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All Journal AT TA´DIB Jurnal Studi Agama-Agama dan Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Studia Quranika AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif ZAD Al-Mufassirin
Muhammad Badrun
Universitas Darussalam Gontor
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) Shahir, Muhammad Badrun; Fadhel, Raka
Studia Quranika Vol 5, No 1 (2020): Studia Quranika
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v5i1.4497

Abstract

it is believed that “ Al-Shadaqah” is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah” is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)
Al-Qur'an Therapy for Mothers in Childbirth: Living Qur'an Study at PMB Nina Yunita, Mlarak-Ponorogo Mahmud Rifaannudin; Fadly Rahman Akbar; Muhammad Badrun
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 2 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v9i2.5587

Abstract

Problems that are often experienced by mothers giving birth are anxiety and fear of pain, so giving birth to children becomes a frightening specter because they doubt the safety of the baby and himself. To relieve this anxiety, it can be done by means of pharmacology and non-pharmacology or therapy. One way of therapy is with murattal al-Qur'an, as a form of Living Quran to accompany childbirth. The purpose of this study was to determine the understanding brought by the mother giving birth when the chanting of the Qur'an was heard accompanying the delivery process. This is a type of field research with a qualitative research approach, located at PMB Nina Yunita in Gandu Village, Kec. Mlarak, Ponorogo Regency. Data collection methods used in this research are observation, interviews and documentation. The result of this research is the influence of an understanding of the Qur'an by a living Qur'an actor, namely the opinion that the Qur'an is a book of guidance, a book of instructions, with which it can be seen what is right and what is wrong, as well as to regulate actions. humans to their creators, so that with a good understanding of the Qur'an it brings a feeling of relaxation and comfort when heard, then provides convenience in the delivery process and becomes the key to safety for mothers and babies during childbirth. Key word: therapy, murattal, Qur’an, childbirth Abstrak Permasalahan yang sering dialami oleh ibu melahirkan adalah rasa cemas dan takut akan rasa sakit, sehingga melahirkan anak menjadi momok menakutkan karenaraguakan keselamatan bayi dan dirinya. Untuk meredakan kecemasan tersebut bisadengan cara farmologidan non farmakologi atau terapi. Salah satu caraterapinyayaitudenganmurattal al-Qur’an, sebagai bentuk Living Quran untuk mengiringi persalinan. Tujuan penelitian ini adalah untuk mengetahui pemahaman yang dibawa oleh ibu melahirkan ketika diperdengarkan lantunan al-Qur’an dalam mengiringi proses persalinan. Ini merupakan jenis penelitian lapangan dengan Pendekatan penelitian kualitatif, berlokasi di PMB Nina Yunita di Desa Gandu, Kec. Mlarak, Kab Ponorogo. Metode pengumpulan data yang digunakan dalam penelitian ini adalah Observasi, wawancara dan Dokumentasi. Hasil dari peneltian ini adalah adanya pengaruh pemahaman tentang al-Qur’an oleh seorang pelaku living Qur’an, yaitu berpendapat bahwa al-Qur’an merupakan kitab pedoman, kitab petunjuk, dengannya dapat terlihat yang haq dan yang batil, juga untuk mengatur perbuatan manusia terhadap penciptanya, sehingga dengan pemahaman yang baik akan al-Qur’an mebawa perasaan rileks dan nyaman ketika diperdengarkan, kemudian memberikan kemudahan dalam proses persalinan dan menjadi kunci keselamatan untuk ibu dan bayi saat proses persalinan. Kata Kunci: terapi, murattal, Al-Qur’an, melahirkan
Urgensi Penafsiran Saintifik Al-Qur’an: Tinjauan atas Pemikiran Zaghlul Raghib Muhammad al-Najjar Intan Pratiwi Mustikasari; Muhammad Badrun
Studia Quranika Vol 6, No 1 (2021): Tafsir Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v6i1.5674

Abstract

This article aims to elaborate the views Zaghlul Raghib Muhammad An-Najjar on the urgency of scientific interpretation of the Qur'an in order to preach the spread of Islam in the modern era. This becomes attractive because in the midst of the pro and contra of tafsir ilmy among the opinions of scholars and mufassir,. Al-Najjar seeks to corroborate the evidence of the urgency of scientific interpretation in his book "Tafsīr al-Âyāt al-Kauniyah Fī al-Qur'ān Al-Karīm" which provides amazing and accurate information about the nature of the universe and its phenomena in which applied science that has not reached the fact except after centuries of revelation of the Qur'an. The finding shows Zaghlul al-Najjar stated that the scientific interpretation has a great role to prove and to explain the side of scientific miracles of the Quran in the middle of modern society by not ruling out the perspective of classical interpretation tradition. Moreover. It contains modern scientific facts in discussing kauniyah verses as proof of the truth of the Qur'an as a holy book. Although, with the terms and limitations that need to be required an interpretation with a scientific approach in order to avoid unwanted mistakes.
Mengenal Muhammad Abu Zahrah Sebagai Mufassir Muhammad Badrun
At-Ta'dib Vol 6, No 1 (2011): Teknologi Pendidikan
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/at-tadib.v6i1.548

Abstract

In the history of interpretation of the Qur’an we find that the study ofQur’anic interpretation started from the time of the Messenger of Allah untilthe present time. From the period in which the commentary is learned andstudied through the riwayat (narration) and talqin (indoctrination) from a teacherto his student until the time when every person ‘feel’ to have the authority tointerpret the verses of the Qur’an. The study of Qur’anic intepretation hasundergone the tremendous growth in the fourth phase of the compilationperiod (tadwin). That was the phase in which the interpretation of the Qur’anwass controlled by the interpretation based on reason and the opinion of theinterpreter (mufassir); interpretations coloured by various sects and schools ofthought. The development of this kind of interpretation, although believed tobe a logical consequence of the development history of science, but then notnecessarily be accepted by the ulamas and received positive appreciation of them.Like Muhammad Husein adh Dhahabi, Muhammad Abu Zahrah, and so forth.For Imam Muhammad Abu Zahrah (1898-1974/1315-1394) theinterpretation of the Quran which is based on a variety of goals and interestsas well as a variety of comprehension and thinking like that, in fact was oftenaway from the substance of Al-Quran; obscure its miracle power, destroyingthe real meaning and even provide commentary on the sometimes contradictorywith the fundamentals of Islamic teaching. This is awakening his awareness andencourage him to try to straighten out and provide an alternative of moreactual interpretation. So he finally wrote a book of tafsir named “Zahratu alTafasir”. This interpretation is different from the books of the previous tafsirbooks. At least, he did not want to simply follow the tradition (taqlid), themethod or the way used by previous mufassir.
في القرآن عند الرازيُ نْ وُ كَ يَ فـْ نُتفسير آية ك Muhammad Badrun Syahir; Faridah Aryani
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 2 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v17i2.3427

Abstract

The incorrect understanding of the verse Kun Fayaku>nu is closely related to theological issues. Al-Razi a mufassir who prioritizes ilm kala>m, uses the method of interpretation by mentioning the thoughts of Mu’tazilah, Karamiyah, and other deviant groups, then criticizing them based on the school of ahlu al-sunnah wa al-jama>’ah. He interpreted where the purpose of the verse is the speed of the breakdown of God’s power and His will in creating creatures or carrying out something new without anyone being able to oppose Him. Al-Razi interpreted that the command to what did not yet exist was not true, because what did not yet exist was invalid as something. While Allah’s words are qadi>m, while Allah’s chanting with the word Kun is muh}dats, then the original will is passed on to the will which depends on His commands with Kun’s words.
The Coherence of Surah Adz-Dzariyat in Perspective of Semitic Rhetoric Aqdi Rofiq Asnawi; Ahmad Suharto; Muhammad Badrun Shahir; Deki Ridho Adi Anggara; Hannah Hannah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16021

Abstract

The order of the verses and their coherence has been debated among orientalists in qur’anic structure studies. This article aims to reveal the coherence of the surah Adz-Dzariyat questioned by Richard Bell regarding the correlation between the verses in the surah. The method of analyzing this surah is Semitic Rhetorical Analysis (SRA), utilizing the verses’ symmetry explanations from Muslim scholars’ interpretations. This library research adopts descriptive and content analysis methods for analyzing data. As a result of the study, Surah adz-Dzariyat consists of two passages and seven parts in mirror construction based on Semitic Rhetoric principles. The relationship between the verses shows their coherence and excellent verse order without jumpy arrangements. Several groups of verses that at first appeared to be irregular became orderly and had a specific connection that could be understood through Semitic Rhetoric principles. This analysis strengthens the miracles of the Qur’an and refutes various opinions that doubt how good the order of the verses of the Qur’an is.
The Basic Structure of Qur’anic Worldview: An Analysis to Toshihiko Izutsu Concept of Weltanschauung Muhammad Badrun; Alhafidh Nasution; Azizatul Afini; Evi Nurdiana
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 7, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5696

Abstract

This article discusses the concept of the Quranic worldview in the view of Toshihiko Izutsu. This is important to study because the Qur'an is the holy book of Muslims that significantly influences human life. This Japanese scholar also describes how the relationship between God and man uses semantic analysis. He explained that the relationship between God and man has four parts: ontology, god and servant, ethics, and communication. Izutsu also asserts that communicating with God through the Qur'an is not only read and is a theory but also involves practice. This study uses qualitative methods with a type of literature analysis supplemented by analysis of content to analyze the izutsu concept of worldview, distinguished by systematic method, to accomplish this purpose. As a result, according to him, the Qur'anic worldview separates his beliefs into six categories: namely, the ideas of God and man, the Muslim community, the idea of the visible and invisible, the idea of the Day of Judgment, and the idea of eschatological.
Nafs Wahidah Dalam Al-Qur’an Al-Karim Menurut Zaghlul Raghib Muhammad An-Najjar Ahmad Fadly Rahman Akbar; Mahmud Rifaannudin; Muhammad Badrun; Nuraini Maghfiroh Nuraini
ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v5i1.70

Abstract

The difference in the meaning of Nafs Wahidah in the Qur'an is a problem still a hot topic of discussion among mufassir. Through this research, the writer sees Zaghlul An-Najjar as one of the scientific commentators who interpret the meaning of Nafs Wahidah from a scientific point of view. Therefore, the author research and discuss how Zaghlul An-Najjar interprets Nafs Wahidah in the Qur'an. This research is library research, while the method used is scientific thematic interpretation (dirasah maudhu'iyah 'ilmiyah). Results of research Nafs Wahidah according to Zaghlul An-Najjar in Q.S An-Nisa: 1 and Q.S Az-Zumar: 6 is a unit of inheritance that comes from Adam's rib in the form of Deoxyribose Nucleic Acid (DNA) and Mitochondria. Human DNA stores human genetic information and is then carried by RNA, which is in charge of conveying genetic information to the next generation. In addition, lafazh"Khalaqa minhā zaujahā" interpreted that the creation of Eve has a significant role in the inheritance of human nature Because current research proves that the human lineage can be traced to the DNA contained in a woman's egg cell, also known as mitochondria.
Co-Authors Ahmad Fadly Rahman Akbar Ahmad Suharto Alhafidh Nasution Aqdi Rofiq Asnawi Azizatul Afini Deki Ridho Adi Anggara Evi Nurdiana Fadhel, Raka Faridah Aryani Hannah Hannah Intan Pratiwi Mustikasari Mahmud Rifaannudin Nuraini Maghfiroh Nuraini