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PERAN MAQASID SYARIAH DALAM MEMELIHARA KEDUDUKAN AGAMA ISLAM DI MALAYSIA Ayu Nor Azilah; Mohamed Ali Haniffa; Wayu Nor Asikin
Islam Transformatif : Journal of Islamic Studies Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.872 KB) | DOI: 10.30983/it.v2i1.741

Abstract

This article discusses Maqasid Shariah upholding the position of Islam as the official religion of Malaysia as enshrined in the Federal Constitution. However, other religions are allowed to be practiced freely for as long as it does not interfere with public order. The upholding of Islam is as stated in Article 3 (1) of the Federal Constitution of Malaysia through the Malay Rulers at state level and the Yang di-Pertuan Agong at the Federal level, the establishment of the Islamic Religious Council in each state and also the responsibility of the National Council of Religious Affairs. This is because Islam is the religion of Allah S.W.T. and it is the greatest gift to save and protect people from catastrophes. This study uses secondary sources and library research methods. The findings show that the position of Islam in Malaysia is upheld through the implementation of Maqasid Shariah. This is in line with the current situation of plural society in Malaysia where everyone is given freedom to practice their religion and culture.
PERAN MAQASID SYARIAH DALAM MEMELIHARA KEDUDUKAN AGAMA ISLAM DI MALAYSIA Ayu Nor Azilah; Mohamed Ali Haniffa; Wayu Nor Asikin
Islam Transformatif : Journal of Islamic Studies Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (475.016 KB) | DOI: 10.30983/it.v2i1.741

Abstract

This article discusses Maqasid Shariah upholding the position of Islam as the official religion of Malaysia as enshrined in the Federal Constitution. However, other religions are allowed to be practiced freely for as long as it does not interfere with public order. The upholding of Islam is as stated in Article 3 (1) of the Federal Constitution of Malaysia through the Malay Rulers at state level and the Yang di-Pertuan Agong at the Federal level, the establishment of the Islamic Religious Council in each state and also the responsibility of the National Council of Religious Affairs. This is because Islam is the religion of Allah S.W.T. and it is the greatest gift to save and protect people from catastrophes. This study uses secondary sources and library research methods. The findings show that the position of Islam in Malaysia is upheld through the implementation of Maqasid Shariah. This is in line with the current situation of plural society in Malaysia where everyone is given freedom to practice their religion and culture.
Sejarah Aceh: Jejak Peradaban Aceh Darussalam Hingga Kolonial Belanda 1530-1900 Marduati Marduati; Mohamed Ali Haniffa
Jurnal Adabiya Vol 24, No 2 (2022): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v24i2.14794

Abstract

Abstract: Tracing the history of Aceh through traces of civilization that was built from the period of the Kingdom of Aceh Darussalam has been recorded in historical records as well as documentation in the form of pictures and map images. It is necessary to trace existing buildings and other objects from past human cultural works to explain the existence of civilization created from the two periodization of Aceh history. The method used is descriptive analysis. The results of the study describe that the objects produced during the Kingdom of Aceh Darussalam experienced development. During the Kingdom of Aceh Darussalam, crowds were more directed at the coast so that development in the interior was not so visible, while during the Dutch colonial period construction was carried out in almost all of Aceh, especially in the construction of land roads. It caused by the needs of the government related to the transportation of natural resources in the form of agricultural products produced by the community. In addition, road construction was also carried out to speed up the arrival of news from remote areas to cities and from the city center to the Dutch government in Singapore. The news delivery system is carried out through the post office and telegram. This study suggests the need for in-depth research related to archaeological traces by conducting excavations so that building structures can be found in order to reconstruct history through their remains.
Involvement of Families as Owners of Cultural Heritage Improving Religious Tourism in Banda Aceh: Perspective of Maslahah Theory Marduati Mukhtar; Mohamed Ali Haniffa; Zulhilmi bin Paidi; Mawardi M. Thaib
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022)
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12537

Abstract

The increase in the tourism sector, particularly religious and cultural tourism to Indonesia, especially Aceh, can contribute to the increasing number of visits. This study aims to discuss families’ involvement in managing cultural heritage in Banda Aceh. The research method is phenomenological qualitative research, analyzed using maslahah theory. Data collection techniques used are interviews, observation, and document analysis. The results indicate that some cultural heritages in Banda Aceh have economic, historical, and religious value. One of the preferred tourist destinations is the Tomb of Sheikh Abdurrauf, which is visited by many domestic and foreign tourists. Apart from that, the involvement of families or heirs as managers of cultural heritage will provide maslahah value, or benefits, for the heirs, country, tourists, and the public in general. Among others, the benefits for the heirs are both economically and responsibly as an inheritance from their ancestors. For the country, the cultural sites will be maintained and remain sustainable, thus bringing in foreign exchange. Meanwhile, for the tourists and the public, the benefit will meet their tourism, spiritual and economic needs. Another addition is that the site is historical evidence of the great scholar who played a role in the spread of Islam in the archipelago and the Southeast Asian peninsula. Therefore, the preservation of cultural heritage involving the heirs is paramount in the context of maslahah.