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All Journal KENOSIS: Jurnal Kajian Teologi JURNAL MISIONER
Steven Anugerah Jaya Ndruru
Sekolah Tinggi Teologi Tawangmangu
Religion Humanities Education Social Sciences

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KORELASI KONSEP SUNAT DALAM PERJANJIAN LAMA DENGAN BUDAYA SUNAT DI MASYARAKAT NIAS Steven Anugerah Jaya Ndruru; Firman Panjaitan
Misioner Vol 1 No 2 (2021)
Publisher : SEKOLAH TINGGI TEOLOGI KIBAID

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.896 KB) | DOI: 10.51770/jm.v1i2.24

Abstract

In the Old Testament, circumcision was seen as a major part of establishing oneself as part of God's people. In the adoption of Israel as God's people at Sinai, every Israelite must be circumcised. It is based on God's command to Abraham, as a sign of the covenant. But actually the culture of circumcision is not a typical Israeli culture, but is a culture that is common in the Middle East, the only thing that distinguishes the culture of Israeli circumcision from the Middle East is in God's decree in the covenant that raised Israel (a descendant of Abraham) as God's people. So there is a spiritual meaning in the cultural content of circumcision in the Old Testament for the Israelites. It turns out that the spiritual understanding of circumcision is not only owned by Israel, because this is also owned by the Nias Tribe. By using qualitative research methods, which are complemented by a literature study approach, this research results in an understanding that the culture of circumcision for the Nias tribe is a culture that signifies them as God's people. So that circumcision is an absolute for every Nias community.
Titik Temu Hukum Fondrakõ dengan Keluaran 20:3-17 sebagai Tatanan Kehidupan Masyarakat Nias Firman Panjaitan; Steven Anugerah Jaya Ndruru
KENOSIS: Jurnal Kajian Teologi Vol 8, No 2 (2022): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v8i2.523

Abstract

This article aims to show the equality between the Fondrakõ law and the ten Laws as written in Exodus 20:3-17. The equality of these two laws lies in the pattern of the relationship between humans and God and humans with each other. By looking at the equality between these two laws, it can be ascertained that in fact the application of the Fondrakõ law to the lives of the people of Nias is very contextual. The discussion in this article uses the cross-textual reading method, which refers to a comparative-correlative study approach by looking at and finding similarities and differences between the two selected texts. The results of the research show that the Fondrakõ law and the Torah Law are actually two laws that have similarities and are interrelated to one another. Even if there are differences between the two laws, these differences can be used to complement each other and enrich each other's meanings. Thus, Torah law can actually be applied in the life of Nias people through Fondrakõ laws, especially those that regulate the relationship between humans and God and each other.AbstrakArtikel ini bertujuan untuk menunjukkan kesetaraan antara hukum Fondrakõ dengan sepuluh Hukum Taurat seperti yang ditulis dalam Keluaran 20:3-17. Kesetaraan kedua hukum ini terletak pada pola hubungan antara manusia dengan Tuhan dan manusia dengan sesamanya. Dengan melihat kesetaraan antara kedua hukum ini, dapat dipastikan bahwa sesungguhnya pemberlakuan hukum Fondrakõ terhadap kehidupan masyarakat Nias sangat kontekstual. Pembahasan dalam artikel ini menggunakan metode pembacaan cross textual, yang mengacu pada pendekatan studi komparatif-korelatif dengan cara melihat dan menemukan persamaan dan perbedaan kedua teks terpilih. Hasil dari penelitian memperlihatkan bahwa hukum Fondrakõ dengan Hukum Taurat sesungguhnya merupakan dua hukum yang memiliki persamaan dan saling bertalian satu sama lain. Kalau pun ada perbedaan di antara kedua hukum tersebut, justru perbedaan itu dapat dipakai untuk saling melengkapi dan memperkaya makna satu sama lain. Dengan demikian sejatinya hukum Taurat dapat diterapkan dalam kehidupan masyarakat Nias melalui hukum Fondrakõ, khususnya yang mengatur hubungan antara manusia dengan Tuhan dan sesamanya.
Co-Authors Firman Panjaitan