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Hanifatul Auliya
UIN Sunan Gunung Djati Bandung
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Tanda-tanda Kemunafikan dalam Prespektif Hadis: Studi Takhrij dan Syarah Hadis Hanifatul Auliya
Gunung Djati Conference Series Vol. 16 (2022): CATAH: Conference Article of Takhrij Al-Hadith
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This study aims to discuss the hadith about hypocrisy. This study uses a qualitative approach by applying a descriptive-analytical method. The formal object of this research is the science of hadith, while the material object is the hadith about the characteristics of hypocrites in the history of Darimi No. 100. The results and discussion of this study indicate that the status of the hadith is of authentic quality because it does not have negative comments. This research concludes that the hadith narrated by Darimi No. 100 relevant points are used as motivation and a reminder to avoid hypocrisy.
Problematika Jilbab Cadar dan Burqa pada Masyarakat Indonesia: Analisis Metode Tafsir Maudhu’i Fadly Alanka; Ilham Musthofa AQ; Fadia Luthfi Riyani; Hanifatul Auliya; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 25 (2023): Seminar Isu Kontemporer
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This article discusses the problems of headscarves, veils, and burqas in Indonesian society. This study uses a descriptive methodology and maudhu'i interpretation. This qualitative research methodology relies on secondary data sources, namely works of literature related to the research topic taken from books, articles, journals, and other sources. In the real world and in cyberspace, the hijab and veil fashion trend has experienced very volatile developments, especially among teenagers. Thus, people tend to misunderstand the true meaning of the hijab. Because the hijab is used as a fashion trend, so it does not rule out the possibility of wearing the hijab or headscarf not in accordance with Islamic law. Islam only requires its people to wear clothes that cover their genitals and not to wear clothes that are out of habit where they live. As long as it does not contain any unlawful elements, Islam punishes it as permissible or permissible.
Co-Authors Asep Abdul Muhyi Fadia Luthfi Riyani Fadly Alanka Ilham Musthofa AQ