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Insan Kamil dalam Perspektif Syaikh Abd al-Karim al-Jili Kiki Muhamad Hakiki
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 3, No 2 (2018)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

The study of Insan Kamil (the perfect man) is one of the important themes in the world of Sufism. One of the evidence that could be peculiarly noted is the written books of Sufism. Of those books that specifically concern into this theme is Abd al-Karim al-Jili with his prominent work Al-Insan Al-Kamil fi Ma'rifat al-Awakhir wa al-Awa'il. In his text, the outlook of Insan Kamil is different from the other studies, such as in the works of Ibn 'Arabi, Al-Hallaj, Al-Suhrawardi, and At-Tirmidhi. Although Al-Jili is not a pioneer of the study of Insan Kamil, his concept, which is different from its predecessors, is more comprehensive. As a comparative study of predecessor notion, the work of Ibn 'Arabi is taken as an example of Al-Jili modification. Based on the simple and brief readings, it can be found that the concept of Insan Kamil initiated by al-Jili is a theological notion, and Insan Kamil initiated by Ibn 'Arabi philosophical patterned.

Islam dan Demokrasi: Pandangan Intelektual Muslim dan Penerapannya di Indonesia Kiki Muhamad Hakiki
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 1, No 1 (2016)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Democracy is one interrested topic of discussions especially in relation to Islam. Many questions emerge associated with Islam and democracy such as: Does Islam has the concept of democracy? Does democracy compatible with Islam? What is the Muslim scholars response to the issue of democracy? This paper will investigates these questions using library research. This study discoveres that there are different opinions among Muslim scholars in relation to democracy: some said that democracy is compatible with the Islamic doctrine, another scholars stated otherwise, while the others stand between the two. Islamhas a term that resemble with the term democracy that is shurā, with different principles. In regard to the application of democracy in Indonesia, the majority of Muslim scholars in Indonesia accept positively to the concept of democracy and considered it to be compatible with the Islamic doctrine.

Keislaman Suku Baduy Banten: Antara Islam dan Slam Sunda Wiwitan Kiki Muhamad Hakiki
Refleksi Vol 14, No 1 (2015): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The focus of this research is to uncover Islamic life of Baduypeople, who are divided into three: Baduy Dalam(internal Baduy) which iscalled Tangtu, and Baduy Luar (external Baduy)which is divided into twotribes i.e. Panampingand Dangka. Compared to other first two Baduys,Baduy Dangka is more intensive in having Islamization. However, in fact,all Baduys have close relations to Islam, due to their original principle theso-called Sunda Wiwitan, or Slam Sunda Wiwitan. Nevertheless, SundaWiwitan (Slam Sunda Wiwitan) is still simple and sincretic. Even thoughone of Baduy is Islamizing itself, the relationship with other Baduys isrespectable, and religious toleration in between them is well-mannered aswell.

Fanatisme Beragama Yes, Ekstrimisme Beragama No; Upaya Meneguhkan Harmoni Beragama Dalam Perspektif Kristen Ratu Vina Rohmatika; Kiki Muhamad Hakiki
AL-ADYAN Vol 13, No 1 (2018): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

The articlefocuses on how the Christian presents a teaching doctrine of difference. Based on the research results, although Christian doctrine contains the exclusive doctrines, it isfound in its scripturesthe inclusive (humanist) doctrines. Christianity teaches that fanatics to human values as substantial religious values.This situation strengthens that every religion, including Islam, Buddhism, Hinduism, has inclusive teaching of difference. Being religious fanaticism is important, but behaving extremists is not necessarily, especially those who are different. There are many ways that can be done to cultivate the attitude form of religious harmony such as disseminating pluralism, organizing interfaith dialogue, and studying religious studies.

KONFLIK DAN INTEGRASI SOSIAL (Telaah Buku A. Malik MTT berjudul “Pura dan Masjid; Konflik dan Integrasi Kiki Muhamad Hakiki
AL-ADYAN Vol 9, No 2 (2014): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Buku yang ada dihadapan kita ini adalah merupakan hasil penelitain terkait dengan konflik dan integrasi sosial yang berada di masyarakat etnis suku Tengger. Dilihat dari pembahasannya, buku ini berupaya mengelaborasi dua permasalahan besar; Pertama, apa yang menyebabkan konflik pada masyarakat suku Tengger?. Kedua, apakah faktor-faktor pemicu konflik itu juga dapat menumbuhkan integrasi pada masyarakat Tengger?. Dari hasil penelitian dengan menggunakan teori konflik ditemukan bahwa konflik yang terjadi di Tengger dominan terjadi karena faktor pemahaman terhadap agama yang berbeda meskipun juga faktor lainnya seperti (motif ekonomi, politik, budaya) juga ikut menjadi pemicu. Faktor-faktor penyebab konflik itu juga ditemukan dengan analisa pendekatan teori fungsionalisme struktural ternyata dapat menumbuhkan integrasi sosial antar masyarakat suku Tengger.

Diskursus Perang Dalam Perspektif Islam Kiki Muhamad Hakiki; Arsyad Sobby Kesuma; Zaenal Muttaqien; Badruzaman Badruzaman
AL-ADYAN Vol 14, No 2 (2019): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

This study focuses on the study of texts (Al-Qur'an and Hadith) about war, tracing history, and ending with a study of the types of warfare that are permitted in Islam. This research is based on library research, of course there are several methodological tools used to find answers; in collecting data, of course, it refers to the main sources namely Al-Qur'an and Hadith by applying the work patterns of the maudhu 'method, then it is equipped with references to interpretation and historical books. While in the analysis, researchers used the double movement theory Fazlur Rahman. In this study conclude that in the Islamic conception, the problem of war has been arranged comprehensively, both at the goal stage, the conditions for allowing war, to the ethics of war, have been described in detail. In principle, in Islam, war is only legalized in very emergency situations (forced), such as to resist enemy attacks, defend the rights that have been violated by the enemy, and protect the security of Islamic da'wah. Islam only justifies war if attacks do occur or are real.

Identitas Kebalian; Rekonstruksi Etnik Bali Dalam Mempertahankan Identitas Pasca Konflik Arya Bagaskara; Kiki Muhamad Hakiki; Ratu Vina Rohmatika; Badruzaman Badruzaman; Andi Eka Putra
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

This study analyzes the various efforts made by the Balinuraga people to transform conflictual conditions into harmony after the conflict that has resulted in the loss of the Balinuraga community's collective identity, and makes destructive to constructive. So far there has been no research that examines the efforts made by the Balinese ethnic to maintain their identity after the conflict. This research uses descriptive qualitative methods with anthropological and sociological approaches by collecting data through interviews, observation and documentation. In the case analysis process, the writer uses several theories, namely ethnic identity theory, conflict transformation theory, adaptation theory, social integration theory and social interaction theory. The results showed that conflict was triggered by juvenile delinquency, expanded with the issue of ethnicity and group arrogance as an accelerator and conflict transformation efforts were carried out in four dimensions, namely personal, relational, structural and cultural transformation in order to achieve sustainable peace and national security. The implementation of the ethnic reconstruction strategy carried out by the Balinuraga community is considered effective enough to restore ethnic identity which was initially quite worrying after the conflict with ethnic Lampung in Balinuraga village, in general, the 4 reconstruction strategies that the researcher put in this thesis have included most of those carried out by the community. The Balinuraga.

Diskursus Tasawuf Di Barat (Membaca Pemikiran Martin Lings) Kiki Muhamad Hakiki; Diparakhmawan Al Idrus
AL-ADYAN Vol 13, No 2 (2018): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

The focus of this study was to study the "Tasawuf Discourse in the West by focusing on Martin Lings' s suicidal thoughts". After studying and analyzing Martin Lings's thinking, as outlined above, it is possible to draw some of the following conclusions: 1). In Ibn `Arabī's view there is one; the form of God is nature and nature is God. There is nothing in existence except God, everything other than God, none in itself, it is merely a manifestation of God's existence, nature is God's reflection, existence is a loan originating with God. God and nature are one but different. The concept of Wahdāt al-Wujūd is emphasized on both sides as tasybih and also tanzih. God is seen from the side of nature, then He is identical with nature, but from the perspective of God, He is different from nature at all, because He is an infinite substance beyond the physical realm. "Huwa La Huwa" ("She and not him"). This unity and purity are the principles of coincidentiaoppositorum in the ontologism of the Unity (az-zahīr) and the Bathin (al-bathīn), between the Awwal (al-awwāl) and the Last (al-akhīr), between the One (al -wahīd) and the Many (al-kasīr) and between inequality (tanzīh) and similarity (tasybīh). The transcendent God (munazzah) is seen in terms of His substance, the hidden and the one. But when viewed in the name of His name, the immanent God (musyabbah), the one and the hidden one reveals Himself by His name. 2). The doctrine of al-wujdd al-wujūd according to Martin Lings is a belief that believes that there is only Wujūd Hakiki. The true wujūd belongs to God alone, whereas He is called the wujūd of illusion. God blesses every one of His creations that look different or plural.

Prasasti Dalung Kuripan; Dokumentasi Perjanjian Banten – Lampung Tahun 1552 M Kiki Muhamad Hakiki; Effendi Effendi; Badruzaman Badruzaman; Siti Badi’ah; Ade Musofa
AL-ADYAN Vol 15, No 2 (2020): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

This research focuses on studying the Dalung Kuripna inscription manuscript. From the research facts, it can be concluded that the Dalung Kuripan inscription is a form of agreement between the Sultanate of Banten and Keratuan Darah Putih. This inscription is made with the background of three factors; First, economic factors. The Sultanate of Banten at that time became a supplier of spices, especially pepper to travelers and traders from various countries and Lampung was the largest supplier of pepper at that time, reaching 80%. On that basis, it is important for the Sultanate of Banten to approach and maintain good relations with local rulers or traditional stakeholders in the Lampung region. In order to maintain this good relationship, an agreement was made between Banten and Lampung, and the birth of the Dalung Kuripan inscription agreement. Second, political factors. The natural fertility of Lampung and the condition of local government that had not been centralized in one kingdom or power made Lampung easily controlled by either colonial or colonial nations such as the Netherlands, as well as by large kingdoms around the Lampung region including the Sriwijaya Kingdom. This condition made the Sultanate of Banten have an ambition to make Lampung in the territory of the Kingdom of Banten. The third is the religious factor. The position of Banten, which at that time was also the center of Islamic religious education, felt it was also important to preach it to various areas in Banten's territory, including Lampung. In order for the process of spreading Islam quickly, the Sultanate of Banten sent many local Banten ulama to teach Islam in the Lampung region. Since then, the people of Lampung, who initially embraced a lot of animism, Hinduism and Buddhism, soon converted to Islam. And since then, to this day, Islam remains the majority religion adhered to by the people of Lampung.

Hantu dan Bisnis Media; (Analisa Fenomena Tayangan Mistik di Media dengan Pendekatan Metode Komunikasi Terapan) Kiki Muhamad Hakiki
AL-ADYAN Vol 14, No 1 (2019): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

The focus of this paper is to examine the phenomenon of the rise of mystical shows in the media - both electronic and print media with a communication science theory approach namely the "Uses and Gratifications Theory" theory initiated by Katherine Miller in her book "Theories of Media Processing and Effects". With this theory we will find out why a media broadcasts certain programs excessively, even though they are sometimes not very good in terms of improving the education of the audience or readers. From the results of the study found facts bring; First, this phenomenon arises due to the conditions of modern human crisis which prioritize the materiality and forget the spirituality; Second, wrong understanding of Islamic mysticism (Sufism); Third, there are still many Indonesian people who are on the line of poverty and ignorance that must be eliminated from the battle of the modern world

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