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All Journal Iqtishoduna: Jurnal Ekonomi Islam TARBIYATUNA
Zainil Ghulam
Institut Agama Islam Syarifuddin Lumajang
Economics, Econometrics & Finance Education

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Relasi Fiqh Muamalat dengan Ekonomi Islam Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol 5 No 2 (2016): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Association of human society, will lead to personal interests for the sake of self-sufficient. From this will be born the rights and obligations that must be observed as a result of the fulfillment of human life necessities. Every human being bears the rights and obligations of each. Therefore, the association's rights and obligations should be regulated in accordance with the law and order that is clearly not harm each other. For example, every human being must be in need of property or the property of others. To meet these needs, the emerging practice of barter (exchange of goods), then buying and selling directly and are now developing more advanced such as e-commerce. Practices such as these need standards clear law to protect the rights and obligations of each. From here, the Muslim scholars to formulate diligence "rules of the game" are clear and properly conforming the Islamic Sharia, known as Fiqh Muamalat. In Islam, the fundamental philosophy of Islamic Economics is unity of god (Sura 39:38). The concept of monotheism confirms that Allah is the One mighty One, the creator of all beings. Human beings as creatures are derived from the same creation and discount equal rights and obligations as a vicegerent on earth. Thus, in Islamic Economics unknown economic strata, because the principle is the equitable distribution of economic resources for the benefit of human life and the universe. Humans as economic beings (homo economicus) will certainly study the economy as part of his behavior to meet their needs in accordance with the principles prisnip human interaction. Therefore, the pattern of interaction between people (read: Muamalat) in economic practice (Islam), it can be concluded that the real Islamic economic is part of the Fiqh Muamalat.
Aplikasi Qiyas dalam Ekonomi Islam Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol 7 No 2 (2018): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Islam is the most perfect religion. It can be seen from how Islamic law was born and applied. Accordingly it support syar’i legitimacy, above of all, Islamic law protects the sake of human being indeed. Methodologically and operationally, Qiyas is an effort to connect one event with another event that has legal justification by seeing the existence of the legal causation ('illat). With the existence of this case equation, then the first case was established and given its legal provisions. Imam Shafi'i as the first pioneer of this method (Qiyas) makes a strict qualification of the elements that exist in Qiyas. In the opinion of him, Qiyas is applicable and therefore has valid legal force if the four terms and conditions are met. Including, ashl, hukm furu’ and 'illat. The dynamics of the contracts in Islamic economics, especially in contemporary finance, have developed and innovated. Therefore, it takes carefulness in searching and formulating epistemology of them. In this context, Shariah bankers creatively offering Shariah product’s contracts legally based on Qiyas method.
Implementasi Maqashid Syariah dalam Koperasi Syariah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol 5 No 1 (2016): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Mewujudkan kemaslahatan adalah kata kunci bagi manusia dalam merealisasikan kebaikan itu sendiri. Karena prinsip kemaslahatan adalah pangkal konsep tujuan syariah (maqashid syariah). Adapun pijakan kemaslahatan bersumber dari al-Qur’an dan al-Hadits yang kemudian dari keduanya manusia berijtihad untuk menentukan kemaslahatan yang diidealisasikan dalam hidup dan kehidupannya. Wacana konsep maqashid syariah awal-awalnya adalah sub topik tersendiri dalam disiplin ilmu Ushul Fiqh. Geliat Ekonomi Islam di Indonesia dalam lima belas tahun terakhir ini, mengalami perkembangan signifikan baik dalam tataran teori dan praktik. euforia terma ekonomi Islam, hanya dibarengi dengan bermunculnya lembaga-lembaga keuangan Syariah saja. Hal ini adalah sebuah ironi. Salah satu bentuk kerjasama ekonomi yang paling cocok untuk memberdayakan rakyat kecil adalah koperasi. Karena di dalam koperasi dapat ditemukan prinsip dan nilai-nilai kebersamaan, gotong royong dan kesejahteraan bersama. Bung Hatta memberikan perhatian khusus terhadap koperasi sebagai kerjasama ekonomi yang ideal. Karena koperasi adalah lembaga strategis dan menjadi “senjata persekutuan bagi si lemah untuk mempertahankan hidupnya”. Dalam Islam, koperasi termasuk kategori Syirkah/Syarikahi, dan di Indonesia dilabeli dengan nama Koperasi Syariah.
Aplikasi Ijma’ dalam Praktik Ekonomi Syari’ah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol 7 No 1 (2018): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Nowdays, the development of sharia economic and financial business in Indonesia has transformed not only in economic practice and concept but also to take a role and lead all arroud economic sectors of Indonesia. Thus, sharia economic and financial business can become a major player for the next time. Ijma>' is one of the source of legal foundation in Islam, so ijma>' is a part of source of standard for the development of sharia economic. Studies on the application of some sources (masdar) of Islamic law such as qiyas, istihsan, istishab etc., in the practice of sharia economic is practically little. Of course, this is important because it can help the sharia economic actors to keep all sharia products are according to the Islamic Sharia.
Ekonomi Perspektif Imam al-Shatibi Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol 6 No 2 (2017): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Development of Islamic Economic Thought has begun since Muhammad SAW was appointed as Rasulullah (messanger of God). Muhammad SAW has issued a number of policies that concerning various matters was related with social matters, in addition is legal issues (fiqh), politics (siyasah), as well as commercial or economic matters (muamalah). The economic problems of the people are part of concerning of the Prophet SAW, because economic problems are the pillars of the faith which must be observed. Furthermore, the policies of the Prophet Muhammad SAW made the guidelines by the Caliphs as their successors in deciding economic issues. Al-Qur'an and Al-Hadith used as the basis of economic theory by the caliphs are also used by his followers in organizing the economic life of the country. Islamic economic thinking is the response of Muslim thinkers to the economic challenges of their time. The Islamic economic thought is inspired and guided by the teachings of the Qur'an and Sunnah as well by their ijtihad (thought) and empirical experience. Ijtihad is a process of humanity, but the teachings of the Qur'an and sunna are not human thoughts. The object of study in Islamic economic thought is not the Qur'anic and Sunnah teachings about economics but the Islamic scholars think about the economy in history or how they understand the teachings of the Qur'an and Sunnah about economics. The object of Islamic economic thought also includes how Islamic economic history takes place in historical practice. Discourse of economic history in Islam in now, was less respond because most of Muslim scholars have studied and conceptualize in such a way. They are the conceptors of Islamic economics actuallya, although the Islamic economic term in Indonesia has only grown rapidly in the last three decades. The study of Islamic economics gradually developed as an interdisciplinary field of science which is the subject of study of fuqaha, mufassir, philosopher, sociologist, and politician. Keywords: ekonomi, al-shatibi, maqasid al-shari'ah
Paradigma Manajemen Syari’ah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol 6 No 1 (2017): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

The term of management actually being familiar because meaning of management practically is arrange everything properly, accurately and completely. Sharia management is not value-free management because the orientation of Sharia management is not only in earthly life but also the implications of ukhrawiyah. The terms of Sharia management is still debated as well as Sharia accounting, bank of Sharia, Sharia economic and so on. Sharia management is a management to obtain optimal results that ending  in search of Allah's pleasure. Therefore it is all the steps taken in implementing the management should be based on the rules of Allah. The rules are contained in the Koran, Hadith and some examples and models has made by companions of the prophet Muhammmad SAW. Sharia management paradigm has three basics such as theology of shariah management, culture of  shariah  management, moral basis of shariah management. There are four foundations to develop management in the view of Islam, namely: truth, honesty, openness, and expertise. A manager should have four main properties that the exercise of management is to get maximum results. The most important thing in management is based on the Islamic view which should to be leadership. Leadership in Islam is a major factor in the concept of management. Management in the view of Islam is a fair management (‘adl).
MEMBINCANG EKONOMI ISLAM DAN KAPITALISME Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol 4 No 2 (2015): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Paradigma ekonomi Islam adalah paradigma Islam itu sendiri dalam pengertian Islam sebagai religi (al-dhin). Karena Islam diturunkan Allah ditujukan untuk me-manage hidup dan berkehidupan manusia guna mewujudkan ketentraman, bukan sekadar memenuhi kebutuhan atau keinginan, serta menjadikan perolehan kebahagiaan (al-hasanat) di dunia dan akhirat sebagai nilai ekonomi tertinggi yang hendak diwujudkan oleh manusia. Penyebab dasar munculnya problem-problem kemanusiaan bukan karena kesalahan pada level kebijakan mikro dan makro, akan tetapi lebih didasarkan kepada kesalahan paradigma dasarnya, ideologi kapitalisme. Kapitalisme dengan "rumusan-kecilnya" survival of the fittest (siapa yang lebih kuat, lebih bertahan hidup) memberikan opsi kepada manusia untuk bertindak layaknya di dunia-rimba. Sebaik apapun sebuah "teori" tidak akan mendapatkan hasil guna yang diharapkan bila pelaksananya (baca: manusia) tidak mempunyai etika (akhlak). Sistem ekonomi Islam hanya memastikan tidak ada transaksi ekonomi yang bertentangan dengan syariah.
NILAI-NILAI PENDIDIKAN DALAM PROSES TURUNNYA AL-QUR’AN DENGAN TUJUH HURUF Zainil Ghulam
Tarbiyatuna: Jurnal Pendidikan Islam Vol 7 No 1 (2014): FEBRUARI (Terbit secara daring sejak Februari, 2015)
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat Institut Agama Islam Syarifuddin Lumajang

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Abstract

Bangsa Arab mempunyai aneka ragam dialek (lahjah) yang timbul dari fitrah mereka. Setiap suku mempunyai format dialek yang tipikal dan berbeda dengan suku-suku lain. Perbedaan dialek itu tentunya sesuai dengan letak geografis dan sosio-kultural dari masing-masing suku. Namun demikian, mereka telah menjadikan bahasa Quraish sebagai bahasa bersama (common language) dalam berkomunikasi, berniaga, mengunjungi ka’bah, dan melakukan bentuk-bentuk interaksi lainnya. Dari keyataan diatas, sebenarnya kita dapat memahami alasan al-Qur'an diturunkan dengan menggunakan bahasa Qurraish.1Fenomena al-Qur'an sebagai mukjizat terbesar nabi Muhammad saw ternyata bagaikan magnet yang selalu menarik minat manusia untuk mengkaji dan meneliti kandungan makna dan kebenarannya. al-Qur’an yang diturunkan atas ‘tujuh huruf’(sab’at ahruf) menjadi polemik pengertiannya di kalangan ulama', polemik ini bermuara pada pengertian sab’ah dan ahruf itu sendiri.
Membincang Ekonomi Islam dan Kapitalisme Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 4 No. 2 (2015): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.76 KB)

Abstract

Paradigma ekonomi Islam adalah  paradigma Islam itu sendiri dalam pengertian Islam sebagai religi (al-dhin). Karena Islam diturunkan Allah ditujukan untuk me-manage hidup dan berkehidupan manusia guna mewujudkan ketentraman, bukan sekadar memenuhi kebutuhan atau keinginan, serta menjadikan perolehan kebahagiaan (al-hasanat) di dunia dan akhirat sebagai nilai ekonomi tertinggi yang hendak diwujudkan oleh manusia. Penyebab dasar munculnya problem-problem kemanusiaan bukan karena kesalahan pada level kebijakan mikro dan makro, akan tetapi lebih didasarkan kepada kesalahan paradigma dasarnya, ideologi kapitalisme. Kapitalisme dengan "rumusan-kecilnya" survival of the fittest (siapa yang lebih kuat, lebih bertahan hidup) memberikan opsi kepada manusia untuk bertindak layaknya di dunia-rimba. Sebaik apapun sebuah "teori" tidak akan mendapatkan hasil guna yang diharapkan bila pelaksananya (baca: manusia) tidak mempunyai etika (akhlak). Sistem ekonomi Islam hanya memastikan tidak ada transaksi ekonomi yang bertentangan dengan syariah.
Implementasi Maqashid Syariah dalam Koperasi Syariah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 5 No. 1 (2016): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.412 KB)

Abstract

Mewujudkan kemaslahatan adalah kata kunci bagi manusia dalam merealisasikan kebaikan itu sendiri. Karena prinsip kemaslahatan adalah pangkal konsep  tujuan syariah (maqashid syariah). Adapun pijakan kemaslahatan bersumber dari al-Qur’an dan al-Hadits yang kemudian dari keduanya manusia berijtihad untuk menentukan kemaslahatan yang diidealisasikan dalam hidup dan kehidupannya. Wacana konsep maqashid syariah awal-awalnya adalah sub topik tersendiri dalam disiplin ilmu Ushul Fiqh. Geliat Ekonomi Islam di Indonesia dalam lima belas tahun terakhir ini, mengalami perkembangan signifikan baik dalam tataran teori dan praktik. euforia terma ekonomi Islam, hanya dibarengi dengan bermunculnya lembaga-lembaga keuangan Syariah saja. Hal ini adalah sebuah ironi. Salah satu bentuk kerjasama ekonomi yang paling cocok untuk memberdayakan rakyat kecil adalah koperasi. Karena di dalam koperasi dapat ditemukan prinsip dan nilai-nilai kebersamaan, gotong royong dan kesejahteraan bersama. Bung Hatta memberikan perhatian khusus terhadap koperasi sebagai kerjasama ekonomi yang ideal. Karena koperasi adalah lembaga strategis dan menjadi “senjata persekutuan bagi si lemah untuk mempertahankan hidupnya”. Dalam Islam, koperasi termasuk kategori Syirkah/Syarikahi, dan di Indonesia dilabeli dengan nama Koperasi Syariah.
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