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MUQADDIMAH IBNU KHALDUN: STUDY OF ISLAMIC HISTORIOGRAPHY: Historiografi Islam Ahmad Habib Akramullah Abd. Rahim; Susmihara; Ahmad Yani
Al-Hikmah Journal for Religious Studies Vol 23 No 2 (2021): December
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-hikmah.v23i2.34427

Abstract

The full name of an Ibn Khaldun is Abd al-Rahman bin Muhammad bin Mohammad bin Hasan bin Jabar bin Mohammad bin Ibrahim bin Abd al-Rahman bin Khaldun. Then he was born in the area of Tunisia, a region in North Africa, around 732 H or 1332 AD, he was a family of migrants from the Andalusian region, a region in Southern Spain, who now moved to the Tunisian area around the middle of the VII century H. The origin of a family The real Ibnu Khaldun was from the Hadramaut area, in the southern Yemen region. Ibnu Khaldun started his education at the age of 18 between 1332 and 1350 AD. As was the case with the Muslims at that time, Ibnu Khaldun's father was the first teacher figure who had taught him traditionally the basic values of Islam. During his stay in the Tunisian area until 751 H, Ibn Khaldun was very diligent in studying and reading and he attended the assembly of his teacher, Muhammad Ibrahim Al-Abili, every time. At that time, Ibnu Khaldun was already 20 years old. And at that time Ibn Khaldun was summoned by Abu Muhammad Ibn Tarafkin, one of the rulers who was in the Tunisian area, to assume the position of secretary to the ruler of Sultan Abu Ishaq Ibnu Abu Yahya Al-Hafsi. Ibnu Khaldun is one of the political activists and thinkers who was born in the Tunisa area in 1332 and he died in Egypt in 1406. Before he died he had spent much of his life in political struggles and adventures in various forms, at different times and at different times. the world in which he lives. Apart from being a political activist, he is also an expert thinker and is very observant of the knowledge he has and he is a very sharp analyst. He wrote down the results of his observations in a book consisting of several volumes on history, a book he called "Ibar" which is a book that is a role model that humans can take from history. The first part of the book he called "Muqaddimah", which means "Introduction". The works can be seen from the title Al-Ibar wa Diwan Al-Mubtada wa Al-Khabar fi, Ayyam Al-Arab wa al-Ajam wa Al-Barbar, wa Man Asharahum min Dzawi Al-Sulthan Al-Akbar, and consists of several volumes.
Religious Transformation In Wajo: The Islamization Era 1582-1626 Alamshah, Anisah; Susmihara
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 02 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i02.43293

Abstract

This article endeavors to uncover the process of Islamization within the Cinnottabbangka Kingdom, more commonly recognized as the Wajo Kingdom. Employing a historical approach, it utilizes various stages of historical research, involving heuristic methods for source collection, internal and external critique of historical sources, interpretation, and historiography. The findings from this research suggest the establishment of Wajo as a kingdom believed to have originated around the mid-15th century, initiated by an individual who founded the Lampulungeng settlement, known as Puangnge Lapulungeng. This phase progressed with the arrival of La Paukke, a noble and the offspring of Datu Cina, who laid the groundwork for the Cinnotabi Kingdom, eventually evolving into the Wajo Kingdom. Furthermore, Islam's adoption as the official religion in Wajo by the royal elite through the musu’ selleng, instigated by the Gowa Kingdom, is a significant event. This acceptance took place on Tuesday, 15 Safar 1019, corresponding to Sunday, 9 May 1610, when Arung Matowa Wajo La Sangkuru Patau embraced Islam, adopting the title Sultan Abd. Rahman. Subsequently, the reception of Islam by the Wajo kingdom led to substantial transformations in governance and social structures, notably through the Pangngadereng system, a set of normative and customary rules grounded in elements like ade’, bicara, rapang, wari. With the integration of Islam into the Wajo Kingdom's governance, the Pangngadereng system merged with Sharia principles. The amalgamation of Bugis Wajo cultural values within the Pangadereng concept and their alignment with Islamic teachings encompassing belief, Sharia, and ethics represents a harmonious blend, supporting a balanced lifestyle across personal, societal, and national domains.
Koeksistensi Saeyyang Pattuqduq dalam Kehidupan Masyarakat Polewali Mandar: (Tinjauan Studi Historis dan Antropologi) Wijdan, Wijdan Alim Lopa; Susmihara; Dewi Anggariani
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 01 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i01.46845

Abstract

Traditional knowledge is a culture or intellectual property that is communal and passed down from generation to generation. One of the districts in West Sulawesi is Polewali Mandar Regency which has a cultural culture that contains a philosophy that has been passed down from their ancestors, namely Saeyyang Pattuqduq. The Saeyyang Pattuqduq tradition is a tradition of thanksgiving for children who have successfully memorized the Qur'an. This type of research is library research using several historical, anthropological and sociological approaches. The data collection methods used in this research are: observation, interview and documentation. The results of this study reveal that First, the form of cultural acculturation with Islamic religious teachings, namely Saeyyang Pattuqduq, stems from behavior. Second,. Third, it has value and attraction for all circles both within the domestic and foreign scope, the performance which is held annually is used as a form of Festival implementation.
The Influence of The Example of Ummul Mukminin Aisyah (Radhiyallahu Anha) in Accompanying The Apostolic Mission of The Prophet Muhammad Saw on Women Mardhiyah, Ainun; Susmihara; Megawati, Lydia
Al-Hikmah Journal for Religious Studies Vol 26 No 01 (2024): Juni
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-hikmah.v26i01.48367

Abstract

Skripsi ini bertujuan untuk menggali lebih dalam tentang sejarah hidup ummul mukminin Aisyah radhiyallahu anha dimana kajian ini melihat dari sisi keteladanan yang dimiliki oleh sosok Aisyah terhadap Muslimah dalam mendampingi misi kerasulan Nabi Muhammad shallallahu alaihi wasallam. Mengkaji bentuk keteladanan yang dilakukan oleh Aisyah radhiyallahu anha sebagai seorang istri Rasulullah shallallahu alaihi wasallam. Selanjutnya menganalisis pengaruh keteladanan Aisyah radhiyallahu anha dalam mendampingi misi kerasulan Nabi Muhammad shallallahu alaihi wasallam terhadap Muslimah. Penelitian ini disusun dengan menggunakan jenis penelitian Pustaka atau library research yaitu mengumpulkan berbagai data dan fakta sejarah melalui literatur-literatur yang ada baik berupa buku, jurnal, maupun skripsi. Peneliti menggunakan langkah-langkah penelitian yaitu heuristik, kritik sumber, interpretasi dan historiografi. Hasil akhir dari telaah Pustaka yang dilakukan peneliti ialah 1) Aisyah radhiyallahu anha menguasai berbagai bidang disiplin ilmu yang dapat menjadi teladan bagi Muslimah dalam menjalani kehidupannya agar lebih bermanfaat diantaranya Al-Qur’an, hadits, fikih, akidah, juga ilmu-ilmu umum seperti ilmu pengobatan, sejarah dan sastra. 2) Aisyah juga sangat penting diteladani dari sisi akhlak yang dimilikinya yaitu lemah lembut, tawadhu, rendah hati, tidak cinta dunia, dermawan, sederhana, dan akhlak mulia lainnya. 3) Pengaruh keteladanan perempuan terhadap Aisyah ini diantaranya ialah menjadi perempuan berilmu, menjadi perempuan yang memanfaatkan masa muda dengan produktif, menjadi perempuan yang senantiasa menjaga ketaatan, menjadi perempuan yang berakhlak mulia sebagaimana Aisyah. Kata Kunci : Aisyah, keteladanan, peranan
ISLAMISASI MAMBI ABAD 17 Hasriyodan; Dahlan; Susmihara; Herdian, Freddy
ISTIQRA: Jurnal Hasil Penelitian Vol. 11 No. 2 (2023): Juli - Desember 2023
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ist.v11i2.2145

Abstract

This study aims to reveal the Islamization of Mambi in the 17th century with main focuses. first, the socio-political religious conditions of the Mambi people before the arrival of Islam; second, the pattern of acceptance of Islam in Mambi; third, the contribution of Islam to religious understanding. The authors use historical methods to reveal these historical events, including the following stages: heuristics or data collection, source criticism, interpretation, and historiography. The approach used in research; is history, politics, religion, and sociology. The results of this study, firstly, the socio-political condition of religion before Islam in Mambi, that the religion that becomes the belief of the community is Mappurondo or Mappurondo. Mappurondo cannot be separated from the social, political, and cultural pre-Islamic Mambi. So Mappurondo is a framework of rules that regulates human procedures in social life. Society in this case is governed by human relations with others, the universe, and the Creator, usually called Dehata. The rules are formulated in Pemali Appa' Randanna (four prohibitions). Pemali Appa' Randanna are rules regarding the four basic elements of the human life cycle. Secondly, the acceptance of Islam in Mambi in the 17th century was brought by a figure who had a very broad understanding of religion. The Mambi people know him by the name Batua Muhammad Adil. Third, the contribution of Islam to religious understanding until now has been abandoned by Pamali Appa' Randanna. Contribution to social politics until now the election of leaders is no longer done in a monarchical manner
Co-Authors Ahmad Habib Akramullah Abd. Rahim Ahmad Yani Ainun Mardhiyah, Ainun Alamshah, Anisah Dahlan Dewi Anggariani Hasriyodan Herdian, Freddy Megawati, Lydia Wijdan, Wijdan Alim Lopa