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Nuraini Maghfiroh Nuraini
Universitas Darussalam Gontor, Ponorogo, Indonesia
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Nafs Wahidah Dalam Al-Qur’an Al-Karim Menurut Zaghlul Raghib Muhammad An-Najjar Ahmad Fadly Rahman Akbar; Mahmud Rifaannudin; Muhammad Badrun; Nuraini Maghfiroh Nuraini
ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v5i1.70

Abstract

The difference in the meaning of Nafs Wahidah in the Qur'an is a problem still a hot topic of discussion among mufassir. Through this research, the writer sees Zaghlul An-Najjar as one of the scientific commentators who interpret the meaning of Nafs Wahidah from a scientific point of view. Therefore, the author research and discuss how Zaghlul An-Najjar interprets Nafs Wahidah in the Qur'an. This research is library research, while the method used is scientific thematic interpretation (dirasah maudhu'iyah 'ilmiyah). Results of research Nafs Wahidah according to Zaghlul An-Najjar in Q.S An-Nisa: 1 and Q.S Az-Zumar: 6 is a unit of inheritance that comes from Adam's rib in the form of Deoxyribose Nucleic Acid (DNA) and Mitochondria. Human DNA stores human genetic information and is then carried by RNA, which is in charge of conveying genetic information to the next generation. In addition, lafazh"Khalaqa minhā zaujahā" interpreted that the creation of Eve has a significant role in the inheritance of human nature Because current research proves that the human lineage can be traced to the DNA contained in a woman's egg cell, also known as mitochondria.
Co-Authors Ahmad Fadly Rahman Akbar Mahmud Rifaannudin Muhammad Badrun