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All Journal QOF: Jurnal Studi Al-Qur'an dan Tafsir UNIVERSUM : Jurnal KeIslaman dan Kebudayaan
Kholila Mukaromah
Institut Agama Islam Negeri Kediri
Religion Humanities Education Social Sciences

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Fungsi Pembacaan Sab’u Al-Munjiyât Bagi Komunitas Pesantren Putri Al-Mahrusiyah Kholila Mukaromah; Dewi Aulia; Khaerul Umam
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.266

Abstract

This article aims to reveal the function of the practice of reciting sab'u al-munjiyat in the female Islamic boarding school al-Mahrusiyah. Kediri. In their daily life, the students are required to take part in the reading of sab'u al-munjiya>t after the congregational maghrib prayer. Sab'u al- munjiya>t is a collection of seven selected suras, namely as-Sajdah, Yasin, ad-Dukhon, al-Waqi'ah, al-Mulk, al-Insan, and al-Buruj. Each of the seven surahs is read one sura in one day according to the existing schedule. There are two focuses of study in this research: 1) how is the practice of reading sab'u al- munjiya>t at Pesantren Putri Al-Mahrusiyah?, and how is the function of reading sab'u al-munjiya>t based on the structural functional paradigm of AR Redcliffe Brown? . This research includes field research and is studied using qualitative research methods. Data collection was obtained through interviews, observations, and documentation studies. Furthermore, data analysis was carried out using the AR. Redcliffe-Brown structural functional paradigm. The results of this study indicate; First, the practice of reading sab'u al-munjiyat is carried out by following several sequences. These include performing ablution, arranging prayer rows, performing prayers, praying Maghrib in congregation, reading some of wirid, and reading sab'u al- munjiya>t. 2) There are two structures in the practice of reading sab'u al- munjiya>t, namely the subject structure and the structure of reading sab'u al- munjiya>t. The subject structure consists of two social structures, namely kyai and santri. Meanwhile, in the structure of reading sab'u al- munjiya>t there are two network components, namely the structure of the form and the structure of the wirid. In terms of function, the practice of reading sab'u al- munjiya>t has many functions that cannot be separated from the basic needs of the entire network in its social structure. These functions include religious functions, educational functions, social functions, and sectarian ideological functions.
Kajian Tematis Hadis tentang Kebahagiaan dan Relevansinya dalam Membangun Kesehatan Mental di Era Digital Misbakhussudur Misbakhussudur; Kholila Mukaromah
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 16 No. 2 (2022): December 2022
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v16i2.934

Abstract

Happiness has become the main need for humans in living life. Every individual human being is willing to do various kinds of ways to achieve happiness. In the modern digital era, the perspective on happiness is transformed into a more complex one. Based on the problems that exist in the community, the writer is interested in conducting research related to happiness in the perspective of the hadith contained in the S{ah{i>h{ Bukha>ri Book. The author conducts conceptual thematic research by collecting hadiths that hint at the theme of happiness. This research includes a literature review which is analyzed descriptively-analytical using a psycho-sufistic approach. The result of this research is that there are hadiths which indicate that happiness is obtained in the Book of S{ah{i>h{ Bukha>ri no. 1274, 5933 and 5965. And from these three hadiths the author concludes that the problem of happiness in the digital era is a mere form of negligence in understanding worldly issues. This ultimately affects a person's mental health. Then from these various problems the author concludes that by increasing spirituality and also gratitude for the blessings that Allah SWT. giving to His servant is a means to true (essential) happiness.
Hermeneutika Hadis Fatima Mernissi (Aplikasi terhadap Hadis Kepemimpinan Perempuan) Kholila Mukaromah
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 12 No. 1 (2018): Januari 2018
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v12i1.1105

Abstract

The use of hermeneutic as one of approaches in hadith study becomes one of knowledge integration forms which is implemented in the contemporary era. The knowledge integration between hadith and hermeneutic can be found such as from a study conducted by Fatima Mernissi. The Mernissi’s concept toward the issue of gender equality has brought her to study hadith that as if support the views lowering women (misogyny). Based on that argument, this article tries to explore more descriptivelyanalytic about the form of hermeneutic hadith of Fatima Mernissi in her effort in understanding misogyny hadith. The research problems are how is Fatima Mernissi’s thought related to the Prophet’s hadith from the rising and process of its collecting?, how is Mernissi’ hermeneutic hadith form that is showed through double investigation methods? How is the description of the method application in Abu Bakrah’s riwayah about women leadership?. This study is a literature study, and its discussion is more descriptive-analytic. Based on her, method in hadith knowledge that has been shown by the classic scholars (ulama) should be completed by the development of contemporary knowledge that puts scientific aspect as the more important aspect than normative aspect.
KAJIAN KITAB DIRẬSẬT FĪ AL-HADĪTH WA AL-TARĪKH: AHẬDĪTH UMMUL MUʻMINĪN ‘ẬISYAH KARYA MURTAḌA AL-‘ASKARĪ Kholila Mukaromah
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 13 No. 2 (2019): Desember 2019
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v13i2.1106

Abstract

‘Aisyah wa one of the wives of the Prophet Pbuh. who atrracted much attention. Among the Sunni, he received much praises –for one thing- because of the breadth and depth of his knowledge, as well as the narration and mastery of his hadith which were considered to be prominent among of the other wives of the Prophet Pbuh. On the contrary, there was a group of people from Shia who instead denounced and cursed ‘Aisha. Starting from this, the author was interested to explore one of the hadith books that tells how the figure of ‘Aisha based on the narration of hadiths compiled by a Shia scholar , Murtad{a al-‘Askari. The writing of al-‘Askari can be counterweight to the “bad image” that has been given by the Shia to ‘Aisha. One interesting view was also conveyed by al-‘Askari is that the history of Islam ( from sending of the Prophet Pbuh. to the pledge of Yazid bin Mu’awiyah) can only be truly understood after examining the hadith narration of ummul mu’mini>n, ‘Aisha. This research is a literatur review. The discussion of which uses descriptive-analytical method. This paper generally tries to introduce the hadith book titled Dira>sa>t fi> al-Hadi>th wa al-Tari>kh : Aha>dith Ummul Mu’mini>n ‘Aisha by looking at some general aspects of the composition of the book, including writing background, content, systematic, method, examples of discussion, and also describes the advantages and disadvantages analyzed from several section of the book. Based on the results of the discussion, the author considers that al-‘Askari tried to put a description of the figure ‘Aisha objectively based on the historical hadiths that originated from ‘Aisha and also the the other companins (sahabah) about ‘Aisha and the event surrounding herself. In discussing the death of the Prophet Pbuh., al-‘Askari included a variety of narration that seems contradictory about the Prophet’s death moments,”whether in the lap of ‘Aisha or ‘Ali?!”. Based on the tarji>h method, al-‘Askari more favored the narration of hadith which said that the Prophet Pbuh had died in the lap of ‘Ali because more were narrated ( four companions /sahabah). Interestingly, the source of the narration referred to by al-‘Askari is almost entirely derived from a number of well-known Sunni scholars. This was done to show how scientific research must be carried out without looking at affiliations of certain religious sects.
Co-Authors Dewi Aulia Khaerul Umam Misbakhussudur Misbakhussudur