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All Journal SHAHIH : Jurnal Ilmu Kewahyuan Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam
Ahmad Zuhri
UIN Sumatera Utara Medan
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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KONTRIBUSI PEMIKIRAN HASBI ASH-SHIDDIEQY TENTANG HADIS DAIF Ahmad Zuhri; Nurliana Damanik; Maulin Permata
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 5, No 1 (2022): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2022
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v5i1.12481

Abstract

Hasbi Ash-Shiddieqy is a scholar, expert on Jurisprudence, expert on Tafsir Al-Quran, Hadith expert and Indonesian academic. Hasbi Ash-Shiddieqy is also a figure who is an expert in the field of Hadith, he has many views in the field of Hadith as well as on Daif Hadith. In addition, he is a prolific scholar who has ideas about Islam. In line with the main research, this study aims to find out an explanation of the steps of the Daif Hadith according to Hasbi Ash-Shiddieqy, to find out the views of Hasbi Ash-Shiddieqy and the ulama in responding to the Daif Hadith. The research method of this thesis is a type of qualitative research, the source of the research is to collect data that has been found previously so that it can be understood easily by the author which is very necessary so that it can be known related to Hasbi Ash-Shiddieqy's Thoughts on Daif Hadith. This research is also classified as library research, where the author will utilize data sources in the form of literature related to the discussion.               Based on the results of the research conducted, it shows that in determining the authenticity of the Hadith Hasbi has his own opinion regarding the conditions for the acceptance of the Hadith Sanad which can be said to be Sahih, namely Ittisal al-sanad (continuation of the sanad), Shadb (safe from oddities or not contrary to a more sophisticated history), Congratulations from illat, All narrators are fair, All narrators are Dhabit. If any of these conditions fail then the Hadith becomes Daif. Regarding Daif Hadith, Hasby As-Shiddieqy argues that all scholars do not agree to allow Daif Hadith to be used as evidence to establish a law. Daif Hadith can only be used as a charity for the practice of Sunnah. Here it is emphasized that there are different definitions of practice with fadhail charity. Practice is the thing that is recommended to be done while the fadhail of charity is the virtue or reward after doing a deed.
Wakaf According to The Quran and its Transformations in Indonesia's Contemporary Era Ahmad Zuhri; Aufah Yumni
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 5 No 1 (2023): Hukum dan Pranata Sosial Islam
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v5i1.2739

Abstract

Objective: This article aims to reveal the meaning of waqf according to the Koran and its transformation in the contemporary era in Indonesia. Method: This research method uses Library Research whose primary focus is on library books and other literature. Based on the research objectives, it includes basic research, i.e. research to broaden and deepen theoretical knowledge. Result: This digital transformation is described as the total and overall effect of digitalization on society. Khan said that digitization has enabled the digitization process, which drives stronger opportunities to transform and change existing business capital, socio-economic structures, legal and policy measures, organizational patterns, cultural barriers, etc.
FIKIH MODERATION OF RELIGION ACCORDING TO THE QUR'AN (The Role of Religious Figures in Strengthening Religious Harmony) Ahmad Zuhri; Aufah Yumni
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022): Hukum dan Pranata Sosial Islam
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v4i2.2745

Abstract

Religious moderation fiqh is an approach to the study of fiqh (Islamic jurisprudence) that emphasizes a moderate, balanced and tolerant understanding of Islamic teachings. which is indicated in the verses of the Koran. The concept of moderation in the Qur'an refers to an approach that avoids extremism, fanaticism and exaggeration (at-Tharruf ad-Dini) in dealing with religious issues. Jurisprudence of moderation promotes a complete and universal understanding that is in line with the principles of simplicity, tolerance, inclusivity and justice in understanding and practicing Islamic teachings according to the instructions and guidance of the Qur'an. In this study, the authors used library research, namely the research object, mainly commentary books and a little field approach. . Based on the objectives of this research, it includes basic research, namely research in order to broaden and sharpen theoretical knowledge and understanding. The results of the study found that religious moderation fiqh according to the Koran basically directs people to understand the deep meaning contained in the Koran regarding religious moderation as a whole and universal, not narrowly and textually. Many Muslim groups understand the text of the verses of the Koran superficially and textually, resulting in the emergence of a radical and extreme understanding that is not in accordance with the messages intended by the Koran itself. intact and universal verses of religious moderation will create harmony among religious communities, even among the religions themselves.
Co-Authors Aufah Yumni Maulin Permata Nurliana Damanik