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Relasi Agama dan Masyarakat dalam Perspektif Emile Durkheim dan Karl Marx Hanifa Maulidia
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 13, No 2 (2019)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v13i2.17506

Abstract

This article talks about the relation of religion and society according to the views of two sociologists, are Emile Durkheim and Karl Marx. This paper begins with the definition of religion, how religion can emerge and develop, followed by the definition of religion according to Durkheim and Marx. Relation of religion and society according to Durkheim is very intimate because religion is formed from social current, that is from the existence of collective effervescence towards collective consciousness, when traditional societies perform worship rituals by purifying something called totem. In contrast to Marx's opinion which explains that religion can reduce pain due to pressure from all life problems experienced by society. Writer used study of literature and the results of this article are forms of cumulative theoretical descriptions.  Abstrak Artikel ini berbicara mengenai relasi agama dan masyarakat menurut pandangan kedua tokoh sosiologi yaitu Emile Durkheim dan Karl Marx. Tulisan ini diawali dengan definisi agama, bagaimana agama dapat muncul dan berkembang yang dilanjutkan oleh definisi agama menurut Durkheim dan Marx. Relasi agama dan masyarakat menurut Durkheim sangatlah intim karena agama terbentuk dari social current (arus sosial) yaitu dari adanya collective effervescence (kesadaran kolektif) menuju collective consciousness, ketika masyarakat tradisional melakukan ritual-ritual peribadatan dengan mensucikan sesuatu yang disebut dengan totem. Berbeda dengan pendapat Marx yang menjelaskan bahwa agama dapat mengurangi rasa sakit akibat tekanan dari segala permasalahan hidup yang dialami oleh masyarakat. Penulis menggunakan kajian kepustakaan yang hasil tulisan ini adalah berupa deskripsi-deskripsi teoritis yang sifatnya kumulatif.
IMIGRASI, DIASPORA, DAN TRANSNATIONAL MIGRATION DALAM KAJIAN SOSIOLOGI KEIMIGRASIAN IMMIGRATION, DIASPORA, AND TRANSNATIONAL MIGRATION IN SOCIOLOGY OF IMMIGRATION STUDIES Hanifa Maulidia
Jurnal Ilmiah Kajian Keimigrasian Vol 5 No 1 (2022): Jurnal Ilmiah Kajian Keimigrasian
Publisher : Polteknik Imigrasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52617/jikk.v5i1.317

Abstract

IMIGRASI, DIASPORA, DAN TRANSNATIONAL MIGRATION DALAM KAJIAN SOSIOLOGI KEIMIGRASIAN IMMIGRATION, DIASPORA, AND TRANSNATIONAL MIGRATION IN SOCIOLOGY OF IMMIGRATION STUDIES
STRATEGI PELAYANAN PUBLIK DENGAN MENGGUNAKAN DIMENSI STRATEGI PELAYANAN DAVID OSBORNE DAN PIETER PLASTRIK Suryana Setyawan; Hanifa Maulidia Maulidia; Catur Susaningsih
Journal of Administration and International Development Vol 3 No 1 (2023): JAID: Journal of Administration and International Development
Publisher : Polteknik Imigrasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52617/jaid.v3i1.424

Abstract

Indonesia is a country that has a variety of cultures and languages. Madura is one of the ethnic groups in Indonesia which has a very distinctive culture. In culture aspect, the Madurese people hold tightly to the traditions and customs passed down by their predecessors, both in terms of language, religion, art and so on. in Madura with the culture or culture of the people who are considered to be able to hinder the process of services being provided to all levels of society in Madura. The purpose of writing is to explain the 5 dimensions of service strategy according to David Osborne and Pieter Plastrik, namely core strategy, consequence strategy, customer strategy, control strategy and cultural strategy. The research method in this paper is descriptive qualitative research with an inductive approach. The results of this study are that the strategy used is quite good in fulfilling the indicators in the service strategy, but there is still one strategy that has not been optimally implemented, namely the cultural strategy related to communication carried out which is based on communication theory which is still not optimal because the delivery of communication is still not adjusted with the Madurese community so that in order to be able to provide the best service for every level of society, the Pamekasan Immigration Office needs to optimize and adapt more to the conditions of the local community with a service strategy approach, namely the cultural strategy and communication theory used.
FENOMENA PENCARI SUAKA DAN PENGUNGSI ETNIS ROHINGYA DI INDONESIA Muhammad Arief Hamdi; Hanifa Maulidia; Habbi Firlana
Jurnal Ilmiah Kajian Keimigrasian Vol 6 No 1 (2023): Jurnal Ilmiah Kajian Keimigrasian
Publisher : Polteknik Imigrasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52617/jikk.v6i1.404

Abstract

Crimes against humanity in the world are still happening today, this has caused anxiety for the people of that country, as a result they are looking for a safe place to live and seeking protection in certain countries. Indonesia has become one of the destination countries for refugees and asylum seekers, especially for ethnic Myanmar Rohingya refugees, before they get a safe place based on UNHCR recommendations, therefore this study aims to analyze how the Indonesian government's policy towards international refugee migration in Indonesian territory and the process efforts made by Indonesia to tackle the migration of Rohingya refugees to Indonesian territory, especially in the province of Aceh. This study used a qualitative research method with a literature study approach and a case approach and obtained information from informants who were able to provide information related to the case, with the results of the research that the handling of Rohingya refugees in Aceh Province experienced positive progress shown by the Indonesian government. The existence of the Aceh Customary Sea Law or Panglima Laot obliges all fishermen in Aceh to help anyone whose life is threatened at sea. In addition, the people of Aceh have consistently accepted refugees while others have rejected their arrival. That there is solidarity between Muslims, with 98% of the people of Aceh identifying themselves as Muslims. The author also considers that the people of Aceh care more about human rights than the country of origin of the asylum seekers or refugees.