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All Journal ASKETIK: Jurnal Agama dan Perubahan Sosial Tribakti: jurnal pemikiran keIslaman Abdimas Indonesian Journal FENOMENA: Journal of Social Science
Umi Hanik
Institut Agama Islam Negeri Kediri
Religion Arts Humanities Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Social Sciences Other

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PEMAHAMAN HADIS KONSERVASI LINGKUNGAN DAN INTERNALISASINYA PADA CIVITAS AKADEMIKA PROGRAM STUDI ILMU HADIS IAIN KEDIRI Umi Hanik; Ibnu Hajar Ansori; A Zahid
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3839

Abstract

As part of the ecological system, humans have a dominant role in determining the good andbad of the environment. The stability and comfort of the environment depend on the positivebehavior around the elements of the ecosystem in it, including humans. The emergence of variousenvironmental problems is also inseparable from human indiscipline in protecting and preservingthem. An environment that is maintained properly, will respond positively by providing greatbenefits to humans. Otherwise, an environment that is treated badly will repay with damage anddisaster. The leadership of the Faculty of Ushuluddin and Da’wah at IAIN Kediri was fully aware ofthis, especially the Hadith Science Study Program. This awareness forms a religious constructionbased on an understanding of religious texts, particularly Hadith. Through qualitative research,this reality will be described descriptively and analytically. The results illustrate that the epitomeconstruction of environmental conservation activities is manifested in participation in the GreenCampus program. The sociological construction contestation was seen in the leadership of the HadithScience Study Program and the academic community for the absorption of religious teaching, thusgenerating practices in the form of involvement in tree and flower planting activities in the Facultyof Ushuluddin and Da’wah.
Slametan sebagai Simbol Harmoni dalam Interaksi Sosial Agama dan Budaya Masyarakat Desa Tanon Kecamatan Papar Kabupaten Kediri Umi Hanik; Moh. Turmudi
Tribakti: Jurnal Pemikiran Keislaman Vol. 31 No. 1 (2020): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v31i1.990

Abstract

This article was written with the aim to describe the interaction of religion and culture that occurred in the people of Tanon Village, Papar District, Kediri Regency, East Java. The issue of tolerance between religious communities will always be interesting to discuss, this is because religion is often a source of conflict. A pluralist and inclusive attitude becomes the social capital of the people to live in harmony. This study uses a qualitative method with a phenomenological approach. In-depth interviews became the main technique in collecting data and then analyzed using the Haberman and Milles flow techniques. The results showed that the social interactions developed by the Tanon villagers were able to create harmony in the life between religious communities
PENGENALAN HURUF HIJAIYAH SISWA KELAS 3 SD DENGAN METODE IQRO’ DAN TILAWATI UNTUK MENINGKATKAN KEMAMPUAN MEMBACA AL-QUR’AN DI TPQ AL-ITTIHAD-KEDIRI: Studi Pengabdian Pada Masyarakat Umi Hanik; Sania Amirah Husna
Abdimas Indonesian Journal Vol. 1 No. 1 (2021)
Publisher : CV. Adiguna Kertosari

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Abstract

Abstract. The Qur'an is a holy book that is used as a guide and source of Islamic law. The Qur'an itself is delivered in Arabic which is maintained in its purity. In Indonesia, the mother tongue of the people is Indonesian. In addition, cultural and social diversity makes people communicate daily in local languages. This fact makes Arabic even more backward because it is not the first language in its use. There are many ways to deepen the knowledge of reading the Qur'an. One of them is the Tilawati and Iqro 'method. In the service of KKN in Wonorejo village, the author found problems in grade 3 elementary school students with the initials D who were 9 years old. The point of the problem found is that the research subjects are less able to read hijaiyah letters in succession smoothly. In addition, the subject does not want the material to be repeated from volume 3 on the basis that it has reached volume 6 in the previous TPQ. This study uses a combination of two different methods at the same time because it adapts to the learning needs of the research subject. The research method used is single subject research (SSR) with an A-B design where A is the baseline phase and B is the intervention (treatment) phase. The study was conducted in 14 sessions (5 baseline sessions and 9 intervention sessions) within 10 minutes of each session. The results show a 40% increase in the rate of change. In other words, the application of the combination method of iqro 'with tilawati can improve the ability to read the Qur'an in grade 3 elementary school students at TPQAl-Ittihad.
Ashabiyah Polarization of the Religious Diversity of Tanon Community Kediri Umi Hanik
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.1990

Abstract

Ashabiyah is the most crucial thing in building integrity in the community's social life, especially in religious life. In Indonesia, various kinds of religions have developed, and differences in ethnicity, race, and language are unique features and challenges for the people of Indonesia. What's more, when talking about religion which is very risky in the history of the world and even in Indonesia, discrimination, violence, intolerance, and violence in the name of religion often become prolonged conflicts. Therefore, this research is presented as a sample form of the polarization of ashabiah from the Tanon community, which has differences in one social unit, even at a more micro level, that's the family. This research is qualitative research with a phenomenological approach as the chosen approach. The design strategy that the researcher uses is to identify the nature of a community phenomenon based on the experiences of individuals who are members of the Tanon Village community, Papar District, Kediri Regency. The theory used is Talcott parson's theory of structural functionalism. The results of this study indicate that the function of the religious elite, abangan, and the Tanon community in the salvation system is one of the forums for building religious harmonization. In addition, the religious elite, in conveying their spiritual teachings from each religion, recognizes religion as a universal truth in Tanon society. The last is a customary ritual, and cultural traditions are a means of latency for the people of Tanon Village in forming a harmonious social life.
BARITAN TRADITION: A CULTURAL AND HUMAN RELATIONSHIP IN FORMING ECO-SPIRITUALITY IN WONODADI COMMUNITY BLITAR Umi Hanik; A Zahid; Muhamad Hijazi; Shofia Qothrun Nada
Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.125

Abstract

Baritan Tradition is defined by the people of Wonodadi Blitar, as a form of gratitude to God for what has been given to them in the form of an abundant harvest. The harvest as a symbol of soil fertility and the safety of the life of the Wonodadi people as a form of blessing. Baritan Tradition with the takir plontang symbol means that protecting nature is the duty of humans to be stable in carrying out life. This research is a qualitative research with a phenomenological approach, in order to make it easier to identify a community phenomenon based on individual experiences in the community, data obtained from observations, interviews by focusing on the Wonodadi Blitar community with predetermined criteria and supported by the study of Sociology of Religion in order to strengthen one analysis of culture, society and religion. As for the results of the first analysis, there is a function of the relationship between humans and culture which is seen in the form of preserving baritan as a forum for friendship between people. Second, there is an awareness of the community's eco-spirituality by protecting nature, natural products, and the takir plontang as a manifestation of God's existence in maintaining safety in the process of planting until the results are abundant and blessed.
Co-Authors A Zahid Ibnu Hajar Ansori Moh. Turmudi Muhamad Hijazi Sania Amirah Husna Shofia Qothrun Nada