Article Per Year (5 Year)
p-Index From 2019 - 2024
0.751
P-Index
This Author published in this journals
All Journal Rechtsidee Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Manahij : Jurnal Kajian Hukum Islam
Ramadhan Syahmedi Siregar
Universitas Islam Negeri Sumatera Utara
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
Upaya KUA Lhoksukon Aceh Utara Dalam Meminimalisir Problema Nikah Liar Dhiauddin Tanjung; Ramadhan Syahmedi Siregar; Teuku Islahuddin
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 2 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v9i2.4509

Abstract

Illegal marriage is a strange phenomenon that is still intense in the Acehnese community. In fact, Islam has very clearly forbade any form of marriage that is carried out in secret in order to produce a harmonious family and social community. The occurrence of illegal marriages when the condition of the bride still has a nasab guardian is a practice that is allegedly in bad faith, one of which is because the husband still has a legal wife who does not agree to polygamy. There are also those who do illegal marriages because they want to find an alternative to their work which prohibits polygamy status. This reality is a reality that can harm many parties, both for family members and society. In response to this, the Lhoksukon KUA has implemented various policies so that the problem of illegal marriages can be minimized. This article belongs to field research with a qualitative approach. The methodology used is a phenomenological study of the actions of KUA Lhoksukon North Aceh. The results of the study concluded that the KUA Lhoksukon North Aceh carried out various activities to prevent illegal marriage by way of socialization and guidance to the community regarding the negative impact of illegal marriage.
Worship in the Mosque during the Pandemic: A Study of Islamic Law Ulil Absor; Hafsah Hafsah; Ramadhan Syahmedi Siregar
Rechtsidee Vol 12 No 1 (2023): June
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/jihr.v12i0.959

Abstract

The Covid-19 pandemic has affected almost every aspect of Indonesian life, including religious aspects such as the ban on congregational prayers in mosques. The measures taken by the government are certainly controversial among the public. The purpose of this study was to find out the practice of holding congregational prayers during the Covid-19 pandemic in Medan City based on the contemporary Ulama Ijtihad method and Islamic law. The method used in this study is a qualitative research method. The results of the study show that congregations in Medan City can still perform congregational prayer at the mosque, but by implementing strict health protocols such as applying a distance of at least 1 metre for prayer, mandatory wearing of masks, using their prayer mats, performing ablution (wudu) at home respectively, congregations are not allowed to gather at the same time as well as not allowed to bring such children to the mosque.Highlights: Congregational prayers are allowed, with strict health protocols. Measures include maintaining 1-meter distance, wearing masks, and using personal prayer mats. Other precautions involve performing ablution at home, staggering arrival times, and prohibiting children in mosques. Keywords: Congregational Prayer, Ijtihad method, contemporary ulama, Covid-19
Inheritance Anomaly of Daughter “Batang Angkola” Based on Islamic Law And Common Law Syahrini Harahap; Syafruddin Syam; Ramadhan Syahmedi Siregar
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 10, No 1 (2023)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v10i1.9981

Abstract

This study aimed to determine and analyze the distribution of Angkola customary inheritance to daughters. The type of research was field research, with a qualitative descriptive method, and the approach used legal sociology and a state approach. In contrast, the data types used consisted of primary and secondary data. The findings were that the kinship system used by the Angkola tribe in the distribution of inheritance adheres to a patrilineal kinship system, so with this patrilineal system, the position and inheritance rights of daughters are not recognized by Angkola custom. Even though they are not classified as heirs, daughters can still get a share of their parent's inheritance utilizing Olong Ate, namely giving love from a brother to his sister without a nominal amount. With the concept of Olong Ate, the share received by Daughter cannot be determined; the share for Daughter may be less, more, or equal to the share for boys. If Daughter's share is equal to or bigger than the boys, then there is a clash between Angkola customary and Islamic inheritance laws. Penelitian ini bertujuan untuk mengetahui dan menganalisis pembagian harta peninggalan adat Angkola kepada anak perempuan. Jenis penelitian yang digunakan adalah penelitian lapangan, dengan metode deskriptif kualitatif, dan pendekatan yang digunakan adalah sosiologi hukum dan pendekatan negara. Sebaliknya, jenis data yang digunakan terdiri dari data primer dan data sekunder. Hasil temuan bahwa sistem kekerabatan yang digunakan suku Angkola dalam pembagian harta warisan menganut sistem kekerabatan patrilineal, sehingga dengan sistem patrilineal ini kedudukan dan hak waris anak perempuan tidak diakui oleh adat Angkola. Meski tidak tergolong ahli waris, anak perempuan tetap bisa mendapatkan bagian dari harta warisan orang tuanya dengan memanfaatkan Olong Ate, yaitu pemberian kasih sayang seorang kakak kepada adiknya tanpa nominal. Dengan konsep Olong Ate, bagian yang diterima Putri tidak bisa ditentukan; bagian untuk anak perempuan mungkin lebih sedikit, lebih banyak, atau sama dengan bagian untuk anak laki-laki. Jika bagian anak perempuan sama atau lebih besar dari anak laki-laki, maka terjadi perselisihan antara hukum adat Angkola dan hukum waris Islam
The Role of Marriage Guardian of the Same Clan in the Traditional Marriage of Batak Toba Muslims in Samosir Regency in the Perspective of Islamic Law Ramadhan Syahmedi Siregar; Muhammad Syakban; Muhammad Ikhlas bin Rosele
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 1 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i1.6750

Abstract

A marriage guardian (wali) occupies a very important role in marrying the bride to the prospective groom. There is often a unique case found among the Batak Toba Muslims in Harian District, Samosir Regency in that the lineage of a marriage guardian is not clear (cannot be proven genetically). Thus, if a bride belongs to a Samosir clan, the leader of Samosir clan can be the marriage guardian for the bride as long as he is a Muslim. This study aims to see the implementation of traditional wedding ceremony in the Batak Toba Muslim community, to see some factors contributed to this phenomenon, and to see the role of a guardian in a traditional wedding ceremony of Batak Toba Muslim in the perspective of Islamic law. After analyzing the data, it was found that many cases of marriage involving guardian of the same clan but different lineage were triggered by little understanding of Islamic marriage. Therefore, the office of religious affairs is suggested to be more active in raising people’s awareness of the important roles of a marriage guardian. In addition, for people whose marriage guardian is not from the same lineage should register their marriage with a wali hakim as their marriage guardian.  
Co-Authors Dhiauddin Tanjung Hafsah Hafsah Muhammad Ikhlas bin Rosele Muhammad Syakban Syafruddin Syam Syahrini Harahap Teuku Islahuddin Ulil Absor