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All Journal SHAKHSIYAH BURHANIYAH : Jurnal Penelitian Hukum Islam
Habibi Al Amin
Universitas Hasyim Asy'ari
Religion Law, Crime, Criminology & Criminal Justice Social Sciences

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TAFSIR AYAT PERNIKAHAN PERSPEKTIF K.H. MUHAMMAD HASYIM ASY’ARI Habibi Al Amin
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol 8 No 1 (2023): Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v8i1.3763

Abstract

This Paper aims to describe living Qur’an of Tebuireng Santri Jombang, Jawa Timur Indonesia who have married. This research confirms the presumption that the stronger santri identity, the more obvious the style of santri’s ideology. This research measures santri’s behavior by using KH. Hasyim Asy'ari's concept of marriage, Ḍaw' al-miṣbaḥ fῙ bayani aḥkam al-nikaḥ. The location is Pondok Pesantren Tebuireng, Jombang. Data were collected through interviews and observations. This study concludes that santris Tebuireng, Jombang dominantly follow KH. Hasyim Asy’ari’ exegesis in Quran verses mariage, including marriage practices and household conflict handling. Keywords: living Quran, exegesis, Quran mariage Verses , KH. Hasyim Asy’ari, santri tebuiureng. DAFTAR PUSTAKA Departemen Agama, 2007. al-Quran dan Terjemahannya, Jakarta: Dirjen Bimbingan Masyarakat Islam. Abi Abdillah Muhammad bin zain al-Qazwani, Sunan ibnu Majjah, Beirut: Dar al-Fikr. Abi Yahya Zakariya, Fath al-Wahhb, Kitab an-Nikāh, Jakarta: al-Haramain Jaya Indonesia. Asy’ari, Muhammad Hasyim, Ḍaw al-Miṣbāḥ fī Bayāni Aḥkām an-Nikāḥ, Jombang: Maktabah al-Turats al-Islamy. __________ at-Tibyān fi Nahy an-Muqhathan’ati al-Arhām wa al-Qarib wa al-Ikhwān , Jombang: Maktabah al-Turats al-Islamy. Ali bin Umar abul Hasan ad-Daruqutni al-Baghdadi, 1996. Sunan Daruqutni, Bairut: Ma’rifah. Al-Bantani, Muhammad bin ‘Amr bin Ali Nawawi. Syarah ‘Uqud al-Lujjain fi Bayan Huquq al-Zaujain, Beirut: Dar al-Kutub al-Ilmiah. al-Haitami Ibnu Hajar, Tuhfatul Muhtaj fi Syarh al-Minhaj, Bairut: Daru Ihya’ at Turats al- ‘Arabi. Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114. Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44. Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77. Ath- Thahir Fathi Muhammad, 2005,Petunjuk mencapai kebahagiaan dalam pernikahan, Jakarta: Amzah. Zuhayli Wahbah, 1985, al-Fiqh al-Islam wa Adillatuhu, Damasqus: Dar al-Fikr. Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474.
GUARDIANS CONCEPT IN QUR'AN PERSPECTIVE Habibi Al Amin; Masrokhin Masrokhin; Khoirul Anwar
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol 6 No 1 (2021): SHAKHSIYAH BURHANIYAH : Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v6i1.1642

Abstract

This article is the result of library research. The direction of this research discussion is how the process of interpreting ahkam works in producing a variety of guardianship concepts. This article discusses the application of esoteric interpretations of Hanafi and Syafi'I fiqh in the practice of istinbath and istidlal. The data sources of this research are the verses of the Qur'an and reference books that discuss the Hanafi and Shafi'I interpretation methods, namely al-Umm by Imam Shafi'I and al-Mabsut by as-Shaukani. This study concludes several things related to the concept of guardianship in the Qur'an. First, the concept of guardianship in the Qur'an cannot be imposed equally between Shafi'iyah and Hanafiyah. This difference arises because there is no sarih lafad that refers to the meaning of guardianship in the Qur'an. Second, the concept of guardianship appears diverse because the priests of the schools use different esoteric fiqh approaches in understanding the verses and al-Sunnah. The esoteric approach to fiqh carried out by Hanafi and Shafi'I relies on the same istinbath and istidlal process but the data used are different. Keyword: concept, wali, qur'an Abstrak Artikel ini adalah hasil penelitian kepustakaan. Arah diskusi penelitian ini adalah bagaimana proses kerja tafsir ahkam dalam memproduksi keragaman konsep perwalian. Artikel ini mendiskusikan penerapan tafsir esoterik fiqih Hanafi dan Syafi’I dalam praktek istinbath dan istidlal. Sumber data penelitian ini adalah Ayat Al-Qur’an dan buku-buku referensi yang membahas metode tafsir Hanafi dan Syafi’I, yaitu al-Umm karya Imam Shafi’I dan al-Mabsut karya as-Shaukani. Penelitian ini menyimpulkan beberapa hal berkaitan dengan konsep perwalian dalam Al-Qur’an. Pertama, konsep perwalian dalam Al-Qur’an tidak dapat dipaksakan sama antara Shafi’iyah dan Hanafiyah Perbedaan ini muncul karena tidak ada lafad sarih yang menunjuk pengertian perwalian dalam Al-Qur’an. Kedua, konsep perwalian muncul beragam karena para imam mazhab menggunakan pendekatan esoterik fiqih yang berbeda-beda dalam memahami ayat-ayat dan al-Sunnah. Pendekatan esoterik fiqih yang dilakukan Hanafi dan Shafi’I bertumpu pada proses istinbath dan istidlal yang sama akan tetapi data yang digunakan berbeda Kata Kunci : konsep, wali, al-qur’an
KAWIN TANGKAP DALAM PERSPEKTIF MAQASHID AL-SYARI'AH DAN HUKUM DI INDONESIA: Habibi Al Amin; Muhdi Muhdi
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol 6 No 2 (2021): BURHANIYAH SHAKHSIYAH Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v6i2.3948

Abstract

This article is the result of a qualitative field research with a legal sociology approach. This article discusses the tradition of intermarrying with the eyes of Islamic law and positive law. The researcher uses the maqasid shariah theory in explaining the legal position of capture marriage. The maqasid shariah theory has a flexible and adaptive character in determining the legal status of localistic matters. The location of this research is in Pekalongan village, Sampang district, Madura. This study concludes that marriage arrests in the village of Pekalongan are legal, even obligatory, seeing that the implementation of the marriage arrest law cannot be separated from the main purpose of implementing Islamic laws. Capture marriage fulfills the maqashid al-sharī'ah element. Capture marriages function as hifd al din, namely tradition as religious social control, as a social protection system that fulfills the elements of hifdh an-nafs (avoiding cases of violence and vigilantism), hifdh an-nasl (avoiding offspring from illicit relationships), hifdh al-mal (avoiding the use of money in vain), hifdh al-aql (maintaining a healthy mindset and avoiding depression). Capture marriages are marriages that have no legal force because they are not registered.. Keywords: kawin tangkap tradition, maqasid shariah, law DAFTAR PUSTAKA Abu Ishaq al-Syatibi, Al-Muwafaqat fi Ushul al-Ahkam, Juz ke 2, Kairo: Dar al-Fikr, tt. Abu Ishaq al-Syatibi, al-Muwafaqat fi ushul al-Syari’ah, ( Darul Ma’rifah, Beirut, 1997) Ali Qaim, Pernikahan Masalah Dan solusinya, Cet I, Jakarta: Cahya, 2009. Amir Syarifuddin, Ushul Fiqih, Cet 7, Jakarta: Kencana, 2014. Amin, H. A., Masrokhin, M., & Anwar, K. (2021). GUARDIANS CONCEPT IN QUR’AN PERSPECTIVE . SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam , 6(1), 95 - 114. https://doi.org/10.33752/sbjphi.v6i1.1642 Dewi Wulansari, Hukum Adat Indonesia (suatu Pengantar), PT. Refika Aditama, Bandung, 2010. Ibnu Rusyd, Bidayatul Mujtahid Analisa Fiqih para Mujtahid, alih bahasa oleh: Imam Ghazali Said, Ahmad Zaidun, (Jakarta: Pustaka Amani, 2007), Jilid 2. Kajian Ilmiah FKI Ahla, Shuffah, Kamus Fiqih, Kediri: Lirboyo Press, 2016 Lihasanah, Ahsan. 2008. Fiqh al-Maqashid ‘inda al-Syathibi. Mesir: Dar al-Salam. Thahir Maloko. Dinamika Hukum Dalam Perkawinan, Cet. I; Makassar Alauddin University Press, 2012. Syaikh al-‘Allamah Muhammad bin ‘Abdurrahman ad-Dimasyqi, Fiqih Empat Mazhab, Cet II, Bandung: Hasyimi Press, 2004. Syatibi, Abu Ishaq. Al-Muwafaqat fi Ushul al-Syari’ah. Damsyiq: Dar al-Fikr. Thalib, Sayuti. 1974. Hukum Keluarga Indonesia. Jakarta: UU Press. Umar, Hasbi. 2007. Nalar Fiqih Kontemporer. Jakarta: Rineka Cipta. Undang-Undang Perkawinan Indonesia, Kompilasi Hukum Islam tentang Perkawinan. 2007. Penerbit Wippres. Welstead, Mary. 2006. Family Law. New York: Oxford University Press. Zahrah, Abu. 1957. Al-Ahwal al-Syakhshiyyah. Kairo: Dar al Fikr al-Arabi. Zuhaily, Wahbah. 1989. Al-Fiqh al-Islami wa Adillatuhu Juz II. Damsyiq: Dar al-Fikr.
Co-Authors Khoirul Anwar Masrokhin Masrokhin Muhdi Muhdi