Sudirman Tebba
Institut Agama Islam Al-Zaytun Indonesia (IAI AL-AZIS)

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PERGESERAN KONFLIK SOSIAL KEAGAMAAN DI INDONESIA Sudirman Tebba
Jurnal Dialog Vol 35 No 2 (2012): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (438.907 KB) | DOI: 10.47655/dialog.v35i2.118

Abstract

One feature that marks religious social conflicts in the past with different social conflicts going on right now, that social conflict in the past are vertical, because the movement aimed against the Dutch colonial government, were social conflicts now occur among citizens who have different political and economic interest, which they happen to different religions. Thus, it may be said that the socio-religious conflict has now shifted compared to social movements in the past. That’s because our interests are first against the Dutch colonialists considered infidels, was now his interests are economic opportunities and political struggles, it’s just covered with religious issues in order to gain broad support among the group. This paper would like to elaborate a shift in socio-religious conflict in Indonesia. KEY WORDS:Religious Social Conflict, New Order, Political Interest, Economic Interest, Dutch Colonial Government, Moslem, Christian.
Dilema Pengawasan Bank Syariah di Indonesia Sudirman Tebba
Mizan: Journal of Islamic Law Vol 6, No 2 (2022): Mizan: Journal of Islamic Law
Publisher : Fakultas Agama Islam Universitas Ibn Khaldun Bogor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32507/mizan.v6i2.1645

Abstract

A Sharia bank or Islamic bank is a bank that whose operation follows Islamic law which is regarded with social relations according to Al Qur’an and Hadits. In Indonesia Islamic bank was initially called profit and loss sharing bank according to the Banking Act of 1992, then sharia principled bank according to the Banking Act of 1998. Eventually, an Islamic bank is called a sharia bank according to Sharia Banking Act which was enacted in 2008. Sharia bank is supervised by Otoritas Jasa Keuangan (OJK), Bank Indonesia (BI), and Dewan Syariah Nasional Majelis Ulama Indonesia (DSN MUI). OJK and BI supervise its management and DSN MUI supervises the implementation of sharia principles. These supervisions are based on acts. OJK supervision is based on act number 11 of 2011 on OJK, while BI supervision is based on act number 23 of 1999 on BI. BI publishes regulations on sharia bank operations, including the role of DSN MUI in supervising sharia bank. Sharia Banking Act regulates many things in sharia bank, including its products such as mudharaba, musharaka, muharaba, salam, istishna, kafala, hawala, wakala, ijara muntahiya bittamlik and wadia, to which DSN MUI has issued a fatwa (religious legal opinions).    Keywords: Law, Supervision, Sharia bank, Indonesia Abstrak:Bank syariah adalah bank yang beroperasi sesuai dengan hukum Islam yang menyangkut tata cara bermuamalah secara Islam. Pada mulanya bank syariah di Indonesia disebut bank bagi hasil berdasarkan UU No: 7 Tahun 1992 tentang Perbankan.  Kemudian bank syariah disebut bank berdasarkan prinsip syariah dalam UU No: 10 Tahun 1998 tentang Perubahan Atas Undang-undang Nomor 7 Tahun 1992 tentang Perbankan. Akhirnya, bank Islam disebut bank syariah berdasarkan Undang-undang Nomor 21 Tahun 2008. Dalam menjalankan operasinya bank syariah diawasi oleh Otoritas Jasa Keuangan (OJK), Bank Indonesia, dan Dewan Syariah Nasional Majelis Ulama Indonesia (DSN MUI). OJK dan Bank Indonesia mengawasi dari segi manajemennya, sedang DSN MUI mengawasi dari segi penerapan syariahnya. Pengawasan ini didasarkan pada undang-undang. Pengawasan OJK berdasarkan UU Nomor 11 Tahun 2011 tentang OJK, pengawasan Bank Indonesia didasarkan Undang-undang Nomor 23 Tahun 1999 tentang Bank Indonesia. Kemudian Bank Indonesia membuat peraturan yang antara lain menyebut peranan MUI dalam mengawasi bank syariah. UU Nomor 21 Tahun 2008 tentang Perbankan Syariah antara lain mengatur produk-produk bank syariah, yaitu muharabah, musyarakah, mudharabah, salam, istishna, kafalah, hawalah, wakalah, ijarah mutahiya bittamlik, dan wadiah. DSN MUI telah mengeluarkan fatwa mengenai produk-produk ini.Kata Kunci: Hukum; Pengawasan; Bank Syariah; Indonesia
Dakwah Pengurus Masjid Kepada Anak-Anaknya (Studi Kasus Struktur Dkm Masjid Al-Furqon Periode Tahun 2019 - 2023) Bahrul Ulum Al Ridho; Sudirman Tebba; Muhammad N Abdurrazaq
Jurnal Ilmu Komunikasi Dan Media Sosial (JKOMDIS) Vol. 3 No. 1 (2023): January-April
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47233/jkomdis.v3i1.562

Abstract

The administrators of Al-Furqon Mosque in majority are married and have a family. They are parents in their family. Parents are the firs figure that will influence the personality and thinking pattern of a child. Every parent has their own da’wah way to invite their children into good deeds. The purpose of this research was to find out about (1) the da’wah done by Al-Furqon Mosque Administrators to their children also to find out what factors might support and obstacle factors in its implementation. This research employed qualitative method as the basic of research preparation. The Administrators of Al-Furqon Mosque were as subject, they were the main source of information in the field. Because the problem in the field. Because the problem in the field is usually dynamic/could change (2) then qualitative method became the basic of this research guideline. The researcher was as the instrument in its impelementation, supported by the data collection through recording, previous documents, and interview to the respondents to get additional information needed. Thus the research result obtained from the da’wah of Al-Furqon Mosque Administrators to their children was first they give them exampler, advice, and persuading them persuasively. Then the da’wah supporting factors found by the researcher were the availability of Al-Qur’an, Hadits, Islamic Books, Mass Media, and Islamic School. While the obstacles found were such as smartphone and then less time to be together with their children and difference in opinion.