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MARPEGE-PEGE SEBAGAI TRADISI ADAT BATAK ANGKOLA DALAM MENIKAHKAN (Kajian Tentang Persepsi Masyarakat Dan Tinjaun Hukum Islam) Sylvia Kurnia Ritonga
HUKUMAH: Jurnal Hukum Islam Vol 3, No 1 (2020)
Publisher : STAI Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55403/hukumah.v3i1.202

Hadirnya tradisi martahi marpege-pege di kalangan masyarakat Batak Angkola sebagai solusi bagi keluarga yang akan menikahkan anaknya, karena dalam menikahkan anak dalam adat Batak Angkola membutuhkan biaya yang besar, tentunya tidak semua keluarga mempunyai kondisi ekonomi yang stabil Ketika anak laki-lakinya ingin menikah dan apabila tidak di nikahkan di kawatirkan terjadi perzinahan. Dengan kondisi ini maka lahirlah sebuah tradisi mengumpulkan uang dengan tujuan saling membantu. Penelitian ini adalah peneltian lapangan (field research) dengan pendekatan quantitative Deskriftif untuk mengungkap persepsi masyarakat terhadap tradisi martahi marpege-pege dan tinjauan hukumnya dalam Islam. Populasi penelitiannya adalah masyarakat Kabupaten Tapanuli Selatan yang berada pada 6 kecamatan dengan model ramdom sampling. Teknik pengambilan data yang dilakukan dengan Teknik angket tertutup dan wawancara serta Teknik Analisa data adalah kuantitatif deskriftif. Hasil peneltian ini menunjukkan bahwa persepsi masyarakat terhadap tradisi Martahi Marpegepege yaitu 69,93%: 30,06% dimana tradisi ini adalah tradisi yang baik dan perlu dilestarikan. Konsepsi hukum Islam tentang tradisi ini dianggap sebagai ‘urf sohih dengan berlandaskan pada al-adatu muhakkamah artinya bahwa kebiasaan yang baik menjadi dasar pengambilan hukum Islam. Dan status tradisi ini menjadi tradisi yang boleh dilakukan dalam tinjaun hukum syara‟.

Islamisasi Tradisi: Studi Anlisis Terhadap Martahi Marpegepege Pada Batak Angkola Dalam Perspektif Hukum Islam Sylvia Kurnia Ritonga
Tazkir : Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 6, No 1 (2020): 11 Articles, Pages 1 - 168
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v6i1.2361

ملخصمرتاحي مرفغي-فغي هو تقليد راسخ في مختمع بتفانولى جنوبية أو سمي به باتك انكولا غالبًا. هذا التقليد هو تقليد يهدف إلى المساعدة من االمقربين لأولئك الذين سيتزوجون أبنائهم في مسألة مال الذى التي سيعطها لعائلة البنات سيجوجه في العروس أو ما يسمى بولي أو طوخر. ولمساعدته فقام به التعاون المتبادل على شكل إعطاء من النقود لأولئك الذين يتزوجون من أبنائه بشرط أن يتم إعادتهم عندما يقوم بالحاجة الموساويا أيضًا أو سمي هذا بالدين في العرفي. فلذلك ليس هناك الضمان في استرداد هذا الدين. ومن هذا هناك موقف غير واضح لحسابات الدين. واما الغرض من هذا البحث هو شرح كيفية تطبيق مفاهيم مرتاحي مرفغي-فغي وموقعه في الشريعة الإسلامية. هذا البحث هو بحث نوعي ، حيث يتم أخذ البيانات عن طريق إجراء مقابلات مع القادة والملاحظات التقليدية حول تنفيذ مرتاحي مرفغي-فغي في فادنغ لواس سمالية. وبعد إجراء هذا البحث ، وجد فيه أن تقليد مرتاحي مرفغي-فغي في أوله لمساعدة الرجل في أداء النكاح يحتاج فيه كثير من المال في تكلفة حفل النكاح الذي يشمل على تنفيذ حدث مرتاحي مرفغي-فغي نفسه ، مهر ، لباس خاص في النكاح، كتاب النكاح، الدرج في العادة. وليمة العرش ، وسائل النقل لالتقاط العروس ، أموال فاغولات بورو، والآن حتى الفتيات المتزوجات قاموا بتنفذها. من هذه الدراسة أن تقاليد مرتاحي مرفغي-فغي في الشرعية الإسلامية تشمل على أورف صحيح لان ليست في عبادة المحضة وتساعد بشكل متبادل بين الناس ، وخاصة أولئك الضعفاء اقتصاديًا.كلمة المفاتيح : التقليد ، السريعة الإسلامية

Motivasi Memakai Cadar dalam Perspektif Hukum Syariah pada Mahasiswi IAIN Padangsidimpuan Sylvia Kurnia Ritonga
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 8, No 1 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v8i1.5475

The phenomenon of the veil in the community remains an interesting study because there are still many people who feel foreign to seeing women using it. Negative stigma is often directed at women who wear the veil by considering them as adherents of radicalism, terrorism, and followers of deviant studies. However, this development cannot be dammed and stopped so there are still many female students who wear the veil. The purpose of this study was to determine the motivation to use the veil among female students of IAIN Padangsidimpuan. This research is qualitative descriptive research that is revealing the phenomenon of the veil which is then reviewed from the point of view of Islamic law. Data collection techniques in this study use observation techniques, interviews, and documentation. The data analysis technique used the Miles and Huberman model data triangulation technique, namely data collection, data presentation, and conclusion drawing/verification. The results of this study indicate that the motivation to wear the veil among IAIN Padangsidimpuan students is intrinsic motivation, namely encouragement that comes from within. Extrinsic motivation is classified as little because having experience has a special relationship with "dating" status. The purpose of using the veil, in general, can be concluded to protect oneself, view, strengthen worship, be a shield not to do things that are forbidden by Allah, and become a pious person. Then the challenges they face come from themselves, their families, and the community environment in the form of negative stigma so that they are said to be adherents of radicalism, terrorism, extremism, and followers of deviant studies. Seeing the results of the study that female students used the veil without any element of coercion so legally Islamic Shari'a is a sunnah thing for the reason of wanting to protect themselves

KEKERASAN SUAMI TERHADAP ISTRI DALAM PERSPEKTIF AL-QUR’AN DAN HADIST Sylvia Kurnia Ritonga
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.6263

The issue of domestic violence is not a small issue that only occurs in families who do not have education but also occurs in educated families. The existence of an order to beat the wife when she is against her husband (nusyuz) is the entrance to violence against women in a household. This research is a literature study with a qualitative descriptive type, namely describing domestic violence according to the Qur'an and Hadith. Data were collected using document study techniques on related literature and analyzed using content analysis techniques. The results of this study indicate that the husband's violence against his wife in the household in a review of the Qur'an and hadith is the potential of the husband's ability to beat his wife for educational purposes after advising and separating beds. In fact, this stage is rarely carried out. There are various forms of sexual violence, namely physical, psychological, sexual and economic neglect. Al-Qur'an and hadith there is no verse that allows violence in a household even though there is an order to beat the wife when nusyuz except for educational purposes. Based on the analysis above, it can be concluded that Allah SWT and the Prophet did not allow violence to occur in the household.

Pawn Agricultural Land Pawn Agricultural Land (boroh) as Debt Guarantee in the Legal Perspective of Mu’amalah Fiqh in Sibio-bio village, East Angkola District, South Tapanuli Sylvia Kurnia Ritonga
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol. 8 No. 1 (2023): Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v8i1.2712

The practice of boro (pawning agricultural land) has been a long-standing tradition in Si bio-bio village which is detrimental to one of the parties, namely the pawnbroker, but it is still being carried out. Seeing this phenomenon requires an in-depth study of the legal aspects of muamalah fiqh. This article is a qualitative descriptive study to reveal the practice of pawning agricultural land (boroh) in the village of Sibio-bio which is then studied in Sharia law. Data collection techniques using observation techniques, interviews, and document studies. While the data analysis technique uses data triangulation, namely data collection, classification, and verification (drawing conclusions). The results of this study indicate that the pawning of agricultural land (boroh) was carried out by the people of Sibio-bio village due to the lack of a strong desire to save. The money obtained from pawning agricultural land is used for several needs such as building a house, children's education costs, child marriage costs, business capital, and buying vehicles. Regarding the legal status of pawning agricultural land (boroh) in the village of Sibio-bio, the clerics differed on the use of pawned goods (marhun), the Syafi'iyah explained that murtahin could use them, Malikiyah said murtahin could not control them, hanbilah clerics and Hanafiyah allowed it with Rahin's permission. The conclusion of this study is that pawning agricultural land is an act that is permitted, and the use of this land may be controlled by murtahin with permission from Rahin, and of course, it must be stated when the pawn agreement takes place

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