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Insaniyat: Journal of Islam and Humanities
ISSN : 26146010     EISSN : 2541500X     DOI : -
Insaniyat: Journal of Islam and Humanities is a peer-reviewed, open-access journal published by the Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University (UIN) of Jakarta. It aims to publish research findings that relates to the studies of language, literature, social, historical, cultural, library and information science, and intelectual life of Muslim Society.
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Articles 6 Documents
Search results for , issue "Volume 1 Number 2, May 2017" : 6 Documents clear
Woman in Patriarchal Culture: Gender Discrimination and Intersectionality Portrayed in Bob Darling by Carolyn Cooke Ida Rosida; Lestari Rejeki
Insaniyat : Journal of Islam and Humanities Volume 1 Number 2, May 2017
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (483.046 KB) | DOI: 10.15408/insaniyat.v1i2.4345

Abstract

This  article  examines  gender  discrimination,  and  investigates  the  relation  between  gender  and social  class  relation  experienced  by  the  main  female  character,  Carla,  in  the  short  story  entitled Bob Darling by Carolyn Cooke. The method used in this study is descriptive qualitative applying the  concept  of  gender  discrimination  by  Mansour  Fakih  and  the  concept  of  intersectionality  by Kimberlé Crenshaw about the connection of multiple dimensions, such as gender and class in making discrimination. This study aims to find how the main female character that lives in the patriarchal culture is depicted in the story. Moreover, it is to show how social segregation strengthens the gender discrimination.  Gender  discrimination  is  unjust  treatments  and  assumptions  against  someone, particularly based on a person’s sex that leads to the role that he or she should play in the society. The  different  role  however,  leads  to  the  harm  and  the  loss  of  person’s  right  in  life  especially  for woman who lives in patriarchal culture. The results show that stereotype, subordination and violence against woman are experienced by the main female character in the society as the effect of gender discrimination. Then, social class as a division of individual classes based on levels of individual’s position in society that can be determined by wealth, education, occupation, and others has a part in gender discrimination. When the woman is on lower class, she has less power and authority so that  it  makes  a  stronger  discrimination  against  her.  In  conclusion,  in  the  patriarchal  culture,  the discrimination against woman is not only influenced by the gender itself, but also the social class.DOI: 10.15408/insaniyat.v1i2.4345
The Sectarian Ideology of the Islamic Online Media in Indonesia Moch. Syarif Hidayatullah
Insaniyat : Journal of Islam and Humanities Volume 1 Number 2, May 2017
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.891 KB) | DOI: 10.15408/insaniyat.v1i2.5468

Abstract

Numerous  Islamic  groups  in  Indonesia  use  the  internet  to  offer  ideology  against  other  groups  or other sects to internet users. This study focuses on sectarian ideology on Islamic online media in Indonesia. Having combined and sought this media, I found that lppimakassar.com and manhajsala- fi.com  are  the  most  intensive  sites  in  offering  sectarian  ideology.  This  study  aims  to  examine  the ideological identity and pattern of the websites linked to the administrators or writers of the web- sites. To find their ideology, this article uses topic headings, news, and articles to analyze. This meth- od has led me to find two Islamic online media: lppimakassar.com and manhajsalafi.com. The former is affiliated to the Salafi group while the latter to the Aswaja group. These two websites adopt their thoughts abroad.DOI: 10.15408/insaniyat.v1i2.5468
Judeo-Arabic as a Frontier of Interaction between the Jews and Muslims Leonard Chrysostomos Epafras
Insaniyat : Journal of Islam and Humanities Volume 1 Number 2, May 2017
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (595.103 KB) | DOI: 10.15408/insaniyat.v1i2.5472

Abstract

As a continued discussion about the Judeo-Arabic as a cultural symbiosis of the Jews in the Islamicate context, the present article enhances it with the discussion of frontier as a theoretical framework to understand the Jewish condition in the Muslim realm, in particular in Al-Andalus. Hence, the Judeo- Arabic becomes an actualization of the politics of language by the Jews. In addition to the fact that the Judeo-Arabic being nurtured by the Arabic literature, the Jews also carried out their experiences in diaspora critically through the usage of the Arabic and the Judeo-Arabic cultural container.DOI: 10.15408/insaniyat.v1i2.5472
President Abdurrahman Wahid’s Efforts to Consolidate the Democratic Transition from the Soeharto Authoritarian Regime Saefur Rochmat
Insaniyat : Journal of Islam and Humanities Volume 1 Number 2, May 2017
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.94 KB) | DOI: 10.15408/insaniyat.v1i2.5473

Abstract

Abdurrahman  Wahid  was  appointed  by  MPR  (the  Indonesian  People’s  Representative  Assembly) as  the  President  of  the  Republic  of  Indonesia  because  of  his  idea  of  democracy,  convincing  the prevailing  two  opposing  groups,  namely  the  nationalist  groups  and  Islamist  groups  (it  is  well- known as Poros Tengah/ the Central Axis). Indeed, he was able to adapt democracy to the Islamic tradition by employing the fiqh-plus paradigm to the relationship between Islam and the state. He made uses of the presidential office to consolidate the democratic transition such as by supporting civil society, establishing civil supremacy and establishing law enforcement. From beginning it was not  easy  for  him  to  socialise  his  fiqh-plus  paradigm  to  other  Islamic  groups.  Moreover,  Central Axis, the determining force contributing to the win of Wahid’s presidential election, felt upset with Wahid’s policies which did not align with their interests. The nationalist groups were also anxious about  occupying  the  presidential  office  for  themself.  Last  but  not  the  least,  the  military  also agreed with the idea of impeachment of President Wahid in order to save their political interests.DOI: 10.15408/insaniyat.v1i2.5473
The Characteristics of Ahmad Shawky’s “Damascus Tragedy” Poems Nawawi Nawawi
Insaniyat : Journal of Islam and Humanities Volume 1 Number 2, May 2017
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (591.176 KB) | DOI: 10.15408/insaniyat.v1i2.5499

Abstract

Abstract Poetry is the artistic tradition that the arabs have been developing from their pre-Islamic time to the Islamic one throughout their Arabian archipelago. Next, this Arabic poetry has its own social function  as  a  note  list  (dȉwân)  for  the  Arab  people.  This  social  function  produces  the  prominent Arabic literati’s names, one of which is Ahmad Syauqi Bek bin Ali bin Ahmad Syauqi (b. in Cairo in 1868- d. in Cairo in 1932), a man of letters called the “Prince of the Poets” (amȉr al syu’arâ’). One of his well-known Arabic poetries is “Damascus Tragedy” (Nakbah Dimasyqâ) collected in the book of “A’lâm wa Ruwwâd fȉ al-Adab al-‘Arabȉ” (The Learned People and the Pioneers in the Arabic Letters) authored by Kazhim Chathiyth (1930-2007). By using an analytical descriptive method, this article aims to understand and address the literary elements of Syauqi’s thought (fikrah), his emotion (‘athȉfah), his imagination (khayâl), and his musical poems. This article suggests that Syauqi’s poems channels his various overflowing feelings, such as sadness, admiration, love, anger, and nationalism, by using the metaphorical words easy to understand the forms of the “wâfir” (literally, exuberant) and that of the rhythmical Arabic letter of “qâf”, a letter that has a strong ‘character’ in Syauqi’s poems.DOI: 10.15408/insaniyat.v1i2.5499
Critique and Development of Modernity : From Romantic Criticism to Post-modernism Sukron Kamil
Insaniyat : Journal of Islam and Humanities Volume 1 Number 2, May 2017
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (508.594 KB) | DOI: 10.15408/insaniyat.v1i2.5638

Abstract

In the East, even in the most parts of the West, modernity has been an omnipresent phenomenon. It becomes the ultimate goal of modernization.  However, modernity appears in the Western history, shortly after birth, which emphasizes the rationality of modernity has been  criticized  among  the romantic and irrational which rely more on feelings, spontaneity, and intuition, rather than sense. The next Critics regard modernity not only as a solution, but also a problem. For example, nationalism gives birth to anti-Jewish attitudes and industrialization gives birth to imperialism. The same patter goes with science and technology. It is problematic in axiology,  ontology  and  epistemology. The universality of science in the latter period is rejected trough relativity theory and quantum theory. in the view of the post-structuralist, science is considered as a product of power. Modernity is also considered to have made a person has lost  the soul and  spirituality. Regarding the development of  modernity, it is called postmodernity, for some experts, it is a new social  configuration  which is  different, even disconnected with early modernity.  As  for  the  opposite, modernity today is a continuation of the previous modernity as a reflexive project to make life goes forward.DOI: 10.15408/insaniyat.v1i2.5638

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