Article Per Year (5 Year)
p-Index From 2019 - 2024
0.23
P-Index
This Author published in this journals
All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Maraji`: Jurnal Ilmu Keislaman Religi�: Jurnal Studi Agama-agama AL-FIKRAH: Jurnal Studi Ilmu Pendidikan dan Keislaman
Wasid Wasid
Sekolah Tinggi Agama Islam (STAI) Al-Hamidiyah, Madura
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
Kontekstualisasi Cinta dan Kemanusiaan Perspektif Abû Hâmid Al-Ghazâlî Wasid, Wasid
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 2 (2015): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper is an attempt to refresh the understanding of the concepts of Sufism, particularly the concept of mahabbah of al-Ghazâlî. In the course of time, an understanding of the concepts of Sufism often narrowed and this impressed to the practices of Sufism that only oriented to total devotion to God without any awareness to implement the devotion as a code of ethics in the social life. Through his work, Ihyâ’ ‘Ulûm al-Dîn, al-Ghazâlî reviewed concepts, meaning, causes, nature and connection of mahabbah with humanitarian values. Al-Ghazâlî realized that the peak of happiness and peace of mind is the achievement of a person to the true knowledge, which is ma‘rifat Allâh. However, to him, the true knowledge arises from someone’s persistence in affirming its sincerity to God as the implementation of his/her true love that is inimitable. This sincere love gave rise to a worldview that His love is the source of all forms of love to other than Him, the humanbeings and the universe.
Kontekstualisasi Cinta dan Kemanusiaan Perspektif Abû Hâmid Al-Ghazâlî Wasid, Wasid
Marâji`: Jurnal Ilmu Keislaman Vol 1 No 2 (2015): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper is an attempt to refresh the understanding of the concepts of Sufism, particularly the concept of mahabbah of al-Ghazâlî. In the course of time, an understanding of the concepts of Sufism often narrowed and this impressed to the practices of Sufism that only oriented to total devotion to God without any awareness to implement the devotion as a code of ethics in the social life. Through his work, Ihyâ’ ‘Ulûm al-Dîn, al-Ghazâlî reviewed concepts, meaning, causes, nature and connection of mahabbah with humanitarian values. Al-Ghazâlî realized that the peak of happiness and peace of mind is the achievement of a person to the true knowledge, which is ma‘rifat Allâh. However, to him, the true knowledge arises from someone’s persistence in affirming its sincerity to God as the implementation of his/her true love that is inimitable. This sincere love gave rise to a worldview that His love is the source of all forms of love to other than Him, the humanbeings and the universe.
Dinamis-Rasionalis dalam Pemikiran Thaha Husain pada Problematika Peradaban Islam dan Barat Wasid, Wasid
Religió: Jurnal Studi Agama-agama Vol 3 No 2 (2013): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.609 KB)

Abstract

The inter-civilization dialogue is necessary: unavoidable. There is no civilization can improve its self without an interaction with other civilization. This phenomenon brings Thaha Husain to review how the civilization of Egypt could be “out of date” compared with the Western civilization. He assumes that it was because of traditional thinking of Muslims. In his opinion, Muslims believe that Islamic tradition is the perfect one: no need to learn from other tradition. Husain talks that to realize this decline is better than to feel perfect (apology). According to Husain, Muslims should learn from history, learn from Western civilization—which is more advanced. In this context, academic fairness is very important for Muslim intellectual to create an academic tradition. Husain supposes that imitating the tradition of the West doesn’t mean imitating its religion. Humanity is the key. From Thaha Husain’s thinking, there are two lessons that can be contemplated. First, life in the tradition is a necessity as life in modern culture. Therefore, there is no tradition which does not accept change and debate in line with the dynamics of humanity. Second, rational approach, scientific and historical criticism is of capital importance to catch up with Western civilization
Kiai Abdul Hamid Pasuruan dan Kontribusinya untuk Moderasi Islam Wasid, Wasid; Mahsun, Mahsun
AL-FIKRAH: Jurnal Studi Ilmu Pendidikan dan Keislaman Vol. 1 No. 2 (2018)
Publisher : Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.216 KB)

Abstract

Kiai Abdul Hamid Pasuruan is a phenomenal figure, even known by his conscience by layers ofsociety. He has inherited many things related to the earthing of islamic values, especially in teachingislamic academic theory of Ahl Sunna wal al-jamaah. His legacies both of –his thought and his attitudefor facing this life—that can be able to appease for people, up to now many people come to visit hisgrave for pilgrimaging destination. By him, Islam is served softly without fears to others.. Moreover,He was forwarding the happiness of others people, before his self was happy. This step is done basedon his holistic understanding of islam, which is said that able to combine the logic of normative fiqhwith substantial values sufism in the context of life and the large community. The combination ofnormativeity and sufism were ushering firmly and softly. It means, friendly in building therelationship with people. within the sphere of life practice.Kiai Hamid was able to invite people fordoing the obligation of islam, while in the context of persuading and giving example for them, theimportance is creating of maintaining harmony each others.
Teologi Perdamaian dalam Tafsîr Jihad Wasid, Wasid
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.381 KB) | DOI: 10.15642/teosofi.2011.1.2.270-289

Abstract

The presence of Islam within humanity space would, in fact, lead to the creation of life order to fulfill tawhîd and peace of the world. The problem of tawhîd is the very core of life, though its meaning has, sometimes, tended to be theocentric by neglecting anthropocentric dimension. It can be observed through ideological reasoning of radicalism group in defining jihâd as a means of struggle to uphold oneness of God, though this group put less interested in presenting Islam within principles of peace. It suggests that oneness of God (tawhîd) is purely intended to Him and it has no relation with human. This problem needs to be re-observed, if not to be sued, by looking at universal values from the presence of Islam in which it has been so far known as highly honoring peace and values of humanity as well as values of divinity.
Co-Authors Mahsun Mahsun