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All Journal JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia TAWASUT Indonesian Journal of Moderate Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian JASNA : Journal For Aswaja Studies Jurnal Tafsere
Ghufron Hamzah
Dosen Fakultas Agama Islam Universitas Wahid Hasyim Semarang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Ekologi dalam Perspektif Al Quran Hamzah, Ghufron
IQTISAD Vol 2, No 2 (2014)
Publisher : IQTISAD

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bencana alam akhir-akhir ini sering kali terjadi . Banjir, tanah longsor dan kekeringan adalah bencana-bencana yang apabila ditelusuri disebabkan oleh ulah manusia sendiri dengan menggunduli hutan tanpa ada upaya perbaikan seperti reboisasi. Bencana-bencana itu semakin sering terjadi karena aktivitas-aktivitas manusia yang merusak lingkungan meningkat sejak industrialisasi merata hampir di seluruh dunia.Bencana-bencana tersebut adalah konsekuensi yang harus ditanggung oleh manusia. Allah SWT menjadikan manusia sebagai pemimpin (khalifah) di muka bumi. Allah memberikan pengajaran tentang proses-proses alam sebagai tuntunan bagi manusia dalam menjalankan tugasnya sebagai pemimpin. Akan tetapi kebanyakan manusia tidak memperhatikan tuntunan-tuntunan itu dan bertindak sekehendaknya dengan mengeksploitasi alam untuk mendapatkan keuntungan sebanyak-banyaknya.Allah mengajari manusia tentang berbagai proses kejadian alam di dalam Al Quran. Allah juga melarang manusia untuk berbuat kerusakan di muka bumi karena hal itu dapat berimbas negatif bagi kelangsungan hidup manusia sendiri. Dengan semua anugrah yang diberikan, Allah menguji manusia untuk menentukan siapa diantara mereka yang beriman dan siapa yang ingkar. Mereka yang beriman akan diberikan kebahagiaan di akherat dan mereka yang ingkar akan mendapatkan siksaan. 
REINTERPRETASI HADIS LARANGAN MELUKIS DAN LARANGAN PEREMPUAN BEPERGIAN TANPA MAHRAM ( Hermeneutika Fazlur Rahman) Ghufron Hamzah
Jurnal Iqtisad Vol 6, No 1 (2019): Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v6i1.2728

Abstract

Abstract The standardization process (textualization-normative) and dynamization (contextualization-historical) of Islamic teachings must indeed go together so that the formula which states that Islam is "appropriate for every time and place" (ṣāliḥ li kulli zamān wa makān) can show the flexibility and elasticity of Islam, not strict and rigid orthodoxy. One such effort is the study in this paper that seeks to reinterpret the hadith editorial prohibition on painting and the prohibition of women traveling without mahram by using Fazlur Rahman's hermeneutical approach, so that contextual understanding will be obtained by adhering to the moral ideal of the hadith message. Keywords: Hadith Prohibition of painting and traveling without mahram, Hermenutika Fazlur Rahman Abstrak Proses pembakuan (tekstualisasi-normatif) dan dinamisasi (kontekstualisasi-historis) ajaran Islam memang harus berjalan bersama-sama agar formula yang menyatakan Islam itu “sesuai untuk setiap waktu dan tempat” (ṣāliḥ li kulli zamān wa makān) dapat menunjukkan fleksibilitas dan elastisitas Islam, bukan ortodoksi yang ketat dan kaku. Salah satu upaya tersebut adalah kajian dalam tulisan ini yang berusaha melakukan reinterpretasi atas redaksi hadis larangan melukis dan larangan perempuan bepergian tanpa mahram dengan menggunakan pendekatan hermeneutika Fazlur Rahman, sehingga akan didapatkan pemahaman yang kontekstual dengan berpegang pada ideal moral pesan hadis tersebut. Kata Kunci: Hadis Larangan melukis dan bepergian tanpa mahram, Hermenutika Fazlur Rahman
COUNTERING RADICALISM THOUGHT ON ISLAM A Study of Ibrahim M Abu Rabi's Thought Muh. Mustamsikin; ghufron hamzah
TAWASUT Vol 8, No 2 (2021): JURNAL TAWASUT
Publisher : Pascasarjana Universitas Wahid hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/ta.v6i2.3682

Abstract

The terrorist event and the destruction of the sea alms tradition in Bantul recently were quite surprising, because as we know that Yogyakarta is rich in cultural traditions. The phenomenon of violence with greater religious motives also occurred in Indonesia, such as the Bali Bombing on October 12, 2002, and more violent was the September 11, 2001 event at the WTC United States. The question is why does an understanding arise that justifies acts of terrorism in the name of religion? What is the solution offered by Ibrahim M Abu Rabi 'in responding to the phenomenon of terrorism in the name of religion? This paper will explain the thoughts of Ibrahim M Abu Rabi 'about the importance of re-examining the nature of Islamic thought when there are many Western accusations that the teachings of Islam legalize acts of violence and terrorism. Abu Rabi took three approaches in starting his study; (1) starting with the historical development of Islamic modernization, (2) education in the Islamic world, and (3) contemporary elites and the rise of religion in the Arab world. The philosophical, critical theological, socio-historical, and anthropological approaches to the study of Islam that were implied by Abu Rabi to bring Islam to the advanced conditions become accumulated in interconnected integrative ways of thinking. Keywords: Ibrahim M Abu Rabi ', Radicalism, Terorism, and Integrative Interconnection.
Reinterpretasi Hadis Larangan Perempuan Bepergian Tanpa Mahram dan Larangan Melukis (Pendekatan Sosio-Historis dan Antropologis)) Ghufron Hamzah
JASNA : Journal For Aswaja Studies Vol 1, No 1 (2021)
Publisher : UPT Pusat Studi Aswaja UNISNU Jepara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (415.602 KB) | DOI: 10.34001/jasna.v1i1.944

Abstract

AbstractThis article focuses on the interpretation of the prohibition of women traveling without mahram hadith and  the  prohibition  on  writing  which  is  often  understood  textually  as  the  editors  of  the  hadith.  The literature  review  method  with  descriptive  qualitative  analysis  through  contingent  analysis  of  the perspective of the socio-historical and anthropological approaches used in this article. The findings of this study are: (1) The legislation of the ban on women traveling alone if they look at the historical context of the above hadith is security and propriety, the current contextualization is if the security of women traveling alone is guaranteed and women are deemed appropriate more taboo when traveling alone, it does not matter if women travel alone without mahram, (2) Rationes legis from prohibiting the painting of animate creatures, namely the fear of the emergence of shirk by worshiping paintings or sculptures as in the time of ignorance. This prohibition in the concept of usul fiqh can be categorized as sadd al-dzari'ah which is to cut the path of damage (mafsadah) as a way to avoid such damage, in other words it is an anticipatory step.Keywords: reinterpretation, hadith prohibition, anthropological, socio-historical approachAbstrakArtikel  ini fokus  untuk  mengkaji  tentang  penafsiran  hadis  larangan  perempuan  bepergian  tanpa mahram dan larangan menulis yang kerap kali dipahami secara tekstual sebagaimana bunyi redaksi hadisnya.  Metode  kajian  pustaka  dengan  analisis  kualitatif  deskriptif  melalui  analisis  kontent perspektif  pendekatan  sosio-historis  dan  antropologis  digunakan  dalam  artikel  ini.  Adapun  hasil temuan  melalui  kajian  ini  adalah:  (1)  Rationes  legis  dari  pelarangan  bagi  perempuan  bepergian sendirian jika menilik konteks historis hadis di atas adalah keamanan dan kepatutan, kontekstualisasi saat  ini  adalah  apabila  keamanan  perempuan  yang  bepergian  sendirian  sudah  ada  jaminan  dan perempuan sudah dianggap patut tidak lagi tabu ketika melakukan perjalanan sendirian, maka tidak masalah apabila perempuan bepergian sendirian tanpa mahram, (2) Rationes legis dari pelarangan melukis  makhluk  yang  bernyawa,  yaitu  kekhawatiran  munculnya  penyakit  syirik  dengan  melakukan penyembahan terhadap lukisan atau patung sebagaimana pada masa jahiliyah. Pelarangan ini dalam konsep  ushul  fiqh  bisa  dikategorikan  sebagai  sadd  al-dzari’ah yaitu memotong jalanyang  dapat menyebabkan kerusakan (mafsadah) sebagai cara untuk menghindari kerusakan tersebut, dengan kata lain merupakan langkah antisipatif.Kata Kunci : Reinterpretasi, hadis larangan, pendekatan sosio-historis, antropologi
DINAMIKA DAN TERAPAN METODOLOGI TAFSIR KONTEKSTUAL Abdul Muiz Amir; Ghufron Hamzah
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (314.003 KB) | DOI: 10.31332/ai.v14i1.1177

Abstract

This article focuses on the study of dynamics and the application of contextual interpretation methodologies, so that the Qur'an does not tend to only be understood as limited to literal meaning, as well as the scope of understanding the Qur'an is not only bound by place and time when it is revealed, so it rigid to apply to the present. Hermeneutic theory has been widely studied and developed by Muslim and orientalism, although the emergence of hermeneutic theory is accompanied by dynamics of difference, both pragmatically and historically, but these differences have become a motivation for academics to further develop these theories towards more good One form of development shown by the adoption of the theory of ma’na-cum-maghza initiated by Sahiron Syamsuddin can be an alternative and a solution to get out of literal and liberal claims in interpreting the Qur'an In this article the author includes one form of application of the hermeneutic theory ma’na-cum-maghza by exploring the meaning of QS. Al-Ma'un / 107: 1-7, to uncover the side of differences in textual (classical) interpretation and interpretation contextual, especially the social view of the understanding of the sura. The result is that QS, Al-Ma'un / 107: 1-7 is full of social meanings that are very closely related and have a reciprocal relationship between theological-normative meanings and social meanings expressed in the surah.
Tradisi Teng-Tengan, Ketuwinan dan Weh-Wehan di Kaliwungu Kendal Jawa Tengah (Kajian Living Hadis Pendekatan Antropologi Interpretatif Simbolik) Ghufron Hamzah; Iman Fadhilah
JASNA : Journal For Aswaja Studies Vol 2, No 2 (2022)
Publisher : UPT Pusat Studi Aswaja UNISNU Jepara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/jasna.v2i2.3746

Abstract

AbstractTradition is a continuous activity carried out by a social community that has been running for a very long period  of  time.  Including  the  teng-tengan,  ketuwinan  and  weh-wehan  traditions  in  Kaliwungu.  This research was conducted to find out the history and implementation of this tradition. First, how the origins and traditions are carried out, Second, the relevance of living hadith studies with a symbolic interpretative anthropological  approach  in  looking  at  the  teng-tengan,  ketuwinan  and  weh-wehan  traditionsin Kaliwungu.  Methods  of  data  collection  are  carried  out  through  observation,  interviews,  as  well  as documentation  including  references  relevant  to  the  study.  While  the  data  analysis  used  is  descriptive qualitative  with  a  symbolic  interpretative  anthropological  approach.  According  to  Geertz,  the  joyful expression  symbolized  in  the  tengengan  tradition  is  because  religion  influences  mood  and  motivation  / creates strong feelings and motivations for its adherents and in the end, these feelings and motivations will be seen as a unique reality, a tradition passed down from generation to generation. Symbols in the form of physical (tengan / lanterns) and symbols in the form of actions (ketuwinan and weh-wehan) of this tradition are loaded with the actualization ofinformative and performative values from normative teachings about the virtues of the Prophet Muhammad. This research has theoretical implications for the domain of living hadith from an anthropological perspective. At least the Javanese people still accommodate cultural values in religious ritual practices.Keywords:  Teng-tengan  Tradition,  Ketuwinan  and  Weh-wehan,  Living  Hadith,  Symbolic  Interpretive Anthropology.AbstrakTradisi merupakan kegiatan terus menerus yang dilakukan sebuah komunitas sosial yang sudah berjalan dalam kurun waktu yang sangat panjang. Termasuk tradisi teng-tengan, ketuwinan dan weh-wehan yang ada di Kaliwungu. Penelitian ini dilakukan untuk mengetahui sejarah dan pelaksanaan tradisi tersebut. Pertama, bagaimana asal mula dan tradisi tersebut dilakukan, Kedua, relevansi kajian living hadis dengan pendekatan antropologi interpretatif simbolik dalam melihat tradisi teng-tengan, ketuwinan dan weh-wehan di Kaliwungu. Metode pengumpulan data dilakukan melalui observasi, wawancara, serta dokumentasi termasuk referensi yang relevan dengan kajian. Sedangkan analisis data yang digunakan adalah deskriptif kualitatif dengan pendekatan antropologi interpretatif simbolik. Ekspresi gembira yang tersimbolkan dalam tradisi teng-tengan itu menurut Geertz karena agama mempengaruhi mood and motivation / menciptakan perasaan dan motivasi yang kuat bagi pemeluknya dan pada akhirnya perasaan dan motivasi ini akan terlihat sebagai suatu realitas yang unik, tradisi yang turun temurun. Simbol berupa fisik (teng-tengan /lampion) maupun simbol berupa tindakan (ketuwinan dan weh-wehan) tradisi ini sarat dengan aktualisasi nilai-nilai informatif dan performatif dari ajaran normatif tentang keutamaan Nabi Muhammad saw.Kata Kunci: Tradisi Teng-tengan, Ketuwinan dan Weh-wehan, Living Hadis, Antroplogi Interpretatif Simbolik.
TENG-TENGAN TRADITION , KETUWINAN AND WEH-WEHAN IN KALIWUNGU, KENDAL, CENTRAL JAVA (Study of Living Hadith with Symbolic Interpretive Anthropology Approach) Ghufron Hamzah
TAWASUT Vol 9, No 01 (2022): JURNAL TAWASUT
Publisher : Pascasarjana Universitas Wahid hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/ta.v9i01.7342

Abstract

Tradition is a continuous activity carried out by a social community that has been running for a very long time. Including the traditions of teng- tengan , ketuwinan and weh-wehan in Kaliwungu. This research was conducted to find out the history and implementation of the tradition. First, how the origins and traditions are carried out, Second, the relevance of the study of living hadith with a symbolic interpretive anthropology approach in viewing the teng-tengan, ketuwinan and weh-wehan traditions in Kaliwungu. The method of data collection is done through observation, interviews, and documentation including references relevant to the study. While the data analysis used is descriptive qualitative with a symbolic interpretive anthropological approach. According to Geertz, the happy expression symbolized in the teng- tengan tradition is because religion affects mood and motivation / creates strong feelings and motivations for its adherents and in the end these feelings and motivations will be seen as a unique reality, a hereditary tradition. Symbols in the form of physical ( teng-tengan / lanterns ) as well as symbols in the form of actions ( ketuwinan and weh-wehan) this tradition is full of actualization of informative and performative values of normative teachings about the virtues of the Prophet Muhammad . Keywords: Teng-tengan Tradition, Ketuwinan and Weh-wehan, Living Hadith, Symbolic Interpretive Anthropology
PROSTITUSI DAN TRAFFICKING DALAM PERSPEKTIF AL-QUR'AN Ghufron Hamzah
Jurnal Tafsere Vol 6 No 2 (2018)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (886.927 KB)

Abstract

Dalam agama Islam, prostitusi pelacuran merupakan salah satu perbuatan zina. Perbuatan yang dilarang dalam agama Islam dan ada sangsi hukum bagi pelakunya. Tindakan prostitusi ini juga termasuk penyimpangan sosial dan banyak dampak negatif yang timbul dari penyimpangan ini. Bentuk lain penyimpangan sosial yang sangat dekat dengan prostitusi adalah trafficking atau perdagangan manusia, dimana mayoritas korban trafficking adalah perempuan atau anak-anak yang dieksploitasi secara seksual. Tulisan ini akan menguraikan kedua fenomena tadi dari sudut pandang al Qur’an, dengan mengetengahkan beberapa ayat yang berbicara tentang prostitusi dan trafficking.
Co-Authors Abdul Muiz Amir, Abdul Muiz Iman Fadhilah Muh. Mustamsikin