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Pengembangan Muhammdiyah dalam Membangun Moderasi Beragama di Kabupaten Karo Sumatera Utara Rahman, Rizki Fachru; Lubis, Dahlia; Ekowati, Endang
TSAQOFAH Vol 4 No 1 (2024): JANUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v4i1.2608

Abstract

This research aims to determine the development of Muhammadiyah in building religious moderation in Karo Regency, North Sumatra. The aim of this research is to find out the extent to which Muhammadiyah residents understand Religious Moderation and the views of Muhammadiyah Karo Regency regarding Religious Moderation. This research method uses a qualitative approach. By using data collection techniques through interviews, observation and documentation. The informants in this research were the Muhammadiyah Regional Leadership of Karo Regency, the Muhammadiyah Autonomous Organization, and Sympathizers. The results of the research show that Religious Moderation does not understand Muhammadiyah residents due to a lack of knowledge except for Muhammadiyah Regional Leaders or Ortoms in Karo Regency. The Muhammadiyah community and sympathizers think that they don't know what Religious Moderation is, but in carrying out social activities they respect each other's differences as long as they don't violate Islamic rules.
Upaya Pemerintah terhadap Sosialisasi Kerukunan di Sumatera Utara Tobing, Wirman; Husaini, Alpahmi; Rahman, Rizki Fachru
MODELING: Jurnal Program Studi PGMI Vol 10 No 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1450

Abstract

Various cases of religious disproportionality, such as the destruction of religious sites, often occur in Indonesia. This is certainly one of the obstacles for Indonesia to become a developed country. Religion is part of Human Rights (HAM) which must be respected and protected. Based on the Constitution of the Republic of Indonesia, the state has an obligation to guarantee religious harmony. Indonesia has officially legalized six official religions. The People's Movement for Human Rights Education launched the concept of Human Rights Friendly Cities in 1997 with the concept of cities that are inclusive, fair and non-discriminatory. The concept was then developed by the World Forum on Human Rights Cities which is held annually in Gwangju, South Korea. The government's role is very influential in maintaining religious harmony, the government has made various efforts, including by issuing laws and regulations and establishing Religious Harmony Forums (FKUB) in various provinces to maintain religious harmony. The research methodology is library research and observation.
Moderasi Beragama di Kalangan Milenial Dalam Rangka Merajut Kebinekaan Kamaludin, Kamaludin; Rahman, Rizki Fachru; Batubara, Raihan Renata; Afriansyah, Yogi; Malahayati, Putri
Da'watuna: Journal of Communication and Islamic Broadcasting Vol 4 No 1 (2024): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/dawatuna.v4i1.3327

Abstract

The religious moderation campaign for millennial faces many challenges. The facts on the ground show that the phenomenon of radicalism is deeply rooted. The moderation program offered by the government has lost its reputation with the radicalism movement which is packaged attractively and in accordance with current trends. Through a qualitative approach and a radical paradigm of humanism, this study then tries to explore the root cause of the strengthening of radicalism and how complexities are faced by the discourse of religious moderation. This study then found several conclusions including, First, the moderation movement has been less fast and less attractive to millennial compared to the opposite movement. Second, the geneological roots of moderation and radicalism are not finished and are related to the relationship between religion and the post-independence state. Third, the influence of transnational radicalism. Fourth, socio-political-economic factors, including poverty, state violence, legal injustice, political instability, racial issues, militarism and so on. The only opportunity that the discourse of religious moderation has is the preindependence cultural roots, through strengthening cultural values, Islamic treasures (intellectual Islam) and the welfare economic movement. If such opportunities are not utilized, the movement and discourse of religious moderation will run aground in the middle of the road. Keywords: Religious Moderation, Millennials, Islam, radical humanism