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All Journal AL-BASHIRAH: Journal of Islamic Studies
Riska Riska
Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia
Religion Humanities

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حكم زكاة مال الصبي عند المذاهب الأربعة Rosmita Rosmita; Mukran H. Usman; Riska Riska; Karmila Karmila
البصيرة: مجلة الدراسات الإسلامية Vol 4 No 1 (2023): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v4i1.879

Abstract

This study aims to determine the law of zakat on the assets of young children according to the four schools of thought and to analyze the opinions of scholars of the four schools regarding the law of zakat on the assets of young children. The research method used is inductive and comparative methods. The results of this study are: first, according to Hanafi, the law of zakat on the assets of young children is not obligatory, while according to the Maliki, Shafi'i and Hambali schools, it is obligatory. Hanafi is of the opinion that zakat is worship that is mahḍah which requires the age of maturity and intelligence, while the Maliki, Shafi'i and Hanbali schools do not require adulthood and have reason in it, because of the generality of the zakat verses and the existing hadiths, so they view that it is obligatory; second, based on the results of the analysis, the researcher believes that zakat on the assets of young children must be paid zakat for several reasons other than the arguments of the Al-Qur'an and Sunnah, including zakat is a property worship, and small children may own these assets, so that the right of the indigent The poor should not be prohibited from receiving zakat assets.
إدارة الخراج في كتاب الخراج لأبي يوسف وكتاب الأحكام السلطانية لأبي يعلى الفراء Rosmita Rosmita; Riska Riska; Andi Indra Puteri; Linka Anastasya Monoarfa
البصيرة: مجلة الدراسات الإسلامية Vol 4 No 2 (2023): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v4i2.1066

Abstract

This research discusses the management of Kharāj in the book al-Kharāj by Abū Yūsuf and the kitāb al-Ahkām al-Sulṭāniyya by Abū Ya'lā. The aim of the research is to find out the management of Kharāj in the book al-Kharāj by Abū Yūsuf, to know the management of Kharāj in the book al-Ahkām al-Sulṭāniyya by Abū Ya'lā, and to find out the similarities and differences in views between Abū Yūsuf and Abū Ya'lā in management Kharaj. The research methods used to achieve the objectives are deductive, inductive, and comparative methods. The research results show several things. First, kharaj according to Abū Yūsuf is what is properly taken from the property of those who fight the Muslims without resorting to violence. The Kharaj collection system that he implemented was a profit-sharing system. Second, according to Abū Ya'lā, kharaj is what is imposed on the land owner in the form of rights that must be fulfilled on the land, and the collection system applied has three methods: based on the size of the land, the size of the land planted, and the percentage of production. Third, the similarity in views between Abū Yūsuf and Abū Ya'lā is that both of them agree with Jumhur regarding the meaning of Kharāj, the property taken from Kharāj, the land where Kharāj is located, its distribution system, and its managers. The difference is in the collection system and kharaj percentage.
Co-Authors Andi Indra Puteri Karmila Karmila Linka Anastasya Monoarfa Mukran H. Usman Rosmita