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Silver as Nishab Zakat to Improve Community Welfare in the Modern Era Dwi Sartono; Mahmudul Hassan; Irfan Najmi; Saifuddin Amin; Muin Bensar
Demak Universal Journal of Islam and Sharia Vol. 1 No. 02 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v1i02.24

Abstract

This study aims to analyze the zakat nishab of currency using the silver nishab or gold standard. Because so far most Indonesian people use Golden Nishob. Data collection was carried out using data from various references from trusted scholars' books. The method used in this study uses a normative-descriptive approach in a rational, empirical and systematic way. Based on the results of analysts, it was concluded that Nishab Zakat money is equated with silver worth 595 grams. Measuring money zakat nishab with silver zakat nishob is not arbitrary, but also refers to the opinions of authoritative scholars, because it will have a positive impact and benefit for the community, and can optimize the potential of Muslims to zakat to be more prospective and progressive.
The Phenomenon and Existence of Corruption in the 5.0 Era: Moral and Ethical Perspectives Maulida Kelkusa; Mahmudul Hassan; Dito Anurogo; Ubed Abdilah Syarif
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 1 No. 02 (2023): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v1i02.37

Abstract

This study aims to 1) understand the meaning of corruption from a moral and ethical perspective, 2) find out the causes of people committing corruption, and 3) identify the impacts of corruption in the 5.0 era. Data collection methods using literature research techniques known as normative juridical approaches to literature evaluation are used. Following the moral and ethical basis derived from the Qur'an, Hadith, scientific papers, books, and articles, serve as a source of legal information. The findings of this study lead to the conclusion that corruption according to the moral and ethical perspective that has been discussed in the Qur'an Surah Al-Baqarah Verse 188 is taking the property of others in a vanity and deviant way of moral and ethical rules, and this act is a sin in the view of religions. Corruption has been regulated in the universal laws of all countries in the world, even the rules on combating corruption decide the harshest punishment is death, life imprisonment, or imprisonment according to the size of the property confiscated. Whereas in Islamic law perpetrators of corruption can be punished with chopping off hands or life imprisonment or ta'zir punishment (after the amount of property corrupted).