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Upaya Pemerintah terhadap Sosialisasi Kerukunan di Sumatera Utara Tobing, Wirman; Husaini, Alpahmi; Rahman, Rizki Fachru
MODELING: Jurnal Program Studi PGMI Vol 10 No 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1450

Abstract

Various cases of religious disproportionality, such as the destruction of religious sites, often occur in Indonesia. This is certainly one of the obstacles for Indonesia to become a developed country. Religion is part of Human Rights (HAM) which must be respected and protected. Based on the Constitution of the Republic of Indonesia, the state has an obligation to guarantee religious harmony. Indonesia has officially legalized six official religions. The People's Movement for Human Rights Education launched the concept of Human Rights Friendly Cities in 1997 with the concept of cities that are inclusive, fair and non-discriminatory. The concept was then developed by the World Forum on Human Rights Cities which is held annually in Gwangju, South Korea. The government's role is very influential in maintaining religious harmony, the government has made various efforts, including by issuing laws and regulations and establishing Religious Harmony Forums (FKUB) in various provinces to maintain religious harmony. The research methodology is library research and observation.
Dampak Tari Budaya Gayo Tari Saman dalam Tradisi Islam di Desa Titi Pasir Kecamatan Semadam Kabupaten Aceh Tenggara Husaini, Alpahmi; Kamaluddin, Kamaluddin; Fitriani, Fitriani
YASIN Vol 3 No 4 (2023): AGUSTUS
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v3i4.1296

Abstract

This research examines the cultural impact of the Gayo saman dance on the Islamic tradition in Titi Village. This type of research is field research (research in the field) which is a research carried out by collecting data by research at locations where there are symptoms that will be examined to find facts found in society. The results of this study are that the Saman Gayo dance choreography is not an ordinary dance work, but Saman is a dance that contains basic Islamic concepts symbolized through rhythm, movement, poetry, floor patterns, clothing, stages of performance, purpose of offerings. From the choreography produced, it can be seen that the Saman Dance is a symbol of the Gayo tribe in carrying out Islamic law in their daily lives, so that the Saman Dance is synonymous with Islam and in accordance with the customary system in Acehnese society, namely "adat with syaraad, syaraq with Kitabullah". This statement becomes clear by looking at the performance of the Saman dance itself, which was originally an activity of the Gayo people in taking advantage of the time between their breaks by playing a game which was later called pok ane. This game later became a medium for spreading the teachings of Islam, especially in the Gayo Lues highlands. The lyrics mean advice, religious advice, rules that guide life, and so on. This dance is a symbol of brotherhood, education, religion, courtesy, heroism, cohesiveness, and togetherness. Through the Saman dance, the community is taught to behave according to politeness in Islam which is also in accordance with the customs that apply to the Gayo tribe.
Membangun Perdamaian Pasca Konflik Fitriani, Fitriani; Husaini, Alpahmi
Da'watuna: Journal of Communication and Islamic Broadcasting Vol 3 No 4 (2023): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/dawatuna.v3i4.3278

Abstract

After the peace agreement, Indonesia is now in the post-conflict era and many conflicts in various regions of Indonesia have decreased. Democratization and decentralization bring about improvements in social, economic and security conditions in society. This paper discusses post-conflict challenges in various regions of Indonesia. The main focus of this paper is approaches and strategies for post-conflict peacebuilding in order to build a foundation for peace to achieve consolidation of peace and sustainable development. economics, education and law. The third sector is the main focus of development in order to overcome the root of the conflict. As well as the establishment of institutions (FKUB), FKDM and FPK, as a responsive step by the government in detecting social conflicts in society. The success of all levels of post-conflict management is still dominated by the state, and this is the weakness of the post-conflict management being carried out, due to the dominance of state actors, with minimal involvement/involvement from civil society. Keywords: post conflict; peace building; sustainable development