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Munandar Munandar
UIN Sumatera Utara Medan
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : SHAHIH : Jurnal Ilmu Kewahyuan

 1 
KRITIK PANDANGAN MAHMUD ABU RAYYAH TERHADAP TADWIN HADIS Munandar Munandar
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 2 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2019
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (806.953 KB) | DOI: 10.51900/shahih.v2i2.7485

Abstract

"Mahmud Abu Rayyah's criticism is divided into several basic things in the study of Hadith; The first, regarding the codification of the Hadith. The second, the Isrāīliat narrations. The third, the prohibition of writing the Hadith. The fourth, Abu Rayyah's criticism of the tadwin hadith of friends is also a concern in his book Adhwa ‘ala as Sunnah al Muhammadiyyah. Many writers are interested in examining the thoughts of Mahmud Abu Rayyah in the study of critics of the sanad of the Hadith that are related to the thoughts of Abu Rayyah.”
PEMAHAMAN PENGOBATAN BESI PANAS (AL KAY) DALAM PERSPEKTIF HADIS DAN SAINS (STUDI ANALISIS HADIS DALAM KITAB SUNAN ATTIRMIZI) Dahlia Lubis; Munandar Munandar; Yuriska Sri Daningsih
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 5, No 1 (2022): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2022
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v5i1.12525

Abstract

Al-kay (Heat Iron Treatment) is a treatment that has existed since the time of the Prophet, where the treatment is a traditional medicine that was used in ancient times because there is no treatment with modern tools like today. The existence of the Hadiths that prohibit the treatment of Al-kay hot iron, of course, is a contradiction in the view of the Hadith scholars in particular, where the treatment in this way is prohibited by the Prophet. but he never did the treatment with this method. In this study, the author also examines the treatment in science, where the treatment can be seen as dangerous or not if it is carried out and whether it is very risky for the body. And the al-kay treatment method has developed with tools that resemble al-kay. The author tries to study it by questioning several issues including how the quality of the hadith is, and what are the views of scholars on the traditions regarding the prohibition of hot iron treatment (al-kay). kay) whether it can be used as hujjah or not. The author uses a library research method and the methodological steps that the author takes are the sanad and matan criticism method, this is an attempt to find hadiths about the prohibition of treatment with the al-kay method (hot iron) which The quality is authentic, both in terms of sanad and in terms of maturity and can be used as evidence. Furthermore, the author performs takhrij al-hadith from al-kutub at-tis'ah by using the book of Tahdzib at-Tahdzib and the book of Tahdzib al-Kamal and using the al-Tahdzib application. Maktabah As Shamilah. The data collection method is the documentation method which tries to collect all primary and secondary data. The primary data is included in the Mu'tamar books and also the syarh hadith books. While the secondary data is literature related to discussion of the problem of 'alkay' treatment. As for the Prophet. prohibit the treatment because it is very risky and can damage the outer body skin.
KONSEP SABAR DAN IKHLAS MENGHADAPI MUSIBAH DALAM HADIS DAN APLIKASINYA DI KECAMATAN SIMANGAMBAT KABUPATEN PADANG LAWAS UTARA Abdul Halim; Munandar Munandar; Siti Asna Harahap
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 5, No 2 (2022): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2022
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v5i2.14671

Abstract

As a believer, we are never separated from tests and trials, because this is proof of Allah SWT's love for His servants, these trials and tests can turn into misfortune or pleasure. Every disaster that occurs on this earth is a decree from Allah SWT. So we must accept it sincerely and be patient with its provisions, and believe and believe that every disaster that occurs is destiny from Allah SWT. And the reward for those who are patient is when we are hit by a disaster, be it a small disaster or a big disaster. And Allah always tells us to be sincere, because sincerity is the highest practice than patience. And the calamity that Allah SWT has given us is as an eraser for our sins (mistakes) and Allah SWT will elevate the degrees of those who are afflicted with calamities
Co-Authors Abdul Halim Dahlia Lubis Muhammad Prayoga Nurliana Damanik Siti Asna Harahap Sulis Sulis Yuriska Sri Daningsih Zulkarnaen Zulkarnaen