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Mahasiswa Iain Kediri dan Dominasi Teknologi Herbert Marcuse A Zahid; Rista Aulia Sholikhah; Siti Mariyam
RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Vol 3 No 2 (2021): Desember
Publisher : Prodi Sosiologi Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/resiprokal.v3i2.71

Modern society has unknowingly been dominated by modern technology which makes humans passive and uncritical of social conditions, as well as receptive. That people no longer live with technology, but is controlled by technology, this rationality can be seen when cellphones do not have a connection to the internet, it can be said that they will be out of date because they cannot update the latest information. This becomes an interesting discussion because it is almost felt by students, especially students of IAIN Kediri. This research uses a critical study of Herbert Marcuse's technological rationality which leads to one-dimensional humans or commonly referred to as One Dimensional Man. Therefore, this study seeks to explain the phenomena that occur among students related to meeting the needs of data packages that can affect various aspects of their daily lives. The results of this study are the need for a data package for the students of IAIN Kediri as a primary need. This is because with the data package students are able to find out the latest information on matters related to lectures, on the other hand, with the student data package, smartphones are also dominated by various features in it.

PEMAHAMAN HADIS KONSERVASI LINGKUNGAN DAN INTERNALISASINYA PADA CIVITAS AKADEMIKA PROGRAM STUDI ILMU HADIS IAIN KEDIRI Umi Hanik; Ibnu Hajar Ansori; A Zahid
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3839

As part of the ecological system, humans have a dominant role in determining the good andbad of the environment. The stability and comfort of the environment depend on the positivebehavior around the elements of the ecosystem in it, including humans. The emergence of variousenvironmental problems is also inseparable from human indiscipline in protecting and preservingthem. An environment that is maintained properly, will respond positively by providing greatbenefits to humans. Otherwise, an environment that is treated badly will repay with damage anddisaster. The leadership of the Faculty of Ushuluddin and Da’wah at IAIN Kediri was fully aware ofthis, especially the Hadith Science Study Program. This awareness forms a religious constructionbased on an understanding of religious texts, particularly Hadith. Through qualitative research,this reality will be described descriptively and analytically. The results illustrate that the epitomeconstruction of environmental conservation activities is manifested in participation in the GreenCampus program. The sociological construction contestation was seen in the leadership of the HadithScience Study Program and the academic community for the absorption of religious teaching, thusgenerating practices in the form of involvement in tree and flower planting activities in the Facultyof Ushuluddin and Da’wah.

Konsep Memanusiakan Alam dalam Kosmologi Tri Hita Karana Ummi Ulfatus Syahriyah; A Zahid
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 6 No. 1 (2022)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v6i1.2754

Natural problems are often ignored by humans, because nature is considered to have no influence on what humans could have done. However, when a natural disaster occurs, not many realize that it is a consequence of what humans have done. Let say, the environmental problems that occur in Indonesia regarding deforestation, massive exploitation under the pretext of development. Nature are considered to be an inanimate object that is could be treated inhumanely. In fact, nature provides a lot of life, protection, even thank to nature, human life is maintained. This article is a qualitative research, with a literature study approach. The data comes from several journals and books as well as previous research related to the concept of Tri Hita Karana. The results of the study show that the concept of Tri Hita Karana offers a guide for humans in humanizing nature by balancing the concepts of Prajapati (God), Praja (humans), and Kamadhuk (nature). By understanding and applying the concept of Tri Hita Karana, it will build awareness to protect nature, because nature is part of human beings. [Persoalan alam sering kali diabaikan oleh manusia, karena alam dianggap tidak memberikan pengaruh terhadap apa yang dilakukan oleh manusia. Namun, saat terjadi bencana alam, tidak banyak yang menyadari bahwa hal tersebut adalah konsekuensi dari apa yang diperbuat oleh manusia. Sebut saja persoalan lingkungan yang terjadi di Indonesia mengenai penebangan hutan, eksploitasi besar-besaran dengan dalih pengembangan. Alam seakan-akan menjadi objek mati yang diperlakukan tidak manusiawi. Padahal, alam memberi banyak kehidupan, perlindungan, bahkan dengan alam kehidupan manusia tetap terjaga. Artikel ini merupakan penelitian kualitatif, dengan pendekatan studi pustaka. Data berasal dari beberapa jurnal dan buku serta penelitian terdahulu yang berhubungan dengan konsep Tri Hita Karana. Hasil telaah menunjukan bahwa konsep Tri Hita Karana menawarkan satu panduan bagi manusia dalam memanusiakan alam dengan menyeimbangkan konsep Prajapati (Tuhan), Praja (manusia), dan Kamadhuk (alam). Dengan memahami dan menerapkan konsep Tri Hita Karana, maka akan terciptalah kesadaran untuk menjaga alam, karena alam adalah bagian dari diri manusia.]

COMMODIFICATION OF RELIGIOUS SYMBOLS THROUGH THE PRACTICE OF ISLAMIC LIFESTYLE ON HIJABERS IN KEDIRI Umi Hanik; A Zahid; Rista Aulia Sholikhah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 1 (2022): Religious Changing Pathway Post Pandemic and Welcoming Society Era 5.0
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i1.5531

Globalization not only affected the development of science and technology but also the socio-religious life of society. In this study, religious symbols are reproduced into a phenomenon in the form of a trend or Islamic lifestyle applied by Hijabers Kediri. This study was conducted with a qualitative descriptive method, with data collection carried out in 3 ways: observation, interviews, and documentation. The subjects of this study were the chairman and members who play an active role in the Hijabers Kediri community. Sources of data were in the form of primary and secondary data sources. This study was analyzed using the Theory of Consumption Society by Jean Baudrillard. So the results obtained are that the consumption community has been represented concretely by Hijabers Kediri through the Islamic Lifestyle that they applied, where hijab is a consumptive cultural lighter for Muslim women. It was no longer a religious symbol used to cover aurat as outlined in Islamic law. However, it is a fashionable need to use the hijab. The use of famous brands is carried out not based on need but an urge to do "updating" so that they are not alienated in their social groups.

Beauty Standardization of Millennial Circle Skin Care A Zahid; Agustini Kala Ayu; Siti Mariyam
An-Nisa': Journal of Gender Studies Vol. 15 No. 2 (2022): List of Contents
Publisher : LP2M UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v15i2.93

This article aims to find the relationship between beauty products in various Indonesian companies and female consumers, because the discourse on product relations with consumers is attractive to the millennial generation. Until now, beauty products when the most in demand. Basic skincare needs have been consumed by the wider community, especially among teenagers, resulting in female beauty stigmatization as measured by an ideal body, beauty, white skin, and long-thin hair. This research is qualitative in nature with a literature study approach which is the basis for looking at the relationship between women from time to time. The results in various constructivism and discourses about the beauty of the female figure, Norman Fairclough's critical analysis method. While the data collected from books and articles as material, data analysis using data collection methods, data presentation, data reduction and concluding. The results showed that Millennials make skincare as a consumptive relationship to their bodies displayed in the image of a perfect woman. So that, the beauty legitimacy is measured by the beauty products they use as a symbol of themselves with constructivism.

Ro'an Tradition: Building Ecological Awareness of Mamba'us Sholihin Blitar Islamic Boarding School A Zahid; Syamsul Bakhri; Riza Laely Ikayanti; Muhamad Hijazi
Dimensia: Jurnal Kajian Sosiologi Vol 12, No 1 (2023): Dimensia: Jurnal Kajian Sosiolgi
Publisher : Departemen Pendidikan Sosiologi FISHIPOL UNY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/dimensia.v12i1.58127

Ro'an merupakan cara atau praktik pesantren yang bertujuan untuk menjaga lingkungan sekitar, namun tidak banyak santri yang memahami tradisi ro'an sebagai bentuk kesadaran ekologis. oleh karena itu penelitian ini akan fokus pada pemahaman siswa dalam praktek ro'an yang memiliki hubungan dengan kesadaran ekologis. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi yang menekankan pada pengalaman individu dan kelompok dalam kehidupan yang mereka rasakan. Hasil analisis ini menunjukkan bahwa bentuk kesadaran ekologis santri dibentuk oleh konstruktivisme keagamaan melalui pengajaran Al-Qur'an dan tajwid, serta behaviorisme yang diulang melalui peraturan pondok pesantren tentang tradisi ro'an santri.

IDENTITAS DIRI PEREMPUAN MUSLIM GENERASI Z (Studi Kasus Pengguna TikTok Mahasiswa FEBI 2019 UIN SATU Tulungagung) Oktavia Vindy Nur Azizah; A Zahid
Pute Waya : Sociology of Religion Journal Vol. 4 No. 1 (2023): Juni
Publisher : Program Studi Sosiologi Agama, Fakultas Seni dan Ilmu Sosial Keagamaan, Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v4i1.1409

Tujuan dari penelitian ini yaitu untuk mengetahui standarisasi perempuan muslim Generasi Z pada mahasiswa FEBI 2019 UIN SATU Tulungagung dan untuk mengetahui bagaimana TikTok membentuk identitas muslim Generasi Z pada pengguna TikTok mahasiswa FEBI 2019 UIN SATU Tulungagung. TikTok merupakan sebuah aplikasi di mana para penggunanya dapat membuat, mengedit, dan berbagi video berdurasi 15 detik hingga 10 menit yang dilengkapi musik, tulisan, gambar, filter dan efek-efek lainnya sebagai pendukung. Pengguna TikTok ini lebih condong pada Generasi Z. Generasi Z merupakan generasi pertama yang memiliki akses mudah di media sosial sejak dini. Pada awal kemunculannya, TikTok dijadikan ajang untuk menampilkan video gerakan dengan diiringi musik, namun seiring berjalannya waktu TikTok dijadikan sebagai ajang berbagi informasi. Tetapi, tak jarang pula para penggunanya ini menjadikan TikTok sebagai platform untuk membentuk identitas diri. Perilaku pembentukan identitas diri di media sosial ini seakan semakin menjadi ajang perlombaan untuk menampilkan sisi kelebihan, mulai dari paras wajah, keindahan tubuh, skill dan lainnya. Identitas tersebut hadir di dalamnya tentu dipengaruhi oleh faktor-faktor yang berperan dalam pembentukan identitas baru tersebut. Di antara pengguna TikTok tersebut adalah mahasiswa perempuan muslim Generasi Z FEBI UIN SATU Tulungagung. Metode yang digunakan dalam penelitian ini yaitu metode penelitian kualitatif dengan pendekatan studi kasus. Hasil penelitian menemukan bahwa mahasiswa perempuan muslim Generasi Z FEBI 2019 UIN SATU Tulungagung yang aktif menggunakan TikTok lebih menggunakan konsep â€œMeâ€ dibandingkan â€œIâ€. Karena, mereka memiliki kesadaran bahwa mahasiswa dapat me-manage dirinya di media sosial agar tidak terjadi hal-halnya yang tidak diinginkan seperti pelecehan seksual, body smamming, maupun bullying.

Kekerasan Simbolik Era Digitalisasi Terhadap Perilaku Masyarakat Beragama Di Desa Tanen Kecamatan Rejotangan Kabupaten Wakhidatus Zahro’un Nihlah; Sindi Kania; A Zahid
IQTIDA : Journal of Da'wah and Communication Vol. 3 No. 01 (2023)
Publisher : Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia

With the development of social media in Indonesia, it is easier for everyone to channel opinions through internet networks. Many things can be obtained besides channeling opinions, for example as a space for information, education, politics, da'wah, entertainment, health and so on. The era of digitalization is one sign of the development of globalization in the field of technology that displays the face of novelty and sophistication by providing convenience for users. This study aims to determine the symbolic violence of the digitalization era on the behavior of religious communities in Tanen Village and the causal relationship it causes. This research method uses descriptive qualitative research with observation techniques and interviews with several religious communities in Tanen Village by linking the results of the analysis and previous research using Pierre Bourdieu's theory of symbolic violence. The results of this study indicate that with the advancement of this digital era, the religious community in Tanen Village experienced symbolic violence as evidenced by some of the behavior of the people in Tanen Village, Rejotangan District. Evidence of symbolic violence experienced by the community is shown by the behavior of the people of Tanen Village behavior in social media but is not based on religious guidance.

Gerakan Sosial Perempuan Jombang (Studi Kasus di Sekolah Perempuan SEKOPER Berlian dalam Mengentaskan Diskriminasi di Ruang Publik) Ineliyant Intan Ayu; A Zahid
Islamic Studies Journal for Social Transformation ISJOUST Vol 7, No 1, 2023
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v7i1.6838

This study aims to see how the Jombang women's social movement minimizes discrimination in public spaces and the form of women's social movement practices through the Berlian Jombang Women's School. This research was conducted in Tambakrejo Village, Jombang. The background of this research problem by women's issues in Jombang Regency based on data from the Office for Population Control for Family Planning, Women's Empowerment and Child Protection (DPPKB PPPA) there were 145 cases in 2019, 2020 there were 142 cases, in 2021 there were 103, the cases involved women and children in the district Jombang has experienced discrimination in public spaces, including Domestic Violence (KDRT), Violence against Children (KTA), sexual harassment, extramarital affairs, incest, intimidation, trafficking, rape, and others. The method used in this research is a qualitative method with a case study approach. This type of research data comes from primary data where the data is obtained directly in the field. At the same time, secondary data comes from literature and official archives. The results of this study indicate that the form of the Jombang women's social movement within the Berlian Women's School provides a change in awareness and benefits for female school members. Such as being given entrepreneurship training, participating in socialization on gender mainstreaming, participating in comparative studies with other girls' schools, participating in cadre training in handling cases, being given parenting material, and being given an understanding of how to organize. From these several forms of practice, it shows that members of the Berlian Women's School take collective action with the aim of increasing understanding and also awareness of women in Jombang Regency.

Kekerasan Simbolik Era Digitalisasi Terhadap Perilaku Masyarakat Beragama Di Desa Tanen Kecamatan Rejotangan Kabupaten Tulungagung Wakhidatus Zahroâ€™un Nihlah; Sindi Kania; A Zahid
Iqtida: Journal of Daâ€™wah and Communication Vol 3 No 1 (2023)
Publisher : Iqtida: Journal of Daâ€™wah and Communication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/iqtidajournalofdawahandcommunication.v3i1.339

With the development of social media in Indonesia, it is easier for everyone to channel opinions through internet networks. Many things can be obtained besides channeling opinions, for example as a space for information, education, politics, da'wah, entertainment, health and so on. The era of digitalization is one sign of the development of globalization in the field of technology that displays the face of novelty and sophistication by providing convenience for users. This study aims to determine the symbolic violence of the digitalization era on the behavior of religious communities in Tanen Village and the causal relationship it causes. This research method uses descriptive qualitative research with observation techniques and interviews with several religious communities in Tanen Village by linking the results of the analysis and previous research using Pierre Bourdieu's theory of symbolic violence. The results of this study indicate that with the advancement of this digital era, the religious community in Tanen Village experienced symbolic violence as evidenced by some of the behavior of the people in Tanen Village, Rejotangan District. Evidence of symbolic violence experienced by the community is shown by the behavior of the people of Tanen Village behavior in social media but is not based on religious guidance.

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