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Kedudukan Kejaksaan di Indonesia: Perspektif Fiqih Siyasah Ario Feby Ferdika; Fathul Mu’in; Abidin Latua; Hendriyadi Hendriyadi
As-Siyasi : Journal of Constitutional Law Vol 2, No 1 (2022): As-Siyasi
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v2i1.12778

Abstract

Law Number 16 of 2004 concerning the Attorney General's Office places the prosecutor's office as an executive body, but Law Number 48 of 2009 concerning judicial power places the position of the prosecutor as a judicial body. In Islamic law, the position of the prosecutor's office is not clearly explained, but the position of the prosecutor's office can be likened to the wilayah al-hisbah. However, the position of the prosecutor's office in Indonesia is still not in accordance with the rules of Islamic law. This study aims to determine the position of the prosecutor in the institutional structure of the Indonesian state and analyze it from the perspective of siyasah fiqh. This research is a normative legal research using secondary data in the form of primary, secondary and tertiary legal materials. This study concludes that the position of the Prosecutor's Office is one of the state institutions which is not clearly explained in the siyasa dusturiyah, but the duties and functions of the Prosecutor's Office in general can be similar to the wilayah al-hisbah. The Prosecutor's Office in the general court can be found in Islamic courts, namely the Al-Hisbah Area, or it can also be called in modern language Qadha' Hisbah.  Al-Hisbah Territory  is a body that adjudicate violations of shari'a outside the court, not because of demands from the prosecution, but because of violations. Although in some respects, the Al-Hisbah Region and the prosecutor's office have differences in some tasks and places to adjudicate a case. Where in the wilayah al-hisbah tried him outside the court, while the Prosecutor's Office tried him in the trial or court.
AS-SHARIA MAQASHID REVIEW OF MARRIAGE AGE LIMIT IN LAW NUMBER 16 YEAR 2019 Miswanto; Muhammad Syakir Al Kautsar; Fathul Mu'in
Al-Mizan (e-Journal) Vol. 18 No. 1 (2022): Al-Mizan (e-Journal)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v18i1.2619

Abstract

This article discusses the age limit for marriage based on the maqasid al-sharia perspective in marriage law. This research is library research with the main data source being Law Number 16 of 2019. The data that has been collected is then analyzed using qualitative descriptive methods. The results of the study indicate that although there is no clear text that regulates the minimum age for marriage, the presence of a revision of Law Number 16 of 2019 concerning Marriage which regulates the minimum age for marriage is not contrary to the spirit of Islamic law, because the regulation is an effort from the government. to encourage the realization of the purpose of marriage, namely creating a serenity family, love, and affection. In addition, the regulation is also under the purpose of applying the law (maqasid as-sharia), namely hifz al-nasf (guarding the soul) and hifz al-nasl (guarding offspring).