) while still implementing health protocols during the Covid-19 pandemic. Second, Al-Hasani Islamic Boarding School carried out the last two stages well of the three stages that should be implemented in every educational institution, namely planning and sustainability (except preparation) properly. It is proven that none of the students, educators and education staff at the Al-Hasani Islamic Boarding School has confirmed Covid-19 since it first appeared in West Kalimantan until now. Third, there are two strategies carried out by Al-Hasani Islamic Boarding School to stay afloat during the Covid-19 pandemic, namely maintaining cleanliness according to the Arabic proverb and opening a business in the form of gallon water. This last strategy was used by the management of the Al-Hasani Islamic Boarding School to cover the shortcomings of the costs needed for the needs of students and their learning system. Keywords: Education System, Disaster Mitigation, Strategy, Boarding School, Covid-19.
Imām Al-Ghazālī Thoughts on Islamic Politics: A Study of The Values of Islamic Education Khamim Khamim; Muhammad Lutfi Hakim; Mochammad Najmul Afad
AT-TURATS Vol 15, No 1 (2021)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/at-turats.v15i1.1868

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This article discusses Imām Al-Ghazālī’s thoughts regarding politics in Islam, the socio-political conditions behind it, and the values of Islamic education contained in it. This discourse is urgent because seeing the political phenomenon in Indonesia is very worrying after the collapse of the authoritarianism regime during the Old Order era. This paper uses a type of literature research using some of the works of Imām Al-Ghazālī as the primary source. The socio-political conditions underlying the beginning of Imām Al-Ghazālī’s writings related to Islamic politics were the weak understanding of society’s religion and disintegration in the political field of Muslims at that time. From some of his works, there are four themes studied by Imām Al-Ghazālī regarding politics in Islam, namely amar ma’rūf nahī munkar in politics, the origin of the emergence of a nation, theories about state leadership, sources of power and authority of the head of state. As for the values of Islamic education contained in Imām Al-Ghazālī’s thoughts regarding politics in Islam, namely amar ma’rūf nahī munkar, power comes from God, the authority of leaders in matters of the world and the hereafter, mutualism between the people and leaders, mature, intelligent, free, male, a descendant of Quraish, healthy hearing or vision, real power, guidance, knowledge, and being careful in doing things. The fourteen values of Islamic education above include the spiritual dimension, the cultural dimension, and the intelligence dimension.
The Meaning of The Hajj Ritual: William R. Roff Thoughts and His Contribution to Islamic Studies in Indonesia Muhammad Lutfi Hakim
Dialogia Vol 19, No 1 (2021): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v19i1.2785

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This article aims to analyze William R. Roff’s theoretical approach to Hajj and its contribution to Islamic studies in Indonesia. This contribution arose from his concern with the very few historians of religions who made functional, analytical categories for explaining religious phenomena. This paper is a literature study and uses William R. Roff’s writing, Theoretical Approaches to the Hajj, as the primary source and analyzes it using qualitative data analysis. The author found that William R. Roff explained the implementation of the pilgrimage and its meaning by elaborating on Arnold van Gennep’s theory and Victor Turner’s thesis. The pre-implementation stage of the pilgrimage means the separation contained in the ramalan ritual (extra-Islamic) to determine the best time for the pilgrims’ departure, apologies and prayers, preparation of supplies, repayment of debts, and their obligations before the pilgrimage. The stage of the hajj implementation means the transition that is contained in the peak performance of the hajj ritual. The post-implementation phase of the Hajj means togetherness in the change in attributes, understanding of the pilgrims, and their implementation in the community life where they live. William R. Roff’s theoretical contribution to the pilgrimage, the outcome of which was satisfactory to both parties, has been used as a model by scholars and researchers for studying other religious rituals in Islam. His interpretation of the hajj ritual falls into the third phase called new Islamic studies to approach.
KURSUS PRA-NIKAH: KONSEP DAN IMPLEMENTASINYA (STUDI KOMPERATIF ANTARA BP4 KUA KEC. PONTIANAK TIMUR DENGAN GKKB JEMAAT PONTIANAK) Muhammad Lutfi Hakim
Al-Maslahah : Jurnal Ilmu Syariah Vol 13, No 2 (2017)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (134.365 KB) | DOI: 10.24260/almaslahah.v13i2.924

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AbstractMarriage is a holly and sacred bond. Hence, before getting married, spouses should make good preparations and considerations by having pre-wedding counseling in order that the marriage will be harmonious and long lasting without divorce ending. This is based on a field research on pre-wedding counseling known as suscatin held by KUA, Kec. Pontianak Timur, and that by GKKB Jemaat Pontianak. Both pre-marriage counseling programs are differently applied but they have common purposes: providing marital guidance, description, and preparation in order that spouses can maintain their harmonious marriage: sakinah, mawadah, and rahmah.Keywords: Pre-wedding Counseling, KUA Kec. Pontianak Timur, GKKB Jemaat Pontianak.  Abstrak Pernikahan adalah sebuah ikatan yang suci dan sakral. Sebelum mengikat sebuah ikatan yang suci tersebut, para calon suami-isteri harus mempersiapkan sematang-matangnya. Banyak sekali pasangan suami-isteri menikah, akan tetapi kehidupan keluarganya tidak berlangsung dengan harmonis, bahkan terjadi perceraian. Oleh karena itu, diperlukan bimbingan, arahan, dan konseling sebelum melakukan sebuah pernikahan tersebut. Tujuannya adalah supaya para calon pasangan suami-isteri tersebut sudah siap untuk membina sebuah keluarga yang sakinah. Tulisan ini merupakan hasil dari penelitian lapangan (field research) dengan menggunakan pendekatan deskriptif-analitik. Kursus pra-nikah di KUA Kec. Pontianak Timur dikenal dengan istilah Suscatin, sedangkan di GKKB Jemaat Pontianak dikenal dengan istilah konseling pra-nikah. Pelaksanaan kursus pra-nikah diantara keduanya memiliki perbedaan dan persamaan masing-masing. Perbedaannya lebih kepada hal yang teknis, sedangkan persamaanya terletak dari tujuan diadakannya kursus pra-nikah tersebut, yaitu memberi arahan, gambaran persiapan, bimbingan, dan konseling kepada calon pasangan suami-isteri untuk dapat membina rumah tangga yang sakinah, mawaddah, dan rahmah.Kata Kunci: Kursus, Pra-Nikah, KUA Kec. Pontianak Timur, GKKB Jemaat Pontianak
Rekonstruksi Hak Ijbar Wali (Aplikasi Teori Perubahan Hukum dan Sosial Ibn al-Qayyim Al-Jawziyyah) Muhammad Lutfi Hakim
Al-Manahij: Jurnal Kajian Hukum Islam Vol 8 No 1 (2014)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3180.613 KB) | DOI: 10.24090/mnh.v8i1.401

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Beberapa negara muslim dunia telah melakukan perubahan di bidang hukum keluarga, salah satunya adalah konsep hak ijbar wali dalam pernikahan. Hal ini disebabkan karena konsep hak ijbar wali yang didasarkan pada pendapat-pendapat para ulama di masa lalu sudah tidak relevan lagi pada masa sekarang ini. Teori perubahan hukum dan sosial yang dikemukakan oleh Ibnu Qayyim al-Jauziyyah bisa menjadi solusi bagi problematika yang berkembang di negara-negara muslim dunia saat ini. Teori ini menjawab mengapa konsep wali dengan hak ijbar -nya berbeda antara negara muslim satu dengan yang lainnya, yaitu bahwa setiap negara mempunyai latar belakang kultur, budaya, sosio-politik dan sosio-historis yang berbeda-beda. Inilah yang menyebabkan para ahli hukum di setiap daerah berbeda dalam menetapkan sebuah produk hukum. Tulisan ini bertujuan untuk melihat argumentasi yang menyetarakan hak memilih calon mempelai antara laki-laki dengan perempuan, tanpa ada hak ijbar dan intervensi wali di dalamnya. Hal ini sesuai dengan perkembangan hukum dan sosial yang terjadi pada masyarakat.
Pergeseran Paradigma Maqasid Al-Syari'ah: Dari Klasik Sampai Kontemporer Muhammad Lutfi Hakim
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 10 No. 1 (2016)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3327.311 KB) | DOI: 10.24090/mnh.v10i1.913

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Islamic syari'ah was revealed to give benefits to everyone and to avoid them from disadvantages of lives, therefore syari'ah is meant to be suitable and compatible with the development of human beings. This is the basic concept of maqasid al-syari'ah as introduced and explained by the medieval Islamic scholar Imam al-Syațibiin his book al-muwafaqat. However, the concept of maqasid al-syari'ah is experiencing development from time to time and it has become a new paradigm in the contemporary Islamic philosophy. new paradigm of maqasid al-syari'ah is introduced by popularized by Jasser Auda with a systems approach. The development of paradigm of maqasid, from the old to the new maqasid, can be seen from its emphasizing of meaning. The old concept ofmaqasid emphasizes protection of human beings and preservation of benefits, while. the new concept of maqasid emphazies development of human beings and their rights.
Waqf Information System (Siwak) and Problems of Its Application: The Case on Kantor Urusan Agama Sui Raya, Kubu Raya, West Kalimantan Muhammad Lutfi Hakim
Al-Risalah Vol 20 No 2 (2020): December 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (623.043 KB) | DOI: 10.30631/alrisalah.v20i2.603

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The data collection of waqf land on SIWAK application is one form of information disclosures to the public and information exchange in government agencies to realize good governance. Unfortunately, the utilization of the SIWAK application was not carried out optimally by the KUA in Sui Raya Sub-District. This paper aims to describe and analyze the implementations and procedures for data collection of waqf land through the SIWAK application and the constraints found in the KUA in Sui Raya Sub-District. Using empirical research and the case study approach, there are three research results in this paper. First, the data collection program of waqf land on KUA Sui Raya Sub-District is divided into two: the data collection of waqf land manually and online through the SIWAK application. Second, the procedure for data collection of waqf land through the SIWAK application is the same as the procedure for manual registration of waqf land. After the pledge of waqf was pledged by wākif to nādzir in the presence of PPAIW and two witnesses, the data was then submitted by Functional Penghulu into the SIWAK application. Third, there are two constraints experienced by the Functional Penghulu in KUA Sui Raya Sub-District in collecting data on waqf land through the SIWAK application, namely the lack of human resources and the lack of available facilities,no internet network to access the SIWAK application. The author argues that the democratization of sharia carried out by the government regarding the data collection of waqf assets must be able to overcome existing obstacles to provide legal certainty and justice for Muslim communities in Indonesia in waqf.
Co-Authors Agus Widodo Anik Cahyowati Asyharul Muala Bustami Bustami Dani Amran Hakim Djazimah Muqoddas Habib Ismail Habib Ismail Khamim Khamim, Khamim Mochammad Najmul Afad Mutmainah Mutmainah Perdhiansyah, Perdhiansyah Rizky Adithya Sri Ayu Tiwikrama Sugianto Sugianto