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Women’s Right of Inheritance in Islam: Between the Sharia Provision and Demand of Socio-cultural Changes Mohd Anuar Ramli; Muhammad Ikhlas Rosele; Adang Darmawan Achmad; Hudzaifah Achmad Qotadah
Khazanah Hukum Vol 5, No 2 (2023): Khazanah Hukum Vol 5, No 2 August (2023)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v5i2.29181

Abstract

Women’s inheritance is a never-ending issue. This issue has been frequently debated amongst academician, especially involving distribution of women’s inheritance, which is half of what men received. This polemic arises due to the changes in social system of Muslim society, which is now different than the early time of wahy (revelation) conveyance. This is due to the distribution ratio of 2:1 is already seen unreasonable, though still to be seen in the context of Islamic law and the fundamentals in determining this law. Hence, this article will focus on the polemic of women inheritance from the perspective of Islamic law to determine whether the men to women ratio of 2:1 is rigid, or whether there are other areas that place women before men. This article also discusses how far this right can change and the alternative solution to the issue in the context of current Islamic society. A descriptive qualitative approach was adopted with the primary data obtained through several relevant sources. Data analysis was carried out using a legal approach, a sociological approach, and a philosophical approach. This study concluded that with better education, more women have career and they also contribute to the family economy. This scenario has changed the marriage landscape. In other words, women no longer involve in a narrow domestic space; they are even capable to be alongside men in the public sphere. In accordance with this phenomenon, demand exists for equal inheritance right between man (son) and woman (daughter). Nevertheless, not all Islamic law can be changed due to the changes in the society sociocultural.
The Dynamic Landscape of Interfaith Marriage in Indonesia: Navigating The Supreme Court Circular Letter (SEMA) No. 02 of 2023 and Population Administration Law Sri Maryati; Hudzaifah Achmad; Adang Darmawan Achmad; Mohd Anuar Ramli
Daengku: Journal of Humanities and Social Sciences Innovation Vol. 4 No. 3 (2024)
Publisher : PT Mattawang Mediatama Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/454RI.daengku2613

Abstract

The issue of interfaith marriage in Indonesia is rooted in the legal conflict between Article 2, paragraph (1) of Law No. 1/1974 on Marriage, which regulates the legality of marriage based on religious law, and Articles 34 and 35 of Law No. 23/2006 on Citizenship Administration. Articles 34 and 35 of Law No. 23/2006 state that a valid marriage is one that is reported and registered, with Article 35(a) stipulating that the court determines the validity of a marriage. The incompatibility of these regulations regarding interfaith marriages has affected legal interpretation, resulting in discrepancies in judicial decisions. In response, the Supreme Court issued Circular Letter No. 2 of 2023, providing guidance for judges in adjudicating cases involving the registration of marriages between individuals of different religions and beliefs. This circular aims to ensure certainty and consistency in the application of the law in such cases. However, this regulation has sparked debate among legal experts. This research adopts a qualitative approach and is analyzed descriptively. The findings indicate that conflicting legal interpretations regarding interfaith marriages lead to differences of opinion among judges on the validity of such marriages. Moreover, inconsistencies in the legal framework governing interfaith marriage in Indonesia result in conflicts of legal interpretation. The primary cause of the ineffectiveness of Indonesia's interfaith marriage law is due to substantive legal considerations. Disagreements between legal systems lead to disputes among legal entities and impact interfaith marriages within society.
Conflict Resolution in Sharia Business Bankruptcies in Indonesia: Ethical and Legal Challenges Siswanto Siswanto; Adang Darmawan Achmad; Hudzaifah Achmad Qotadah; Mohd Anuar Ramli
Az-Zarqa': Jurnal Hukum Bisnis Islam Vol 15, No 2 (2023): Az Zarqa'
Publisher : Sharia and Law Faculty of Sunan Kalijaga Islamic State University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/azzarqa.v15i2.3182

Abstract

Abstract: The objective of this study is to analyze and provide a description of the reasons why bankruptcy disputes in the Islamic economy continue to fall under the jurisdiction of the Commercial Court, a Special Court subordinate to the District Court. Additionally, it seeks to determine the ramifications of divergent Sharia norms and principles in business bankruptcy disputes involving Sharia contracts when resolved in accordance with conventional laws and regulations. A descriptive qualitative approach was adopted with the primary data obtained through several relevant sources. Data analysis was carried out using a legal approach, a sociological approach, and a philosophical approach. This study concluded that, in spite of the fact that it has been almost 18 years since the Commercial Court was established, the truth remains that it continues to have jurisdiction over insolvency cases in the Sharia commercial business sector. The absolute authority of the Religious Courts to address Sharia economic issues was expanded by Law No. 3 of 2006, which was passed in 2006. This leaves a significant question mark regarding the challenges and opposing norms and principles that may arise regarding insolvency disputes in Sharia economic enterprise if they are decided and handled using conventional general procedures and rules. Additionally, the Constitutional Court decision Number 93/PUU-X/2012 is exceedingly significant. It ends the dualistic way of resolving disputes in Sharia economics. It clarifies that Sharia economic disputes decided in the District Court do not have binding legal force if they are looked at further. Therefore, business bankruptcies and companies employing Sharia contracts are included in this disagreement and other commercial conflicts. Abstrak: Penelitian ini bertujuan untuk meneliti dan mendeskripsikan mengapa sampai saat ini sengketa kepailitan pada ekonomi syariah masih menjadi kewenangan Pengadilan Niaga yang merupakan Pengadilan Khusus dibawah Pengadilan Negeri, dan apa akibatnya terhadap perbedaan norma dan prinsip Syariah pada sengketa kepailitan usaha yang berdasarkan akad Syariah jika diselesaikan melalui hukum dan undang-undang yang masih bersifat konvensional. Jenis penelitian ini adalah deskriptif kualititaf dengan menggunakan pendekatan hukum, pendekatan sosiologis, dan pendekatan filosofis. Kajian ini berkesimpulan bahwa meskipun sudah hampir 18 tahun Pengadilan Niaga berdiri, faktanya Pengadilan Niaga masih memiliki yurisdiksi atas perkara kepailitan di sektor bisnis komersial syariah. Kewenangan absolut Pengadilan Agama untuk menangani masalah ekonomi Syariah diperluas oleh UU No. 3 tahun 2006, yang disahkan pada tahun 2006. Hal ini menyisakan tanda tanya besar mengenai tantangan dan pertentangan norma dan prinsip yang mungkin timbul terkait sengketa kepailitan di bidang ekonomi syariah jika diputuskan dan ditangani dengan menggunakan prosedur dan aturan umum konvensional. Selain itu, putusan Mahkamah Konstitusi Nomor 93/PUU-X/2012 sangat signifikan. Putusan ini mengakhiri cara dualistik dalam penyelesaian sengketa ekonomi syariah. Putusan tersebut menjelaskan bahwa sengketa ekonomi syariah yang diputus di Pengadilan Negeri tidak memiliki kekuatan hukum mengikat jika ditinjau lebih lanjut. Oleh karena itu, kepailitan bisnis dan perusahaan yang menggunakan kontrak Syariah termasuk dalam perselisihan ini dan konflik komersial lainnya.