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Journal : Warisan: Journal of History and Cultural Heritage

Masjid Al-Musannif: Lambang Keberagaman di Kota Medan Mita Saskia Fitri; Yusra Dewi Siregar; Syahrul Abidin
Warisan: Journal of History and Cultural Heritage Vol 2, No 1 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1104.879 KB) | DOI: 10.34007/warisan.v2i1.706

Abstract

This article discusses the architecture of the Al-Musannif Mosque which is located in the Cemara Asri complex, Medan. Al-Musannif Mosque is one of the most famous mosques in Medan City. This study uses a qualitative research method with a descriptive approach. Al-Musannif Mosque is a mosque founded by one of the well-known businessmen in the city of Medan named H. Anif Shah. This mosque was founded after H. Anif Shah experienced a spiritual incident during the pilgrimage. This mosque comes with a domed architectural design, which combines various cultures in its architecture, such as: Malay, Arabic, and European. This mosque has a large courtyard, and is often used as a place to carry out religious and social activities. Until now, the Al-Musannif Mosque is one of the mosques that is often visited by residents of the city of Medan.
Tradisi Magido Bantu: Budaya Tolong-Menolong Masyarakat Mandailing di Jorong Tamiang Ampalu, Kabupaten Pasaman Barat Hannah Hannah; Yusra Dewi Siregar; Neila Susanti
Warisan: Journal of History and Cultural Heritage Vol 2, No 1 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1065.419 KB) | DOI: 10.34007/warisan.v2i1.680

Abstract

This article discusses the Magido Bantu tradition practiced by the Mandailing ethnic group in Jorong Tamiang Ampalu, West Pasaman Regency. This tradition has become a custom that is commonly practiced before a horja (wedding ceremony) is held. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a cultural approach. The Padri war that occurred to the Mandailing land area led to the migration of the Mandailing ethnic group who had embraced Islam to the Minangkabau region. This migration also brings with it customs and traditions that were previously practiced, one of which is the Magido Bantu tradition. This tradition has its own procession and implementation procedures that are different from the traditions commonly practiced by the Mandailing ethnic group in other regions. The implementation of this tradition has so many positive values in it, including: an attitude of help, mutual respect, deliberation, and so on. This tradition is still being maintained until now, if a horja is not held it will feel less than perfect.
Pondok Persulukan Ma’arif Muslimin: Saksi Bisu Penyebaran Ajaran Tarekat Naqsabandiyah di Kota Padangsidimpuan Sida Wati Rambe; Yusra Dewi Siregar; Anang Anas Azhar
Warisan: Journal of History and Cultural Heritage Vol 2, No 1 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (946.038 KB) | DOI: 10.34007/warisan.v2i1.682

Abstract

This article discusses the history and development of the Persulukan Ma'arif Muslimin in the city of Padangsidimpuan. The long history of the arrival of the Naqsabandiyah teachings in the southern Tapanuli region was manifested in the form of religious activities at Pondok Persulukan. This research uses qualitative research methods with two approaches; historical and social approaches. In this research, the writer wants to examine how this Persulukan Pondok is one of the places for spreading the teachings of the Naqsyabandiyah Order in the city of Padangsidimpuan. Apart from that, the writer also wants to see what developments have been since the presence of Pondok Persulukan Ma'arif Muslimin. Pondok Persulukan Ma'arif Muslimin was founded in 1970 by Sheikh Imom Daulay. The Pondok Persulukan has experienced ups and downs in its journey. At the beginning of its establishment, Pondok Persulukan also had an educational institution (pondok pesantren), but due to several reasons, the boarding school was no longer operational. During its development, Pondok Persulukan changed its name to the Ma'arif Muslimin Padangsidimpuan Social Welfare Institution. Until now, Pondok Persulukan is still used by the local community as a place to study religious sciences, especially for those who are elderly.
Dinamika Penyebaran Agama Islam di Kerajaan Siantar, 1904-1913 Dona Ponja; Yusra Dewi Siregar; Anang Anas Azhar
Warisan: Journal of History and Cultural Heritage Vol 1, No 2 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (751.955 KB) | DOI: 10.34007/warisan.v1i2.521

Abstract

This article discusses the dynamics of the spread of Islam in the Siantar Kingdom at the beginning of the 20th century. The interaction of coastal communities with inland areas through trade routes made this area then influenced by Islam. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a historical approach. After King Sang Naualuh Damanik embraced Islam, the development of Islam in this area spread quite massively. The king and the preachers and other court officials became the front guard in preaching Islam in Siantar. In the process of spreading, Islam also faced some serious challenges. First, there are still many Siantar people who embrace the religion of their ancestors (Habonaron Do Bona). Second, the entry of Christian missionaries from the RMG (Rheinische Missions Gesellschaft) organization from Germany, which was tasked with evangelizing the people of Simalungun and the coast of Lake Toba. With his increasingly active activities in preaching Islam, finally, Raja Sang Naualuh Damanik was arrested by the Dutch colonialists in 1905. The following year, he was exiled to Bengkasli, Riau. After the exile of the King, the spread of Islam in the Siantar region practically stopped.
Nilai-Nilai Islam dalam Tradisi Pernikahan Masyarakat Etnis Melayu di Tanjung Balai Siti Nurhaliza Lubis; Yusra Dewi Siregar; Nabila Yasmin
Warisan: Journal of History and Cultural Heritage Vol 4, No 2 (2023)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/warisan.v4i2.1925

Abstract

Marriage customs serve as a tangible manifestation of the confluence of Islamic values and local culture, combining into a unified sacred process. This study explores the wedding traditions of the Malay ethnic group in Tanjung Balai, including their historical roots, customary rituals, and their correlation with Islamic values. The research aims to provide a comprehensive description of the marriage culture commonly practiced by the people of Tanjung Balai, while also expanding scholarly insights into the integration of Islam and Indonesian culture. Remarkably, these traditions have endured for a significant duration and have ties to the spread of Islam from the Sultanate of Aceh. This qualitative research, utilizing anthropological and historical research methods, involves four phases: heuristics (source collection), source criticism, interpretation, and historiography. The study concludes that Islamic values incorporated into the wedding traditions of the Malay ethnic group in Tanjung Balai have influenced the orientation of local cultural values towards an Islamic context. Furthermore, the evolution of this culture over time represents a gradual adaptation to changing societal dynamics, drawing inspiration from the local indigenous community.