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All Journal JIA (Jurnal Ilmu Agama) Jurnal Studi Agama
Herwansyah, Herwansyah
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Social Sciences

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PENYANGKALAN ADANYA TUHAN DALAM PANDANGAN ATEIS DAN SAINS MODERN Herwansyah Herwansyah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 18 No 1 (2017): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v18i1.1494

Abstract

The philosophy of the 19th and 20th centuries gave birth to the idea of atheism. Modern atheist figures include Ludwig Feuerbach, Karl Marx, Friedrich Nietzsche, Sigmund Freud and Jean-Paul Sartre. The denial of God presented by each of the 19th and 20th century figures has his own arguments and context. According to Feurbach God is the creation of human delusion. Karl Marx, religion is the opium of the people. Nietzsche, God is dead. Sigmund Freud, religion according to his psychological nature is an illusion. Sartre, the existence of God is nothingness. The denial of God by modern scientists does not mean not to believe in the existence of God at all, but they just have put aside the existence of God. The scientists deny the existence of God with mean to awaken, awaken the religious human beings of the social condition
TIPOLOGI IDENTITAS MUSLIM TIONGHOA DI PALEMBANG SUMATERA SELATAN Zaki Faddad Syarif Zain; Herwansyah Herwansyah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 18 No 2 (2017): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v18i2.2356

Abstract

This article seeks to describe the existence of the Muslim Chinese in Palembang. So far, the discussion on Chinese Tionghoa always represented by PITI (Persatuan Islam Tionghoa Indonesia) (Persatuan Iman Tauhid Indonesia) or the non muslim Chineses who convert to Islam . However, in the case of Palembang it was found that the Chinese Muslim identity could be divided into two typology, the peranakan Chinese Muslims, the Muslim descendants of China from the 17th and 18th centuries and not from the colonial segregation of colonial politics, but as they recalled their past- social well-established in traditional Islamic society of Palembang. The second group is a converted Chinese, a non-Islamic Chinese convert to Islam. This group is represented by PITI Palembang
Pengarusutamaan Islam: Studi Atas Upaya Jamaah Jam’iyyatul Islamiyah Menangkal Isu Penyesatan dan Memperoleh Penerimaan Publik di Palembang Herwansyah Herwansyah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 19 No 2 (2018): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v19i2.2917

Abstract

In its development, Jam'iyyatul Islamiyah was full of controversy. Despite its further development, the movement is often considered as having teachings that are not in accordance with Islamic views. Deviance of this movement can be seen from documents published by the West Sumatra High Prosecutor's Office, West Sumatra MUI and Jambi MUI. There are three reasons why Jam'iyyatul Islamiyah can survive. First, the movement chose to cooperate with the Indonesian Religious Councel (MUI) by adhering to recommendations so that its teachings were revised. Second, the movement is inclusive, and finally the movement seeks to approach the elite in its various activities is characterized by the seminars it holds.
PEMIKIRAN POLITIK ISLAM SYEKH TAQIYUDDIN AN-NABHANI DAN IMPLIKASINYA TERHADAP PLURALITAS DI INDONESIA M. Roki Novriansyah; A. Rifai Abun; Herwansyah Herwansyah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 1 (2020): Jurnal Ilmu Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i1.6149

Abstract

Penelitian ini berangkat dari problem di mana fenomena yang terjadi di zaman sekarang ini. Ketika di Indonesia beredar pemikiran, isu semangat tentang berdirinya sistem politik Islam yaitu khilafah telah menjadi pembcaraan banyak kalangan. Menurut sebagian orang merupakan sesuatu yang sangat ditakuti. Indonesia sebagai salah satu negara yang penduduknya mayoritas beragama Islam. Tetapi banyak masyarakatnya beranggapan negatif tentang sistem khilafah, dari pelajar, mahasiswa, dosen, sampai anggota pemerintahan yang notabenenya adalah orang-orang berpendidikan. Mungkin generasi umat Islam saat ini tidak tertarik dengan sistem khilafah karena tidak pernah membaca sejarah, menyaksikan kejayaan Islam pada masa lampau. Menurut Syekh Taqiyuddin an-Nabhani sistem Khilafah adalah satu-satunya cara untuk mewujudkan sistem Islam dalam kehidupan. Tapi, apakah sistem ini akan berimplikasi terhadap pluralitas di Indonesia. Hasil penelitian ini adalah bahwa sistem khilafah yang digagas oleh Syekh Taiyuddin an-Nabhani bisa berimplikasi positif dan negatif terhadap pluralitas di Indonesia. Berimplikasi negatif karena di Indonesia The Founding Fathers telah sepakat membentuk negara kesatuan republik Indonesia dan pancasila sebagai dasar negara. Akan tetapi dengan penerapan syariat dalam bingkai khilafah bisa juga berimplikasi positif sehingga ada tuduhan negatif bahwa ketika syariat Islam diterapkan akan mengancam pluralitas anggapan yang keliru juga.
MENJADI TIONGHOA YANG BUKAN KAFIR: KAJIAN ATAS KONSTRUKSI IDENTITAS TIONGHOA MUSLIM DI PALEMBANG Herwansyah Herwansyah
Jurnal Studi Agama Vol 3 No 1 (2019): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v3i1.3662

Abstract

So far, studies on Chinese Muslims has been carried out in Java, but on the contrary, has not been studied extensively outside Java. Having a Muslim and Chinese identity at the same time is not easy, it is due to the stereotype that Malay (read Islam) and Chinese are different, while Malay is Islam, whereas Chinese is not Islam. This study used documentations, in-depth interviews and observations. The documentations include literature studies concerning history of Chinese Muslims in Palembang. Meanwhile, interviews, observations are used to capture the phenomena that occur today. Finally, this study use the the notion that identity is a social construction. The construction of Chinese Muslim identity in Palembang was achieved through several factors, among others (1) related to the social structure behind it, (2) memories of the past (Halbwachs, 1980), (3) consumption culture (Storey, 1999), (4) adjustment to tradition (Hobsbawn, 1983) and (5) imagined through mass media (Anderson, (1991)
PERKEMBANGAN INTELEKTUALISME KEAGAMAAN DI NUSANTARA Risan Rusli; Herwansyah herwansyah; Toharuddin Toharuddin
Jurnal Studi Agama Vol 4 No 2 (2020): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v4i2.7350

Abstract

Islam is rahmatan Lil 'Alamin, the universal religion. It means that its mission and teachings are not only for one group or country but all men. However, the meaning of the universality of Islam among Muslims is not uniform. Some group defines that the teachings of Islam brought by the Prophet Muhammad based Arabic culture are final, so this must be taken as granted as they are. Some groups also interpret the universality of Islamic teachings as being not limited to time and place. Hence it can blend into any culture. The first group has the ambition to uniform all Islamic cultural-based into one, as practiced by the Prophet Muhammad. They don't accept any particularity. This group is called fundamentalist. However, the second group considers that Islam is a value that can adapt to all existing cultures. Islam lies in its value, not its physical form. This group is called the substantive group. However, apart from both, another group reckons some Islamic value is fundamental and can not adjust to cultures.
Co-Authors A. Rifai Abun M. Roki Novriansyah Risan Rusli Toharuddin Toharuddin Zaki Faddad Syarif Zain