Shamsu, Lilly Suzana binti Haji
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Voices from the Pulpit: Islamic Religious Leaders’ Perspectives on Green Open Space Corruption and Their Prevention Efforts in Bandung Hermawan, Ucep; Shamsu, Lilly Suzana binti Haji
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 2 (2024)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.38162

Abstract

This article examines the views of Islamic religious figures regarding the Green Open Space (RTH) corruption case in Cisurupan Village, Cibiru District, Bandung City, as well as their role in preventing similar corruption. Considering that the majority of Cisurupan residents are Muslim, this research highlights the views of religious figures from various backgrounds. Qualitative research methods with a field study approach were used. Data was collected through in-depth interviews with four religious figures who play a role in society, education, MUI, and government, as well as secondary data from literature and internet sources. Data analysis compares interview results with literature to understand the perceptions and role of religious figures in RTH corruption cases. The research results show that religious figures' views on corruption vary. Some consider corruption a religious violation due to a lack of understanding of religious teachings, while others see it as a personal choice influenced by individual and environmental factors. The role of religious figures in preventing corruption includes moral education, anti-corruption outreach, and education on the values of honesty in schools. The conclusion of this research shows that the views and roles of religious figures are greatly influenced by their social background, personal experiences and position in society. This research provides insight into the perceptions and roles of Islamic religious leaders in preventing corruption in Muslim-majority areas. It is recommended that further research involve more religious figures for a more comprehensive understanding.
Religious Secularism: Muslim Perception and the Effects of France and Belgium's Niqab and Burqa Prohibition Syah, Yoshy Hendra Hardiyan; Shamsu, Lilly Suzana binti Haji; Kuswana, Dadang
Jurnal Iman dan Spiritualitas Vol 4, No 1 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i1.31669

Abstract

This article examines how the Muslim community perceives religious secularism in France and Belgium. Second, to explore the negative and positive impacts of the niqab and burqa ban policy on the perception of the Muslim community in France and Belgium. This article uses a descriptive qualitative research method (Field Research) with a participatory approach. Namely, the researcher conducted direct observations in France (Cannes, Marseille, and Dunkerque) and Belgium (Saint-Nicolas and Bouge) on 19-26 February 2022. The data collection techniques in this article are primary data and secondary data. Preliminary data includes field observations, interviews, and documentation. Meanwhile, secondary data includes books, scientific articles, and popular articles still relevant to this research. Then, the researcher conducted semi-structured interviews with informants or sources, namely Muslim women in Belgium and France. Furthermore, the documentation technique uses a theoretical reference source referring to Stephen P. Robbins' version of perception theory. The findings in this article are the perceptions of the Muslim community, which has been known above. The views of the Muslim community in France and Belgium towards religious secularism in terms of the prohibition of wearing the Niqab and Burqa vary greatly. These very varied views or perceptions are influenced by the principles, experiences, knowledge, attitudes, social conditions, surrounding environment, and personalities of those (Muslim communities) who live in France and Belgium. The negative impacts are more dominant, and this may worsen the social and economic conditions of Muslim communities.