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All Journal Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir
Khozinul Alim
UIN Raden Fatah Palembang
Religion Humanities

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Penafsiran Ayat-Ayat Antropomorfisme Antara Islam Kultural dan Islam Transnasional Khozinul Alim; Ris'an Rusli; Fathur Rahman
Jurnal Semiotika Quran Vol 2 No 2 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.092 KB) | DOI: 10.19109/jsq.v2i2.15052

Abstract

Penafsiran ayat antromorfisme (tajsīm) adalah satu dari sekian objek kajian yang begitu penting untuk diteliti. Karena ia merupakan objek kajian teologi yang banyak melahirkan penafsiran yang berbeda. Tesis ini membahas komparasi penafsiran ayat antropomorfisme perspektif mufasir Indonesia yaitu dari kalangan Islam Kultural dalam hal ini adalah Muhammad Quraish Shihab, dan dari Kalangan Islam Transnasional dalam hal ini adalah Yazid bin Abdul Qadir Jawas. Penelitian ini dirancang dengan metode muqāran (komparatif). Hasil penelitian dapat diketahui persamaan keduanya terletak pada penafsiran mereka yang mengarahkan kepada keyakinan kepada sifat-sifat jismiyyah Allah. Sedangkan perbedaannya terletak pada metode yang digunakan. Jika Islam Kultural dalam hal ini Quraish Shihab cenderung menggunakan takwil, sedangkan Islam Transnasional dalam hal ini adalah Yazid Jawas menggunakan metode yang cenderung kepada tashbīh (menyerupakan Allah dengan Makhluk). Perbedaan penafsiran ini dilatar belakangi oleh perbedaan sosio-historis dari keduanya. Sedangkan konsekuensi dari perbedaan ini membuat umat Islam Indonesia terpecah dan tidak jarang menyalahkan atau mengkafirkan satu sama lain hanya karena perbedaan pandangan terhadap ayat antromorfisme. Hal ini dapat dilihat di dunia realitas maupun di dunia maya.
CYBER POSKAMLING SEBAGAI IMPLEMENTASI RESIPROKAL AL-QUR’AN TERHADAP KONTRA CYBER RADICALISM: ANALISIS MAKNA “TA’ĀWUN” Q.S. AL-MAIDAH AYAT 2 Khozinul Alim
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 02 (2022): Juni 2022
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v3i02.131

Abstract

Social media is now an inseparable part of human life, along with technological advances, social media has also experienced a very significant development. In addition to producing positive effects with all the facilities offered, the development of social media also produces negative effects that must be watched out for. One of them is the birth of radical content. Departing from this problem, the author conducted this research in the hope of contributing to the prevention of cases of the spread of radical content in cyberspace (cyber radicalism) by taking inspiration from. Q.S. al-Maidah [5]: 2. This paper departs from two big questions, namely: first, how is the interpretation and contextualization of Q.S. al-Maidah [5]: 2 as the basic concept of reciprocal al-Qur'an?, secondly how is the implementation of Q.S. al-Maidah [5]: 2 as inspiration from cyber poskamling?. The method used in this research is the library study method. From the results of this study, the authors conclude that: (1) First, Q.S. Al-Maidah explains the prohibition of repaying evil with the same evil on the basis of revenge, on the contrary the verse commands to help each other in doing good. In the current post truth era, the verse can be understood as a call to humans to work hand in hand to counteract radical content (cyber radicalism) that creates divisions among society; and (2) concrete steps of implementing Q.S. al-Maidah [5]: 2 is by promoting cyber poskamling as one of the efforts to fight the attacks of radical content circulating in cyberspace, in addition to the government and its ministries making policies through presidential regulations and ministerial regulations, as well as law enforcement officers taking preventive actions. By establishing a cyber patrol, the public must also play an active role by establishing a cyber poskamling and reporting to the authorities if they find content or websites that are indicated to contain radical content and then legal action is taken by the competent authorities in accordance with applicable laws.
Co-Authors Fathur Rahman Ris’an Rusli