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Sufian Suri
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Social Sciences

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Damage on Earth in the Qur'an: A Study of Thematic Interpretations in Anwar Al Tanzil's Interpretation by Al Baidhawi Abdullah Akram; Sufian Suri; Wakhdah Faaqih; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.967

Abstract

There is a lot of damage that occurs on earth, both on land and in the ocean, this has been explained in the Qur'an. As an ecosystem response to acts of damage committed by humans with the arrival of various natural disasters. There are about 800 verses that talk about the universe and the environment, and man is entrusted as a caliph with the task of maintaining and preserving the natural environment, so that there is a balance between nature and man. Natural Resources that are abundant in the bowels of the earth are intended for humans to meet their needs, so humans are forbidden to make damage. Damage from the natural environment will bring a negative impact on human life as a whole. Global Warming that occurs in some parts of the world is felt by the absence of seasonal regularity, and extreme seasons occur. Even though Allah has given the laws inherent in all creation, and the law works according to the Sunnatullah, but if it is damaged it will have a negative effect. This literary research will answer the impact of environmental damage on humans which has been explicitly explained by Allah through his words collected in the Qur'an. For this reason, the method of analysis used is interpretive comparative between interpretation kittabs. This study took several verses of the Qur'an about the destruction on earth with a mufassir scholar named Al Baidhawi in his book entitled Anwar Wa Al Tanzil Wa Asrar Al Ta'wil. The author takes the relevant verse and takes the essence of the discussion in the book. The findings of this study that environmental damage due to human actions has a multidimensional negative impact that is felt not only by the perpetrators of damage, but also felt by society in general. For this reason, solutions are offered, namely strengthening faith and piety implemented in life, being aware of the importance of the environment, and sustainable natural resource management.
Study of Marriage Verses in Wahbah Zuhaili's Tafsir Al Munir Wakhdah Faaqih; Sufian Suri; Abdullah Akram; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.968

Abstract

This research is motivated by a phenomenon that contrasts with the realization of the sakinah family in community life. The family is the smallest group in society consisting of husband, wife, and children. This is the principle of the formation of society. The majority of people assume that the factor of peace in family life is material, but many rich people do not get peace at home so there are often quarrels and discomfort. Problems that arise in the household can threaten the permanence of marriage and even lead to divorce. This arises due to the unfulfilled expectations of each partner as well as mental, social and spiritual unpreparedness. Furthermore, researchers examined the marriage verses in wahbah zuhayli's tafsir al Munir as a solution in realizing today's sakinah family. The hope is to find relevant and even solutive interpretations to deal with current problems. For the author, it is useful to add insight into mindsets, attitudes, and experiences as an effort to improve the quality of learning, by understanding the character of sakinah, mawaddah, wa rahmah in the family. The formulation of the problem in this study is (1) What is the Qur'anic view of the sakinah family? (2) What is the interpretation of the family verses sakinah, mawaddah, wa rahmah in wahbah zuhayli's tafsir al-Munir?  This research is a literature research that makes tafsir al Munir as the main source of research. This study used a descriptive-analytical approach. The method used is discriptive analysis, which explains interpretation to find out the results of interpretation and differences in the field of interpretation. Another analysis that uses the maudhu'i method is to discuss verses according to the appropriate theme by collecting and studying in depth various aspects related to asbab al-nuzul, mufradat and tafsir of these verses.
Majaz Isti'arah (Metaphor) Review of the Word Qiradatan (Ape) in Contemporary Tafsir (Case Study of Ashabus Sabat in Tafsir Quraish Shihab and Tafsir Wahbah Zuhaili) Luthfi Zainul Muktashi; Andri Nirwana AN; Sufian Suri; Fuadi
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.1036

Abstract

The aim of this research is to find out the meaning of the word qiradatan (ape) which is found in several verses in the Qur'an, whether this word contains the full meaning of ape or just its nature. Researchers examine the meaning of the word qiradatan using contemporary interpretations, namely the Quraish Shihab interpretation and the Wahbah Zuhaili interpretation. The method used in this research is a qualitative method which leads to an explanation of the descriptive analysis model, namely classifying the word "qirodatan" by describing it, then analyzing its implications. The approach applied in this research is a language and language approach, with data collection techniques through library research. The research carried out resulted in the conclusion that the word monkey has a deeper meaning than just an animal. The word monkey here shows the nature of this animal. The curse of being a monkey is because monkeys are animals that always reveal their private parts. The contrasting shape of their fur and skin means that the private parts of monkeys are very visible so that the monkeys here have no shame.
Co-Authors Abdullah Akram Andri Nirwana AN Fuadi Luthfi Zainul Muktashi Wakhdah Faaqih