Lenni Lestari, Lenni
UIN Sunan Kalijaga Yogyakarta

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EKSISTENSI DISABILITAS DALAM PROFESIONALITAS KERJA PERSPEKTIF ALQURAN marhaban, nawawi; Lestari, Lenni; Sani, Alfian; Baiti, Nur
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 2 (2019): Volume 4 No. 2, Desember 2019
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v4i2.905

Abstract

This article discusses the existence of disability in shaping the professional attitude of the Qur'anic perspective. By preserving the story of Abdullah bin Ummi Maktum narrated in Surat 'Abasa, the Qur'an does not differentiate between normal people and those with disabilities, and not discriminate against one another. Not only acknowledging the existence of disability, the Qur'anic concept also explains how to behave and associate with them as being responsive and courteous, other dispensations that the Qur'an gives to disability. Although people with disabilities are not physically perfect, they have certain skills and skills that can be sharpened and developed, so that it can give birth to a professional attitude of work that does not see the physical.
TAFSIR AYAT-AYAT PERINTAH HAJI DALAM KONTEKS KE-INDONESIAAN Lestari, Lenni
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 15, No 1 (2014)
Publisher : ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5.098 KB)

Abstract

One of the challenges being faced by Indonesia today is disparity between a number of people who will have a pilgrimage to Mecca and a number of needy families trapped below the poverty lines. It shows that re-pilgrimage’s phenomenon in Indonesia had no contribution to the social change. First, this article tries to discuss and analyze the position of re-pilgrimage in Indonesia today. Secondly, it deals with the query on how re-pilgrimage in Indonesia context in al-Qur’an’s perspective. This article concludes that re-pilgrimage in Indonesia served more on individual piety than the social one. In addition, there has been no verse indicated suggestion having re-pilgrimaged.
REFLEKSI ABDULLAH SAEED TENTANG PENDEKATAN KONTEKSTUAL TERHADAP AYAT-AYAT ETHICO-LEGAL DALAM ALQURAN Lestari, Lenni
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v2i1.247

Abstract

Awareness of the relationship between text, context and interpreters always experiences dynamics from time to time. From the classical to contemporary times, every interpreter always tries to present the results of interpretations that give benefit to anyone. The same is true for contextual interpreters, such as Fazlur Rahman, Amina Wadud, Muhammad Syahrur, and Khaled Abou El Fadl who will be briefly reviewed in this article. This article is the result of Abdullah Saeeds reflection on four contemporary commentators in interpreting the verses of legal ethics. Abdullah Saeed is an Australian scientist from the Maldives. Abdullah Saeed is also present to give a new color in understanding the Quran by taking into account the context of the revelation and context when the Quran was interpreted. This article is adapted from Abdullah Saeeds article entitled "Some Reflections on the Contextualist Approach to Ethico-legal Texts of the Quran" which he published in the Bulletin of SOAS. Therefore, this article seeks to find the vertices of Abdullah Saeeds reflection on some contextualist thinking ideas.
Mushaf Al-Qur’an Nusantara: Perpaduan Islam dan Budaya Lokal Lestari, Lenni
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Crystalization of statement “Al-Qur’an will be protected all the time” has been totally convinced and created by any form. One of them is the tradition of Al-Qur’an writing and printing. Circumstancially, this phenomenon indicated the development of living Qur’an. This paper will discuss about the development of Mushaf Al-Qur’an of Indonesia, from the tradition of hand writing until digital era. Beside it, this paper will also analyze the phenomenon of Mushaf of Al-Qur’an in Indonesia, in the concept of living Qur’an, by reception of hermeneutic, aesthetic and cultural. This paper concludes; the development of writing and printing Al-Qur’an, includes hand writing and digitalization era, is the tradition has been always preserved by Indonesian people. As a kind of living Qur’an, the Mushaf of Indonesia is a evidence of the achievement of cultural transformation and a good civilization.
PERAN NABI DALAM PROSES PEWAHYUAN ; Studi Kitab al-Naba’u al-Azim Karya Muhammad ‘Abdullah Darraz Zarkasyi, Ahmad; Lestari, Lenni
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.716

Abstract

“Alquran is like a diamond shining over all the surface”. That is well-known quote from Muhammad Abdullah Darraz in illustrating Alquran. From that statement, it is able to be summarized that he had provided a new paradigm of Alquran through his work, Al-Naba’u Al-‘Azim, Nazratun Jadidah fi Alquran. This paper will focus on several views in his book including the meaning of Alquran, hadis al-qudsi, h}adis al-nabawi, wahyu al-nash, wahyu al-ma’na, ta’lim bi al-Ibtida’I, and ta’lim bi al-Iqrar or naskh Intiha’i. Furthermore, this paper will analyze the theory of hadis al-qudsi I h}adis al-nabawi and the consequences of classifiying Alquran, Hadis al-Qudsi, and Hadis al-Nabawi, including the role of the prophet in revelation methode. Based on Darraz’s view, Alquran is not able to be defined. The definition of Alquran which has been commonly known is only the efforts of traditional muslim scholars to approach the essential charachters of Alquran. The clearest differences among Alquran, hadis al-qudsi, and hadis al-nabawi are possible to be seen from three aspects. Those are, the way of revelation imparting (wahyu al-nash and wahyu al-ma’na), textual indication (nash syar’i), and revelation purpose (ta’abbud bi tilawatih and tahaddi (challenging). The principal philosophy of differentiating among Alquran, hadis al-qudsi, hadis al-nabawi is abridging the human to perform the religious obligation. The role of prophet Muhammad in revelation process is simply passive.
EPISTEMOLOGI ILMU ASBAB AL-WURUD HADIS Lestari, Lenni
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (846.577 KB) | DOI: 10.14421/qh.2015.1602-07

Abstract

Apple-interchange-newline"> This paper is supposed to explore the epistemology of sabab al-wurūd of hadith. The fial result are: First, asbāb al-wurūd is defied as a knowledge which pay attention to the causes of the emergence of an hadith and the condition around it. Second, the source of asbāb al-wurūd knowledge are books (read: creation) which related to the knowledge of asbāb al-wurūd. Third, the method to get asbāb al-wurūd is mainly trough narration (riwayat) and effort on judgment (ijtihad). Both last methods are dividedinto two, that are trough the narration of micro asbāb al-wurūd andtrough the effort on judgment of macro asbāb al-wurūd. Every hadith hasmacro asbāb al-wurūd but not every one of it has micro asbāb al-wurūd.Fourth, asbāb al-wurūd, as a knowledge is a science focuses to the studyof matn. Fifth, historically, asbāb al-wurūd didn’t have any contact to thephilosophy of science, but based on truth theory, the one which is moreappropriate to the process of asbāb al-wurūd’s validation is the coherencetruth theory.
Mushaf Al-Qur’an Nusantara: Perpaduan Islam dan Budaya Lokal Lestari, Lenni
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Crystalization of statement ?Al-Qur?an will be protected all the time? has been totally convinced and created by any form. One of them is the tradition of Al-Qur?an writing and printing. Circumstancially, this phenomenon indicated the development of living Qur?an. This paper will discuss about the development of Mushaf Al-Qur?an of Indonesia, from the tradition of hand writing until digital era. Beside it, this paper will also analyze the phenomenon of Mushaf of Al-Qur?an in Indonesia, in the concept of living Qur?an, by reception of hermeneutic, aesthetic and cultural. This paper concludes; the development of writing and printing Al-Qur?an, includes hand writing and digitalization era, is the tradition has been always preserved by Indonesian people. As a kind of living Qur?an, the Mushaf of Indonesia is a evidence of the achievement of cultural transformation and a good civilization.
REFLEKSI ABDULLAH SAEED TENTANG PENDEKATAN KONTEKSTUAL TERHADAP AYAT-AYAT ETHICO-LEGAL DALAM ALQURAN Lestari, Lenni
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v2i1.247

Abstract

Awareness of the relationship between text, context and interpreters always experiences dynamics from time to time. From the classical to contemporary times, every interpreter always tries to present the results of interpretations that give benefit to anyone. The same is true for contextual interpreters, such as Fazlur Rahman, Amina Wadud, Muhammad Syahrur, and Khaled Abou El Fadl who will be briefly reviewed in this article. This article is the result of Abdullah Saeed's reflection on four contemporary commentators in interpreting the verses of legal ethics. Abdullah Saeed is an Australian scientist from the Maldives. Abdullah Saeed is also present to give a new color in understanding the Qur'an by taking into account the context of the revelation and context when the Qur'an was interpreted. This article is adapted from Abdullah Saeed's article entitled "Some Reflections on the Contextualist Approach to Ethico-legal Texts of the Quran" which he published in the Bulletin of SOAS. Therefore, this article seeks to find the vertices of Abdullah Saeed's reflection on some contextualist thinking ideas.
PERAN NABI DALAM PROSES PEWAHYUAN ; Studi Kitab al-Naba’u al-'Azim Karya Muhammad ‘Abdullah Darraz Zarkasyi, Ahmad; Lestari, Lenni
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.716

Abstract

?Alquran is like a diamond shining over all the surface?. That is well-known quote from Muhammad Abdullah Darraz in illustrating Alquran. From that statement, it is able to be summarized that he had provided a new paradigm of Alquran through his work, Al-Naba?u Al-?Azim, Nazratun Jadidah fi Alquran. This paper will focus on several views in his book including the meaning of Alquran, hadis al-qudsi, h}adis al-nabawi, wahyu al-nash, wahyu al-ma?na, ta?lim bi al-Ibtida?I, and ta?lim bi al-Iqrar or naskh Intiha?i. Furthermore, this paper will analyze the theory of hadis al-qudsi I h}adis al-nabawi and the consequences of classifiying Alquran, Hadis al-Qudsi, and Hadis al-Nabawi, including the role of the prophet in revelation methode. Based on Darraz?s view, Alquran is not able to be defined. The definition of Alquran which has been commonly known is only the efforts of traditional muslim scholars to approach the essential charachters of Alquran. The clearest differences among Alquran, hadis al-qudsi, and hadis al-nabawi are possible to be seen from three aspects. Those are, the way of revelation imparting (wahyu al-nash and wahyu al-ma?na), textual indication (nash syar?i), and revelation purpose (ta?abbud bi tilawatih and tahaddi (challenging). The principal philosophy of differentiating among Alquran, hadis al-qudsi, hadis al-nabawi is abridging the human to perform the religious obligation. The role of prophet Muhammad in revelation process is simply passive.
EPISTEMOLOGI HADIS PERSPEKTIF SYI‘AH Lestari, Lenni
Al-Bukh?r? : Jurnal Ilmu Hadis Vol 2 No 1 (2019): Januari- Juni 2019 M/ 1440 H
Publisher : Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1334.003 KB) | DOI: 10.32505/al-bukhārī.v2i1.1130

Abstract

Salah satu hadis Nabi ?hadis S|aqalain-, yang diakui shahih oleh semua ulama hadis, telah membuat umat Islam terpecah menjadi dua aliran besar, yaitu Syi?ah dan Sunni. Perbedaan ini berimplikasi pada pemikiran hadis dari kedua aliran ini. Tulisan ini akan membahas pemikiran hadis perspektif Syi?ah dari aspek epistemologi, meliputi sumber dan hakikat hadis perspektif Syi?ah, metodologi kajian hadisnya, serta validitas otentisitas hadis dalam tradisi Syi?ah. Di akhir pembahasan, penulis juga memberikan salah satu contoh hadis dari kitab hadis Syi?ah. Ditinjau dari aspek epistemology, sumber utama hadis Syi?ah tidak hanya dari Nabi saw semata, melainkan diperluas kepada imam-imam yang ma?shum yang berjumlah 12 imam. Metode yang digunakan Syi?ahdalam memperoleh hadis adalah melalui jalur riwayat. Terkait hal ini, golongan Syi?ah membagi hadis menjadi dua macam, yaitu mutawatir dan ahad. Cara yang digunkan ulama Syi?ah dalam validitasi otentisitas hadis adalah memeriksa riwayat yang sanadnya bersambung dengan yang ma?sum, seluruh periwayat dalam sanad bersifat adil dan seluruh periwayat dalam sanad bersifat ?abit