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Ade Musofa
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Prasasti Dalung Kuripan; Dokumentasi Perjanjian Banten – Lampung Tahun 1552 M Kiki Muhamad Hakiki; Effendi Effendi; Badruzaman Badruzaman; Siti Badi’ah; Ade Musofa
AL-ADYAN Vol 15, No 2 (2020): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.91 KB) | DOI: 10.24042/ajsla.v15i2.8214

Abstract

This research focuses on studying the Dalung Kuripna inscription manuscript. From the research facts, it can be concluded that the Dalung Kuripan inscription is a form of agreement between the Sultanate of Banten and Keratuan Darah Putih. This inscription is made with the background of three factors; First, economic factors. The Sultanate of Banten at that time became a supplier of spices, especially pepper to travelers and traders from various countries and Lampung was the largest supplier of pepper at that time, reaching 80%. On that basis, it is important for the Sultanate of Banten to approach and maintain good relations with local rulers or traditional stakeholders in the Lampung region. In order to maintain this good relationship, an agreement was made between Banten and Lampung, and the birth of the Dalung Kuripan inscription agreement. Second, political factors. The natural fertility of Lampung and the condition of local government that had not been centralized in one kingdom or power made Lampung easily controlled by either colonial or colonial nations such as the Netherlands, as well as by large kingdoms around the Lampung region including the Sriwijaya Kingdom. This condition made the Sultanate of Banten have an ambition to make Lampung in the territory of the Kingdom of Banten. The third is the religious factor. The position of Banten, which at that time was also the center of Islamic religious education, felt it was also important to preach it to various areas in Banten's territory, including Lampung. In order for the process of spreading Islam quickly, the Sultanate of Banten sent many local Banten ulama to teach Islam in the Lampung region. Since then, the people of Lampung, who initially embraced a lot of animism, Hinduism and Buddhism, soon converted to Islam. And since then, to this day, Islam remains the majority religion adhered to by the people of Lampung.
Kritik Nalar Filsafat Ketuhanan Versi Islam Dan Barat (Kajian Pemikiran Ibn Rusyd Dan Alfred North Whitehead) suhandi suhandi; Abdul Azis; Ade Musofa
AL-ADYAN Vol 18, No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.17214

Abstract

This article is a study of divine philosophy that more specifically discusses the concept of divinity by Ibn Rushd and Alfred North Whitehead. The method used consists of two stages: concept formation (tashawur) and logical reasoning (tashdiq). Ibn Rushd's epistemological thinking contains certain implications and consequences. First, Ibn Ruyd's concept of two sources of knowledge can encourage a meeting between religion and science, as well as religion and philosophy, but on the other hand it can also give birth to materialistic, secular and even atheistic thoughts, at least the doctrine of "double truths" as happened in Europe in medieval ages. This means that this problem must be watched out for and paid attention to. Alfred North Whitehead's concept of Divinity, is that of God, humans, animals, plants, and inanimate objects. The universal principle is the principle of "process". This principle assumes that every being is essentially determined by how he then appears in the process of becoming himself, reality is not something static, but continues to move and change in an unending process of evolution.
Kritik Nalar Filsafat Ketuhanan Versi Islam Dan Barat (Kajian Pemikiran Ibn Rusyd Dan Alfred North Whitehead) suhandi suhandi; Abdul Azis; Ade Musofa
AL-ADYAN Vol 18, No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.17214

Abstract

This article is a study of divine philosophy that more specifically discusses the concept of divinity by Ibn Rushd and Alfred North Whitehead. The method used consists of two stages: concept formation (tashawur) and logical reasoning (tashdiq). Ibn Rushd's epistemological thinking contains certain implications and consequences. First, Ibn Ruyd's concept of two sources of knowledge can encourage a meeting between religion and science, as well as religion and philosophy, but on the other hand it can also give birth to materialistic, secular and even atheistic thoughts, at least the doctrine of "double truths" as happened in Europe in medieval ages. This means that this problem must be watched out for and paid attention to. Alfred North Whitehead's concept of Divinity, is that of God, humans, animals, plants, and inanimate objects. The universal principle is the principle of "process". This principle assumes that every being is essentially determined by how he then appears in the process of becoming himself, reality is not something static, but continues to move and change in an unending process of evolution.
Co-Authors Abdul Azis Badruzaman Badruzaman Drs. Effendi, M.Hum Kiki Muhamad Hakiki Siti Badi’ah Suhandi Suhandi