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All Journal Historia: Jurnal Pendidik dan Peneliti Sejarah Criksetra: Jurnal Pendidikan Sejarah
Gani Ahmad Jaelani
Universitas Padjadjaran
Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Visi Orientalisme Hoesein Djajadiningrat Dalam Ilmu Pengetahuan Dan Pemajuan Identitas Kebudayaan (1911-1960) Mohammad Refi Omar Ar Razy; Kunto Sofianto; Gani Ahmad Jaelani
Historia: Jurnal Pendidik dan Peneliti Sejarah Vol 5, No 2 (2022): Pengembangan Materi dalam Pembelajaran Sejarah
Publisher : Prodi. Pendidikan Sejarah FPIPS UPI dan APPS (Asosiasi peneliti dan Pendidik Sejarah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/historia.v5i2.50830

Abstract

This paper aims to elaborate on the thoughts carried out by Hoesein Djajadiningrat during the colonial and post-colonial periods in the period 1911-1960. Hoesein Djajadiningrat studied in the Netherlands. His studies include oriental literature. He studied the east a lot from a western perspective, therefore Hoesein can be said to be an orientalist. So the approach in this paper uses the framework of orientalism. In simple terms, orientalism is a point of view in studying various aspects of the east from a western perspective. Usually, the orientalists are identical to westerners studying the east, but Hoesein, an easterner who received a western education, then studied the east from western perspective. Hoesein studied a lot about history (science) and cultural identity. He puts the west in terms of historical sources or cultural ideas as an explanation of local sources or ideas. The argues in this paper is that Hoesein Djajadiningrat's thinking is a prototype of thought that is commonly found in Indonesia in the early twentieth century. The method in this writing uses the historical method which consists of heuristics, criticism, interpretation, and historiography. This paper attempts to analyse, first, the pioneers of critical historiography in Indonesia. Second, the promotion of knowledge about cultural identity. Third, the change in post-colonial thinking. The findings in this paper are that Hoesein greatly contributed to science and the promotion of cultural identity during the colonial and post-colonial periods
Discourse Of Islamization In Indonesia: Hoesein Djajadiningrat’s Vision In The Colonial And Postcolonial Periods Mohammad Refi Omar Ar Razy; Kunto Sofianto Sofianto; Gani Ahmad Jaelani
Criksetra: Jurnal Pendidikan Sejarah Vol 12, No 1 (2023)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.20070

Abstract

Abstract: Discourses on Islamization in Indonesia are quite varied, including giving birth to the opinion that Islam originated in Gujarat, Mecca, Persia and China. The problem is, the discourse about the opinion of the coming of Islam to Indonesia which later became a unified historical story is rarely found. The discourse on Islamization became a long discourse in the colonial and postcolonial periods. This paper aims to elaborate on the vision of Islamization according to Hoesein Djajadiningrat. Hoesein argues that Islam in Indonesia originates from Persia. The argument in this paper is that Hoesein as an intellectual can be aligned with scholars who give opinions on Islamization such as Snouck Hurgronje, Pijnappel, JP Moquette, Hamka, and Abu Bakar Aceh. This paper uses historical methods consisting of heuristics, criticism, interpretation, and historiography. The results in this paper find that the Islamization discourse originating from Persia is a strengthening of the Islamization of Gujarat and a counter discourse of Arab Islamization. Therefore, this paper will analyze, first, the Islamization Debate in Western discourse. Second, the postcolonial Islamization Debate, and Third, the Arab vs Persian Islamization debate.Keywords: Hoesein Djajadiningrat, Islam, Persian, Colonial, Postcolonial
Co-Authors Kunto Sofianto Kunto Sofianto Sofianto Mohammad Refi Omar Ar Razy Mohammad Refi Omar Ar Razy