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Akulturasi Islam dan Budaya Lokal Kajian Historis Sejarah Dakwah Islam di Wilayah Rejang Syah, Mabrur
Jurnal Dakwah dan Komunikasi Vol 1, No 1 (2016)
Publisher : Sekolah tinggi Agama Islam Negeri (STAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v1i1.77

Abstract

This study intends to determine, (1) Origin of Rejang (2) History entry of Islam in the region Rejang (3) Islam and Indigeneous Culture Acculturation Rejang.This study is a qualitative research, with a historical approach (historical aproach)Of the studies that have been done, we can conclude the following matters; (1). There are two Opinions about the origin of Rejang, First Rejang is derived from the Indian tribe Rear (Semenajung Vietnam) is inspired by the ancestors of Indonesia from the boat people coming from India Rear seeking new areas all the archipelago. Both Rejang derived from Indochina Tonkin, they moved to Sumatra through sailing towards Sarawak Borneo (North Borneo) about 1200 years ago. Sarawak they sailed past the island of Bangka Belitung towards the river Musi, then deviated to right toward the river Rawas up in the most upstream Rawas. Most live in this area and some sail down the river to get to the mountain Rawas Tapus Hulu, and settled there. (2). Islam has been entered in Rejang Lebong the 15th century Sultan Muzafar Through marriage Shah (King Indrapura) with Princess serindang Moon. (3). Assimilation between Islam that is Universal with culture that is reality, spawned a distinctive cultural acculturation Islam, Acculturation covering almost the entire social order Rejang ranging from attitudes, behaviors and customs that have been stained with the values of Islam.
Pesantren sebagai Benteng Ideologi Pancasila (Studi di Kabupaten Rejang Lebong dan Kabupaten Kepahiang) Mustofa, Arif; Syah, Mabrur
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 4, No 1 (2019)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v4i1.717

Abstract

Islamic boarding schools as educational institutions that have the principal principle of tafaaquh fi din have a tremendous influence on their santri. In addition, history also records from before the independent state of Indonesia, that pesantren became the frontline in expelling colonial colonizers and presenting peace in the archipelago even today. Even so, lately there have been a number of pesantren that have lost their way, they have stopped paying attention to the security and peace of the nation, they only think that in a pesantren it is a place to explore religious knowledge not others. Therefore, the purpose of this research is to explore the pesantren in fortifying the Pancasila. This study is a linear field with a descriptive qualitative approach, where data collected in the form of written or oral words from people who are the subject of research and observable behavior. Research data is sought through observation, interviews, and documentation. This research produces several things: first; the role of pesantren in rejang lebong and kepahiang districts is very good in terms of education, da'wah which is tasamuh, religious and moral services as well as ukhuwah islamiyah, except the second pesantren as Syafi'i imam; the efforts made by the pesantren in fortifying Pancasila, namely: the formation of friendly Islam with the TNI and the Police and the Commemoration of national and Islamic holidays, as well as social services. In contrast to the efforts made by the imam as Syafi'i pesantren which is to establish communication with the guardians of the santri who agree with them.