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HERMENEUTIKA SUFISTIK: TELAAH EPISTEMOLOGI TAKWIL IBN ‘ARABI Sansan Ziaul Haq
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 1 (2019): Volume 4 No. 1, Juni 2019
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v4i1.890

Abstract

The validity of Ibn ‘Arabi’s ta’wil is much debated by experts, as is ishari interpretationin general. Some academics regard it as a deconstructive interpretation which subdues the Qur'anic text to mystical-gnostic teachings. But not a few argue that his mystical interpretation is in harmony with the principle of textuality. This article will discuss the epistemological construction of Ibn ‘Arabi’ ta’wil through an analysis of the hermeneutical assumptions he introduced. By using hermeneutic and sufistic psychology approaches, this qualitative research concludes that the ta’wil practiced by Ibn ‘Arabi is a dialectical process between text and psychic-spiritual context, thus capturing various meanings in the Holy Text as a reflection of multi-dimensional reality. This kind of interpretation is literal because it imparts textual meaning, andat the same time spiritual because it also reaches inner unveiling.
Fenomena Wahyu Al-Quran Sansan Ziaul Haq
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 2 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.076 KB) | DOI: 10.33511/alfanar.v2n2.113-132

Abstract

Some Western scholars argue that the Qur’an is a historical text that reflects Muḥammad’s reflection on the socio-cultural dynamics of seventh-century Arab society. In the hands of several modern Muslim scholars, the assumption of the historicity of the Qur’an is used as a basis for contextual reinterpretation, although in general they still acknowledge its divinity. This paper intends to conceptualize the phenomenon of Qur’anic revelation through an analysis of the chronology of its revelation as explained in sīrah nabawiyyah. Through this analysis, it can be concluded that the process of Qur’anic revelation was external, did not originate from the Prophet Muhammad’s idea. Its revelation is a transcendent process as well as the concept of revelation understood in every religious tradition, even though it is intended for human benefit. The assumption of the historicity of Qur’anic revelation does not get strong support from sīrah’s data.
TRANSGENDER DAN REDEFINISI KHUNTSA DALAM KAJIAN MEDIS DAN FIQIH KONTEMPORER: STUDI KASUS APRILIO MANGANANG-AMAR ALFIKAR Ahmad Asrof Fitri; Sansan Ziaul Haq
Asy-Syari'ah Vol 24, No 1 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i1.16513

Abstract

This research, which examines transgender and khuntsa in contemporary fiqh and medic, is inspired by the news on Aprilio Manganang and Amar Alfikar, who changed their gender due to medical and psychological problems. Aprilio was diagnosed with hypospadias, while Amar suffered from gender dysphoria. In classical fiqh literature, the concept of khuntsa is identified from a physical point of view only, which is generally categorized into khuntsa ghairu musykil if the person's gender can still be known and khuntsa musykil if the genitals cannot be ascertained after a medical research process. The purpose of this study is to determine the fiqh review of the transgender cases of Aprilio Manganang and Amar Alfikar. Using the library research method, this study finds that Aprilio is considered a khuntsa ghairu musykil because of hormonal and physical tendencies to men. While Amar, although born with female genital, gender dysphoria makes her feel that she is in an inappropriate body, thus causing self-harming. In the perspective of contemporary fiqh with psychological approach, the problem experienced by Amar require scholars to review the definition of khuntsa. The criteria of khuntsa musykil can be expanded by considering psychological disorders that arise from internal issues, not due to external influences.Penelitian yang mengkaji tentang transgender dan khuntsa dalam sudut pandang medis dan fikih kontemporer ini diilhami dari pemberitaan mengenai Aprilio Manganang dan Amar Alfikar, yang melakukan perubahan jenis kelamin dengan sebab masalah medis dan psikologis. Aprilio didiagnosa mengalami hipospadia berat, sementara Amar menderita gender dysphoria. Dalam literatur fikih klasik, konsep khuntsa acap kali hanya dilihat dan diidentifikasi dari segi fisik untuk ditentukan jenis kelaminnya, yang secara umum dikategorikan menjadi khuntsa ghairu musykil jika orang tersebut masih bisa diketahui kelaminnya dan khuntsa musykil bila setelah proses penelitian medis tidak dapat diketahui kepastian genitalnya. Tujuan penelitian ini adalah untuk mengetahui tinjauan fikih terhadap kasus transgender Aprilio Manganang dan Amar Alfikar. Metode penelitian yang digunakan adalah library research dengan kajian literatur. Penelitian ini menemukan bahwa Aprilio termasuk khuntsa ghairu musykil karena kecenderungan hormonal maupun penanda fisik yang terlihat mengarah jelas kepada laki-laki. Sementara Amar, meskipun terlahir dengan alat kelamin perempuan, secara psikis gender dysphoria membuatnya merasa berada dalam tubuh yang tidak sesuai, sehingga menyebabkan self-harming. Dalam sudut pandang fiqih kontemporer dengan pendekatan psikologis, persoalan yang dialami Amar secara moral mengharuskan ulama untuk meninjau kembali definisi khuntsa. Khuntsa musykil dapat diperluas cakupannya dengan memper­timbang­­kan kelainan-kelainan psikologis yang muncul dari internal diri seseorang, bukan akibat pengaruh eksternal.