Alamshah, Anisah
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Journal : Rihlah Jurnal Sejarah dan Kebudayaan

Umar bin Khattab's Governance: a Paradigm of Intellectual Renewal Alamshah, Anisah; Syukur, Syamzan; Rahmawati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 10 No 01 (2022): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v10i01.42319

Abstract

Umar ibn Khattab, one of the illustrious four rightly guided caliphs, is celebrated not only for his legendary tales of valor and unyielding determination but also for his imposing character. His reputation in this regard often eclipses the recognition of his impactful political endeavors on the Muslim community. This modest research endeavor seeks to unveil the innovations and pioneering ideas introduced by Umar al-Faruq, which encompass a wide spectrum of political, economic, and socio-communal ijtihad (independent reasoning). Employing a qualitative research methodology, the study draws upon primary sources, including hadiths and the wisdom of the Prophet's companions, historical texts, and supplements this with secondary sources like scholarly journals, articles, and preceding research works. The amassed data will be meticulously dissected and presented descriptively. The research unearths Umar's audacious overhaul of existing systems while steadfastly upholding the principles delineated in the Quran and the Prophetic tradition. His reforms resulted in the evolution of modern ijtihad, the codification of the Quran, the eradication of land ownership by non-indigenous landlords, and a comprehensive metamorphosis of the defense mechanisms within the Islamic caliphate. These far-reaching reforms have left an enduring impact on the development of the Muslim community, with their reverberations still palpable in contemporary times. Keywords: umar ibn khattab, caliphs, ijtihad, intelectual renewal, governance
Metode Penulisan Sejarah Kitab Tarikh Al-Umam Wa Al-Muluk Karya Al-Thabari: Indonesia Alamshah, Anisah; Pababbari, Musafir; Syukur, Syamzan
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 01 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i01.42403

Abstract

Tarikh al-Umam wa al-Muluk, also known as Tarikh al-Rusul wa al-Muluk, is a significant work in Islamic historiography.While it is widely acknowledged as a primary source in classical Islamic studies, it has been criticized for its perceived lack of systematic and interpretative style. Consequently, there has been a preference for Orientalist works that are deemed more rational and critical. This research study uses a descriptive-analytical approach to delve into the life and writings of Al-Thabari, a prominent scholar of the Abbasid era. The study suggests he was born in 225 AH and died in 310 AH, with his work heavily influenced by his socio-political context. Tarikh al-Umam wa al-Muluk" is recognized as one of Al-Thabari's major achievements, covering human history before and after Islam's rise. The book is divided into two periods: pre-Islamic and Islamic eras, discussing topics like Prophet Muhammad's life, Mecca and Medina, wars, the Rightly Guided Caliphs, Umayyad Dynasty, and Abbasid Dynasty. Al-Thabari employed a chronological approach, relying on narrations, chains of transmission, and various sources. However, criticisms exist, including its alleged omission of important events, like the Umayyad Dynasty's rule in Andalusia. The book is seen as lacking objectivity due to its descriptive-narrative nature and the inclusion of fictional stories. Therefore, a critical and rational historical approach is essential to evaluate the accuracy of the narratives presented in the book. Keywords: Tarikh wa al-muluk, al-thabari, traditional Islamic historiography, criticism, writing method.
Religious Transformation In Wajo: The Islamization Era 1582-1626 Alamshah, Anisah; Susmihara
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 02 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i02.43293

Abstract

This article endeavors to uncover the process of Islamization within the Cinnottabbangka Kingdom, more commonly recognized as the Wajo Kingdom. Employing a historical approach, it utilizes various stages of historical research, involving heuristic methods for source collection, internal and external critique of historical sources, interpretation, and historiography. The findings from this research suggest the establishment of Wajo as a kingdom believed to have originated around the mid-15th century, initiated by an individual who founded the Lampulungeng settlement, known as Puangnge Lapulungeng. This phase progressed with the arrival of La Paukke, a noble and the offspring of Datu Cina, who laid the groundwork for the Cinnotabi Kingdom, eventually evolving into the Wajo Kingdom. Furthermore, Islam's adoption as the official religion in Wajo by the royal elite through the musu’ selleng, instigated by the Gowa Kingdom, is a significant event. This acceptance took place on Tuesday, 15 Safar 1019, corresponding to Sunday, 9 May 1610, when Arung Matowa Wajo La Sangkuru Patau embraced Islam, adopting the title Sultan Abd. Rahman. Subsequently, the reception of Islam by the Wajo kingdom led to substantial transformations in governance and social structures, notably through the Pangngadereng system, a set of normative and customary rules grounded in elements like ade’, bicara, rapang, wari. With the integration of Islam into the Wajo Kingdom's governance, the Pangngadereng system merged with Sharia principles. The amalgamation of Bugis Wajo cultural values within the Pangadereng concept and their alignment with Islamic teachings encompassing belief, Sharia, and ethics represents a harmonious blend, supporting a balanced lifestyle across personal, societal, and national domains.