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All Journal BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Nuraeni Novira
Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Religion Humanities Other

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Kategori Darah yang Keluar Akibat Kehamilan Anggur Perspektif Fikih Islam Nuraeni Novira; A. Hawariah; Hijrayanti Sari; Sumayyah Binti Amir
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 3 No 3 (2022): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v3i3.645

Abstract

The research in this thesis aims to find out the opinions of fiqh scholars about the types of blood that women are accustomed to and the category of blood that comes out due to moral pregnancy. This type of qualitative descriptive research, which refers to library research, using normative, comparative, and phenomenological approaches. The research results found are as follows; First, according to the fiqh scholars, there are three types of habituated blood, namely: 1) menstrual blood that comes out of the womb of a woman who is 9 years old or less than 16 days old when she is healthy and without cause, which comes out at a certain time; 2) puerperal blood that comes out of the uterus due to birth, after or before which is accompanied by pain; 3) istihadhah blood that comes out of the surface of the uterus in addition to the periods of menstruation and childbirth, which comes out continuously without stopping at all or stopping for a while like a day or two in a month. Second, the category of blood that comes out due to moral pregnancy is bleeding that occurs in pregnant women and is not yet in the form of a human, so the blood that comes out is istihadhah blood, fasting and prayer are obligatory even though the blood is still flowing.
Implikasi Hukum Perkawinan pada Kasus Rajul Mafqud Lindiana Pramaysela; Nuraeni Novira; Rahmayani Lancang
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.828 KB) | DOI: 10.36701/qiblah.v1i1.630

Abstract

This study aims to determine the legal implications of marriage in the case of Rajul Mafqūd. This research uses descriptive qualitative research (non-statistical), which focuses on the study of manuscripts and texts or library research, using normative and sociological approaches. The results of the study show as follows, 1) The marital status of the wife when the husband is mafqūd according to the jumhur ulama' the wife may not remarry until she waits for four years and is still husband and wife. 'iddah after that it is lawful for him to remarry. 2) 'Iddah of wife for rajul mafqd is four months and ten days with definite and clear conditions that rajul mafqd has died. 3) Regarding inheritance, in terms of rajul mafqūd's personal property, it is not divided so that it is known with certainty and certainty over his death. As for other people's assets, Hanafiyah scholars argue that rajul mafqd does not have positive rights such as inheritance and wills, while Malikiyah scholars, Syafi'iyah state that rajul mafqūd has the right to inherit from others but do not inherit. Abstrak Penelitian ini bertujuan untuk mengetahui Implikasi Hukum Perkawinan pada Kasus Rajul Mafqūd. Penelitian ini menggunakan jenis penelitian deskriptif kualitatif (non-statistik), yang terfokus pada studi naskah dan teks atau library research, dengan menggunakan metode pendekatan normatif dan sosiologis. Hasil penelitian menunjukkan sebagai berikut, 1) Status perkawinan istri pada saat suami mafqūd menurut jumhur ulama’ si istri tidak boleh menikah lagi hingga menunggu selama empat tahun lamanya dan masih berstatus menjadi suami istri, jika dalam waktu tunggu itu suami tidak ditemukan maka istri melakukan masa ‘iddah setelah itu halal baginya untuk menikah lagi. 2) ‘Iddah istri bagi rajul mafqūd adalah empat bulan sepuluh hari dengan ketentuan pasti dan jelas bahwa rajul mafqūd telah meninggal dunia. 3) Mengenai warisan, dari sisi harta pribadi rajul mafqūd tidak dibagi sehingga diketahui dengan pasti dan yakin atas kematiannya. Adapun dari sisi harta orang lain ulama Hanafiyah berpendapat bahwa rajul mafqūd tidak mempunyai hak-hak positif seperti waris dan wasiat, sedangkan ulama Malikiyah, Syāfi’iyah menyatakan bahwa rajul mafqūd berhak mendapat waris dari orang lain tetapi tidak mewariskan.
Operasi Sedot Lemak Pipi (Facial Liposuction) Perspektif Maqāṣid al-Syarī’ah Ulfa Qorina; Nuraeni Novira; Jujuri Perdamaian Dunia
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (531.479 KB) | DOI: 10.36701/qiblah.v1i1.640

Abstract

This study aims to determine and understand the legal concept of cheek liposuction surgery from the perspective of Maqāṣid al-Syarī'ah. This research uses descriptive qualitative research which focuses on library research using normative juridical and phenomenology approaches. The results of this study are: first: Maqāṣid al-Syarī'ah in determining the law is very important because when determining the law on a problem it must consider the benefits and harms. The general purpose of Islamic law is to realize and realize benefits both in this world and in the hereafter, namely by taking benefits and rejecting harm; second, the law of cheek liposuction surgery is forbidden if it is aimed at beauty and beauty and is changing Allah's creation. As for the permissibility of doing liposuction of the cheek in an emergency.
Kegiatan KKN Virtual Mahasiswi STIBA Makassar Berbasis Al-Qur’an di Sumatera Utara Kurnaemi Anita; Nuraeni Novira
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol 2 No 2 (2021): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v2i2.439

Abstract

The purpose of the implementation of this KKN is to empower, foster, and increase the capacity of the local community. The method of implementing the KKN program begins by observing the condition of the community using SOAR analysis which then produces several programs including: (1) Seminar Al-Qur’an; (2) Tahfiz Harian; (3) Pengajaran Al-Qur’an Metode Dirosa; (4) Taklim Fikih Muslimah, dan (5) Poster Dakwah. All these programs are running well and smoothly, this is characterized by the continued program of coaching and teaching of the Qur'an even though the KKN has ended. As a result, there appears to be a change in the attitudes and behavior of more religious people, and the ability to read the Qur'an is getting better.
Kriteria Fī Sabīlillāh sebagai Mustahik Zakat pada Lembaga Amil Zakat Nasional Wahdah Islamiyah Pusat Khaerul Aqbar; Nuraeni Novira; Muhammad Muhammad; Musfirah Az-Zahrah A.
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 2 No 2 (2022): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v2i2.658

Abstract

This study aims to determine and understand the criteria of fῑ sabῑlillāh as zakat mustahik at the National Amil Zakat Institution (Laznas) of Centre of Wahdah Islamiyah. The study use a qualitative type of field research using a normative approach. The research results found are as follows; (1) Fῑ Sabῑlillāh is one of the eight groups who are entitled to receive zakat. The definition of fῑ sabῑlillāh itself is a deed that leads to the pleasure of Allah swt. and His heaven, especially jihad to elevate the sentence of monotheism. At present, there are more categories of fῑ sabῑlillāh, such as the construction of mosques, hospitals, schools, orphanages, orphans and other da'wah facilities. (2) The criteria for fȋ sabȋlillāh as zakat mustahik at Laznas Wahdah Islamiyah as also used as a reference by the National Amil Zakat Agency (BAZNAS), that fȋ sabȋlillāh are all activities that support da'wah activities, both da'wah implementers (da'i), da'wah institutions and facilities infrastructure that supports the da'wah itself. The determination of mustahik anāf fȋ sabȋlillāh is carried out after going through several stages of the survey of mustahik candidates. The data obtained from the survey is then processed whether the prospective mustahik deserves to receive zakat or not, the next is sorting the program according to the needs of the mustahik. (3) The distribution of zakat fȋ sabȋlillāh at Laznas Wahdah Islamiyah is carried out after the mustahik selection process using the survey method. Laznas Wahdah Islamiyah's strategy in distributing zakat is to see which asnaf is a priority and is encountered in its management. The distribution of funds is carried out directly by Laznas Wahdah Islamiyah.
Co-Authors A. Hawariah Hijrayanti Sari Jujuri Perdamaian Dunia Khaerul Aqbar Kurnaemi Anita Lindiana Pramaysela Muhammad Muhammad Musfirah Az-Zahrah A. Rahmayani Lancang Sumayyah Binti Amir Ulfa Qorina