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Islamic Philanthropy: The Idea of Economis Empowerment of the Ummah of K.H. Ma’ruf Amin Muhammad Alwi; M. Ilham; Muhammad Fakhri Amir
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 1 (2021): 11 Articles, Pages 1-180
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i1.4094

Abstract

This article describes the portrait of the Islamic Philanthropy idea of KH. Ma'ruf Amin in the context of the economic empowerment of the Ummah. This paper rests on the basic premise that religion cannot be separated from the social dynamics of society. Methodologically, this article is library research using analytical descriptive method and normative, historical, and sociological approaches as a reading instrument for various literatures. In the context of Islamic philanthropy, the idea of economic empowerment of K.H. Ma'ruf Amin pivots on strengthening regional economic infrastructure and equitable development. Inequality of the economy of Indonesia is the result of past economic policies that adopted the conglomeration model of the trickle-down effect theory. To respond to this model, K.H. Ma'ruf Amin offers a pattern of economic development that adopts the ketupat model, which describes an increase in the economy in the weak economic sector so that there is a gradual increase in the middle economic sector
Al-Mustadh'afin: Reflection of the Qur'an on Social Inequalities Muhammad Alwi; Mikdar Rusdi; Achmad Abubakar; M Ilham
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 2 (2022): 11 Articles, Pages 189-376
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v8i2.5633

Abstract

This article aims to reveal the reflection of the Qur'an on the oppressed group in the context of social inequality. Using the descriptive analytical approach in the various literature related to the subject of this research, whether in the form of primary sources such as the Qur’an and interpretations, as well as secondary sources in the form of books and articles, the results of the study found that the Qur'an's reflection of al-Mustadh'afin refers to a marginalized community, weak, oppressed, and powerless groups both culturally and structurally. In the context of social inequality, the poor, orphans, beggars, and slaves are al-Mustadh'afin groups. The effort to liberate the al-Mustadh'afin from all forms of discrimination, oppression, and exploitation that leads to social inequality is a vision of Islamic teachings. In the context of the Indonesian state, Pancasila and the 1945 Constitution are the two supporting pillars that are in line with the spirit of the Al-Qur'an's alignment with al-Mustadh'afin. Thus, the defense of al-Mustadh'afin in the context of social inequality can be done by maximizing the role of government, agencies, and social institutions.
KONSEP MAQASID AS SYARIAH DALAM PERBANKAN SYARIAH Muhammad Alwi; Muslimin Kara; M. Wahyuddin Abdullah; Muhammad Fachrurrazy
Al-Amwal : Journal of Islamic Economic Law Vol 7, No 2 (2022): AL-AMWAL : JOURNAL OF ISLAMIC ECONOMIC LAW
Publisher : Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v7i2.3549

Abstract

Artikel ini memiliki tujuan mendeksripsikan mekanisme perbankan syariah, konsep maqasid syariah dan implementasi maqasid syariah pada perbankan syariah. Kajian dalam penelitian ini menggunakan metode penelitian perpustakaan (library research). Di mana sumber data utama dikaji dari berbagai sumber relavan dengan tema kajian baik dari jurnal ilmiah, buku dan berbagai sumber lain yang mendukung. Kajian penelitian mengungkapakan bahwa Perbankan syariah dalam menjalankana kegiatan bisnis syariah mengaju pada ketentuan undang-undang perbankan syariah Pasal 1 ayat 20-25 dan ayat 28, terkait tentang  Simpanan, Pembiayaan, dan jasa yang ditawarkan perbankan syariah. Selain itu perbankan syariah juga menerima dan mengelola dana zakat, infaq dan sedekah, hibah dan wakaf. Konsep maqasid syariah yaitu mengaju pada kemaslahatan sebagaimana tujuan syariat itu sendiri, Imam Syatibi merumuskan konsep maqasid menjadi tiga yaitu, yaitu: Dharuriyat, Hajiyat dan Tahsiniyat. sementara konsep maqasid syariah yang ditawarkan oleh Abu Sahra membagi dalam tiga aspek yaitu Tahzibul Fardi (Mendidik Individu), Iqamah al Adl (Menegakan Keadilan), dan Maslahah (Public Interest). Implementasi konsep maqasid syariah pada PT. Bank Muamalat sudah diterapkan dengan baik  maqasid syariah pada PT Bank Muamalat Indonesia sudah diterapkan, selain itu program kerja CSR BRI Syariah menjadi indikator pelaksanana konsep maqasid syariah dan mengalami peningkatan setiap tahunnya. Perbankan syariah di Indonesia pada tahun 2017-2020 berdasarkan indeks maqasid syariah menununjukkan capaian kinerja yang baik.