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All Journal Dirosat : Journal of Islamic Studies Reflektika
Mohammad Fattah
Institut Dirosat Islamiyah Al-Amien Prenduan
Religion Education Social Sciences Other

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Rahasia Dan Hikmah Nabi Zakaria A.S Tidak Berbicara Selama Tiga Hari: Telaah Surah Ali ‘Imran Ayat 41 Mohammad Fattah; Afifah Aulia Adelia; Moh. Fawaid
Dirosat : Journal of Islamic Studies Vol 5, No 1 (2020): Dirosat: Journal of Islamic Studies
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/dirosat.v5i1.924

Abstract

Up to the present, the Qur'an still holds various implied secrets and still challenges scientists and all other opponents who still have doubts about the Qur'an to prove its truth. Muslims are required not to focus their point of view only on the miracles of the Qur'an itself, but also to focus more on the wisdom contained in it. As the story of the prophet Zakaria a.s in surah A<li ‘Imra>n verse 41 where Allah SWT gave a sign to him of his wife's pregnancy in the form of not being able to speak the prophet Zakaria a.s for three days. This certainly has great wisdom that can only be found with an in-depth study of the story. This study tried to uncover the secret and wisdom behind the inability of the prophet Zakaria a.s to speak for three days in the eyes of the famous mufassir namely Fakhr al-Din al-Razi in His tafsir Mafa>tih al-Ghaib, Ibn ‘Athiyyah in His tafsir al-Muharrar al-Waji>z and al-Alusi in His tafsir Ru>h al-Ma'a>ni. This research formulates that the secret and wisdom behind the inability of the prophet Zakaria to speak for three days as a sign that Allah SWT gave for the truth of his wife's pregnancy is that it is intended that he focus on dhikr to Allah SWT as a form of gratitude for the great blessings of the good news of his wife's pregnancy in their old age, as mentioned by the three mufassir figures above in the book of their Tafsir. As for Ibn 'Athiyyah in addition to agreeing with al-Razi and al-Alusi, he also added that it was a calamity (punishment from Allah SWT) because he doubted the news. 
CORAK PENAFSIRAN MUHAMMAD ABDUH DAN MUHAMMAD RASYID RIDHA DALAM TAFSIR AL-MANAR Mohammad Fattah; Ahmad Mahfud; Fitrah Sugiarto; Syaifatul Jannah
Reflektika Vol 18, No 1 (2023)
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v18i1.1136

Abstract

Tafsir Al-Manar is an interpretation that marks the world of modern interpretation, which was written by Muhammad Rasyid Ridha from the teachings of his teacher, Muhammad Abduh.  The interpretation is of the Tafsir bi al-Rayi type with the Tahlili interpretation method and the pattern Al-Adabi wa al-Ijtimai.  The novelty of this interpretation lies in its style, which focuses on social issues.  Therefore, every style of Al-Adabi wa al-Ijtimai must be different according to the time, place and social problems it faces.  The problem discussed in this study is how the idea of the pattern of Al-Adabi wa al-Ijtimai and the social issues contained therein. This research paradigm uses a descriptive qualitative approach with descriptive and deductive methods.  The data source used is the interpretation of Al-Manar by Muhammad Abduh and Muhammad Rasyid Ridha, by analyzing the biographies of both of them as well as the social issues alluded to in the interpretation of Al-Manar.  The results found, that the idea was motivated by the decline of Muslims and influenced by the empiricism of Muhammad Abduh and Muhammad Rasyid Ridha.  Meanwhile, from the social issues contained in Al-Manar's interpretation, all of them refer to the optimization of reason as a source of knowledge. 
Co-Authors Afifah Aulia Adelia Ahmad Mahfud Fitrah Sugiarto Jannah, Syaifatul Moh. Fawaid