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All Journal SHAHIH : Jurnal Ilmu Kewahyuan AHKAM : Jurnal Hukum Islam dan Humaniora
Munandar Munandar
UIN Sumatera Utara Medan
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Journal : AHKAM : Jurnal Hukum Islam dan Humaniora

 1 
Sikap Non Muslim terhadap Adzan di Kampung Sawah Kecamatan Besting Kabupaten Langkat Muhammad Prayoga; Zulkarnaen Zulkarnaen; Munandar Munandar
AHKAM Vol 2 No 3 (2023): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v2i3.1813

Abstract

In general, this research aims to find out: how the Muslim community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district and to find out how the Christian community perceives the sound of the call to prayer in Sawah village, Besitang sub-district, Langkat district. This type of research is descriptive qualitative research, namely the data collected is in the form of words, images, not numbers. In this case the researcher classifies sources into two categories, namely primary sources and secondary sources and the researcher collects data by means of observation, interviews and documentation. The results of this research show that the Islamic community views the Adhan as a notification that the time for prayer has arrived with the lafadz that has been determined by the syara of the adhan lafadz, namely Hayya alash shalah which means let's go to prayer and Hayya alal falah which means let's go to victory or happiness, from the adhan lafadz It is clear that the call to prayer is included in da'wah, namely inviting all mankind to pray so that life can be happy in this world and the hereafter. The Christian community views the sound of the call to prayer. Meanwhile, the view of the Christian community is that initially, they admit that the call to prayer can interfere with some of their activities such as working or interacting with friends outside the home. However, as time passes, this individual experiences a transformation in mindset and reaches a deep understanding of the cultural and religious values associated with the call to prayer, as well as accepting its importance for his community.
Hukum Meratapi Mayit Menurut Ḥadīṡ Riwayat Al-Bukhārī Nomor 1226: Kajian Ma’ān Al-Hadis Sulis Sulis; Nurliana Damanik; Munandar Munandar
AHKAM Vol 3 No 1 (2024): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v3i1.2701

Abstract

Death is either the opposite of life or its absence. One of Allah's unexpected wills is death. Rasūlullāh Ṛaw's instructions on how to care for a corpse are the best sources of advice and direction. The Prophet Ṣaw gave guidance, namely on how family members and other relatives should handle the deceased. In order for living people to take care of the body after someone has passed away, some things need to be done right away. Nevertheless, there are several exceptions made by Muslims to the proper ways to handle corpses, meaning that a significant portion of Muslims are ignorant of the protocol in dealing with corpses in accordance with the teachings of Rasūlullāh Ṣaw. This research aims to find out how ḥadīṡ about mourning the dead in the history of al-Bukhārī number 1226, the perspective of ma'ān al-Ḥadīṡ and its understanding. This type of research is qualitative research. In understanding ḥadīṡ, several approaches are used, including linguistic, anthropological and socio-historical approaches. The result that the author found was that mourning for the dead in Islam is not permitted. If you are just crying as a natural expression of sadness, don't scratch your face, tear your clothes, pull your hair and loudly wail because Rasūlullāh Ṣaw never exemplified this. The corpse that is tortured in the ḥadīṡ is if during his lifetime he made a will to his family so that when he died the family would mourn his passing, whereas if he did not make a will during his lifetime, he would not be tortured because of his family's cries as intended in the ḥadīṡ.
Co-Authors Abdul Halim Dahlia Lubis Muhammad Prayoga Nurliana Damanik Siti Asna Harahap Sulis Sulis Yuriska Sri Daningsih Zulkarnaen Zulkarnaen